All Non-Digital Titles

Anchorage depicts the 20th-century development of Alaska’s largest city from its origins as a place for the Dena’ina people to hunt and fish to its status as a railroad camp and then a modern community.

Much of Anchorage’s 20th-century history was shaped by the construction of the Alaska Railroad and then the presence of the nation’s military. The rapidly growing town experienced North America’s largest recorded earthquake in 1964, but residents rebuilt, and the city experienced an oil and construction boom over the following two decades. By the end of the 20th century, Anchorage had trembled and shook, boomed and busted, and had come out on the other side as one of the most diverse and dynamic American cities. 

Ian C. Hartman is a board member of the Cook Inlet Historical Society and professor in the Department of History at the University of Alaska Anchorage. Most of the images of this book have been collected from the Anchorage Museum.

Arriving in Chicago in the mid 60s, the first wave of Indians were mostly professionals who intended to return home. But as they stayed on and were joined by others, their population began to reflect the tremendous ethnic, linguistic, and religious diversity of India. Today, Indians are the largest Asian-American immigrant group in the Chicago area.

Recognizing that first-hand resources would still be available for compiling their history, the Indo-American Center appealed to Chicago area residents of Indian origin and to their organizations to select photographs and documents from their personal collections to tell the story of the community. This book is a result of their enthusiastic response. Here, then, is a history in the making,-the record, in pictures, of the life of a diverse and vibrant community as told by the people who live it and shape its course.

In 1604, when Frenchmen landed on Saint Croix Island, they were far from the first people to walk along its shores.

For thousands of years, Etchemins—whose descendants were members of the Wabanaki Confederacy—had lived, loved and labored in Down East Maine. Bound together with neighboring people, all of whom relied heavily on canoes for transportation, trade and survival, each group still maintained its own unique cultures and customs. After the French arrived, they faced unspeakable hardships, from the Great Dying, when disease killed up to 90 percent of coastal populations, to centuries of discrimination. Yet they never abandoned Ketakamigwa, their homeland. In this book, anthropologist William Haviland relates the history of hardship and survival endured by the natives of the Down East coast and how they have maintained their way of life over the past four hundred years.

There are no unsacred places; there are only sacred places and desecrated places. -  Wendell Berry

This is the story of a dramatic landscape in an improbable location. Since the last continental glacier receded, the rollicking falls of the Big Sioux River were exposed as a geographical anomaly. Early inhabitants of the Northern Plains were amazed that a stair-stepping series of waterfalls existed in the midst of vast, rolling prairie. Today’s visitors marvel that this rugged, dynamic setting survives in the heart of thriving, bustling Sioux Falls, South Dakota. Environmental author Peter Carrels recounts the human activities and inclinations that first disfigured and then later rescued this distinct, unexpected landmark known today as Falls Park.

The Catawba—one of the few original Native American communities of the Carolinas—have a rich and fascinating history that can be dated to 2400 BC.

While the Catawba once were the inhabitants of a large swath of land that covered parts of North and South Carolina, after managing to remain in the Carolinas during the notorious Trail of Tears, most Catawba now live on a reservation in York County, South Carolina. In Catawba Nation: Treasures in History, Thomas J. Blumer seeks to preserve and present the history of this resilient people. Blumer chronicles Catawba history, such as Hernando de Soto's meeting with the Lady of Cofitachique, the leadership of Chief James Harris and the fame of potter Georgia Harris, who won the National Heritage Award for her art. Using an engaging mix of folklore, oral history and historical records, Blumer weaves an accessible history of the tribe, preserving their story of suffering and survival for future generations.

A tradition that dates back almost ten thousand years, basketry is an integral aspect of Cherokee culture. Cherokee Basketry describes the craft's forms, functions and methods and records the tradition's celebrated makers.

In the mountains of Western North Carolina, stunning baskets are still made from rivercane, white oak and honeysuckle and dyed with roots and bark. This complex art, passed down from mothers to daughters, