American Heritage

Read the missing stories of DC's precolonial history.

Native Americans lived on the land that is now Washington, DC for several thousand years before English settlers arrived in the early 1600s. The Native people had villages, quarries and burial grounds throughout the city, ranging from what is now Rock Creek Park to the grounds of the White House. These sites speak of the history of the Anacostans and the preceding tribes who once walked the land under historic sites and museums that now neglect them. Local author Armand Lione details the record of the Native tribes of the District and deals with the complex question of why these stories have not been offered to the public.

Explore accounts of Oklahoma's Freedmen as told by their descendants in these stories of resistance and resilience on the Western frontier.

The Freedmen of Oklahoma were black people, both enslaved and free, who had been living among the Indian nations. After the official abolition of slavery in 1866, they forged an identity as their own people as they faced the challenges of the western frontier. By 1906, before Oklahoma statehood, over 20,000 people were classified as "Freedmen" from Five Tribes: Cherokee, Choctaw, Chickasaw, Creek and Seminole Nations. For decades, their descendants have been rediscovering their family history and restoring its place in the larger narrative. Angela Walton-Raji has compiled this collection of stories, told by descendants from all five tribes, to ensure that the Freedmen of Oklahoma claim their vibrant part of the state's heritage.

Immerse yourself in the visual language of the Wabanaki tribe and learn about how the art was---and continues to be--preserved and celebrated.

For centuries, the people of the Wabanaki Nations of the northeastern United States and eastern Canada used signs, symbols and designs to communicate with one another. As Native Peoples became victims of European expansion, the Wabanaki were separated by war, the search for work and intermarriage, as well as by hiding their identities to avoid persecution. In this diaspora, their visual language helped them keep their teachings and culture alive. Their designs have evolved over time and taken on different meanings, and they are now used on objects that are considered art. While their beauty is undeniable, these pieces cannot be fully appreciated without understanding their context. Tribal member Jeanne Morningstar Kent sheds light on this language, from the work of ancient Wabanaki to today's artists--like David Moses Bridges, Donna Sanipass and Jennifer Neptune--once again using their medium to connect with their fellow Wabanaki.

Josiah Henson was born into slavery in La Plata, Maryland, and auctioned off as a child to pay his owner's debt. After numerous trials and abuse, he earned the trust of his slaveholder by exhibiting intelligence and skill.

Daringly, he escaped to Canada with his wife and children. There he established a settlement and school for fugitives and repeatedly returned to the United States to help lead others to freedom along the Underground Railroad. He published a bestselling autobiography and became a popular preacher, lecturer, and international celebrity. He is immortalized as the inspiration for the title character in Harriet Beecher Stowe's Uncle Tom's Cabin. Author Edna M. Troiano recounts the amazing life of Maryland's Josiah Henson and explores the sites devoted to his memory.

The native tribes collectively known as the Abenaki once thrived along the Granite State's great rivers.

Comprised of the Penacook, Winnipesaukee, Pigwacket, Sokoki, Cowasuck, and Ossipee tribes, influences of these "men of the east'? abound even today, from the boiling of sap for maple syrup to the game of lacrosse, and even traditional corn-and-bean succotash. Historian Bruce Heald has mined, curated, and saved the real story of this land's first people. Learn unwritten laws of hospitality, respect for the aged, honesty, independence and courtesy evident among the Abenaki. Discover celebrations and innovations in the good times, and later, epidemics caused by European diseases, hostilities, and a culture's enduring legacy.

In 1604, when Frenchmen landed on Saint Croix Island, they were far from the first people to walk along its shores.

For thousands of years, Etchemins--whose descendants were members of the Wabanaki Confederacy--had lived, loved and labored in Down East Maine. Bound together with neighboring people, all of whom relied heavily on canoes for transportation, trade and survival, each group still maintained its own unique cultures and customs. After the French arrived, they faced unspeakable hardships, from ""the Great Dying,"" when disease killed up to 90 percent of coastal populations, to centuries of discrimination. Yet they never abandoned Ketakamigwa, their homeland. In this book, anthropologist William Haviland relates the history of hardship and survival endured by the natives of the Down East coast and how they have maintained their way of life over the past four hundred years.

Author and journalist Cody McDevitt tells the story of one of the worst civil rights injustices in Western Pennsylvania history.

In 1923, in response to the fatal shooting of four policemen, the mayor of Johnstown ordered every African American and Mexican immigrant who had lived in the city for less than seven years to leave. They were given less than a day to move or would face crippling fines or jail time and were forced out at gunpoint. An estimated two thousand people uprooted their lives in response to the racist edict. Area Ku Klux Klan members celebrated the creation of a "sundown town" and increased their own intimidation practices. Figures such as Marcus Garvey spoke out in Pittsburgh against it as newspapers throughout the country published condemnations.

A blow-by-blow account of the Conestoga Indians massacre, the aftermath and how the perpetrators got away with it.

On two chilly December days in 1763, bands of armed men raged through camps of peaceful Conestoga Indians and killed 20 women, children and men to effectively wipe out the tribe. These murderous rampages by Lancaster County's Paxton Boys were the culminating tragedies in a series of traded atrocities between European settlers and native tribes. Lancaster journalist Jack Brubaker allows the bloody trail left by the killers through the Pennsylvania countryside.

A history of the Narragansett Tribe of RI from early European encounters to the tribe's return to sovereignty in the 20th Century.

Before Roger Williams set foot in the New World, the Narragansett farmed corn and squash, hunted beaver and deer, and harvested clams and oysters throughout what would become Rhode Island. They also obtained wealth in the form of wampum, a carved shell that was used as currency along the eastern coast. As tensions with the English rose, the Narragansett leaders fought to maintain autonomy. While the elder Sachem Canonicus lived long enough to welcome both Verrazzano and Williams, his nephew Miatonomo was executed for his attempts to preserve their way of life and circumvent English control. Historian Robert A. Geake explores the captivating story of these Native Rhode Islanders.

America's Only Shelter Established for Holocaust Refugees

During the height of the second World War, at the order of President Roosevelt, Fort Ontario in Oswego, New York housed 982 refugees, rescued from the horrors of the Holocaust. The community of Oswego answered the call of service and opened its arms to the survivors.

Oswegonian and WWII veteran Joseph Spereno's connection with refugee Jake Sylber helped launch his tailoring business that was a fixture in the city for more than 20 years. Then high school Principal Ralph Faust was among local educators who fought to allow the refugee children into Oswego schools, forging connections with those young people who went on to distinguished careers. Local Boy Scout leader Harold Clark created a troop for refugee children to share in the American experience of scouting.

Author Ann Callaghan Allen presents the harrowing narrative of how Oswego gave shelter to hundreds of Holocaust survivors.

Galveston was the birthplace of Juneteenth.

Issued in Galveston on June 19, 1865, General Orders, No. 3 announced to the people of Texas that all slaves were free. It is one of the Island's most important historical moments. Although Juneteenth has now become the basis for a national holiday, many Americans wonder how and why this date emerged as the basis for the oldest continually celebrated commemoration of the end of slavery. To even begin to answer these questions, it is necessary to return to the historic roots of the event itself. The Galveston Historical Foundation's African American Heritage Committee tracks Emancipation Day observances through previously unknown images and untold stories which are also part of an interactive exhibit experience at Ashton Villa, the site of Galveston's city-wide Juneteenth celebration.

The North End - Boston's "Little Italy" - is an enclave with a rich history and a culture rooted in family, food and faith.

Once home to hardworking immigrant families from Italy, it was also the neighborhood of Sacco and Vanzetti, Charles Ponzi and Rose Fitzgerald Kennedy. Organizations like the North End Industrial Home and the North Benet Street School helped to educate and serve the community. With St. Leonard's of Port Maurice Church at its heart, la via vecchia (the old way) is woven through its narrow, winding streets, brick buildings, restaurants and pastry shops. Today, neighbors and tourists alike meet for coffee and cannolis, unaware of the neighborhood's complex history.

Local author and resident Patricia Annino reveals the resilient journey from one of America's poorest slums to a place of opportunity.

Immigration in the Equality State

Long before Heart Mountain Internment Camp brought Japanese prisoners to Wyoming, an immigrant work force put down lasting roots. Beginning in 1892, Japanese came to toil on Union Pacific's railroad and coal mines. But they weren't warmly welcomed. Newspapers charged every Japanese section worker was secret Japanese Army. Allegedly, "600 Japs in Utah, [and] about 400 in Wyoming and probably 100 in Colorado," were ready to serve Japan during the Japanese Russo War. George Wakimoto said the number was closer to six. Such misinformation about Japanese laborers spawned violence against Asians. The citizens of Evanston tried to blow them up. Rawlins ran the Japanese out of town. And in Laramie, young boys threw stones and dragged a Japanese man through the street. Author Dan Lyon chronicles Japanese perseverance, before and after both world wars, in their adopted state.

Large groups of German immigrants began arriving in Cole County in the 1830s. By 1843, thirty-seven of them banded together to establish the first Lutheran church in the county--Zion Church. The following year, the second Lutheran church was founded near Taos, while the pastors at Zion helped establish a third congregation in Lohman in the 1850s. Doctrinal disputes inspired members to leave the church in Lohman and establish a new Lutheran congregation in Stringtown after the Civil War. Over the generations, Zion--the "Mother Church"--disbanded but other Lutheran congregations developed in Centertown, Honey Creek, Russellville, Jefferson City and near Brazito. Local author Jeremy Amick details the rich history of Lutherans in Cole County.

The struggles and successes of the industrious coal miners in Ohio's Mahoning Valley.

Year after year, local Welsh coal diggers supplied the ravenous and roaring ironworks in Mahoning Valley but the good times ended in the closing weeks of 1872. The demand for iron slackened, and with it, coal orders fell. Responding to plunging coal prices, mine owners cut wages, but rank-and-file miners would have none of it. On New Year's Day, they went on strike. The bitter stalemate broke only when operators sidestepped local labor by employing African Americans from Virginia and Italian immigrants crowding the Eastern Seaboard. Violence followed. Yet this vicious strife opened the Mahoning Valley to permanent Italian settlement. Authors Ben Lariccia and Joe Tucciarone uncover this forgotten chapter in the region's storied labor history.

DC Represent!

There's a party over here, there's a party over there! In go-go the party never stops, and neither does the beat. The bands, the stars, the clubs, the spots, the sweat, the late nights and the passion are the sound of the city--all photographically captured and preserved right here. For those who know go-go this book is a documentary celebration. Shout yourself out with a special photographic section dedicated to the fans. For those who don't know, this book is a peek into that world through the lens of photographer Chip Py. Once Chuck Brown's official photographer, his go-go collection is now part of the People's Archive at the DC Public Library. Discover the district's distinctive music, its artists, its culture, and why it has become The Official Music of Washington, D.C.

Mounds and enclosures built by Adena and Hopewell peoples still stand near the White River and reflect their vibrant and mysterious cultures. The Lenape tribes moved to east-central Indiana many years later after the Northwest Indian War. Led by the great chiefs Buckhongehelas and Kikthawenund, the White River Lenape attempted to forge an identity after being forced from their homeland on the Atlantic coast. Place names like Delaware County, Muncie, Yorktown and Anderson demonstrate the importance of the tribe in local history. Author Chris Flook explores the unique yet often untold history of the Native experience in east-central Indiana.

During World War II, no American city suffered a worse housing shortage than Detroit, and no one suffered that shortage more than the city's African American citizens.

In 1941, the federal government began constructing the Sojourner Truth Housing Project in northeast Detroit to house 200 black war production workers and their families. Almost immediately, whites in the neighborhood vehemently protested. On February 28, 1942, a confrontation between black tenants and white protesters erupted in a riot that sent at least 40 to the hospital and more than 220 to jail. This confrontation was the precursor to the bloodiest race riot of the war just sixteen months later.

Gerald Van Dusen, author of 2020 Michigan Notable Books nominee Detroit's Birwood Wall, unfolds the background and events of this overlooked moment in Motor City history.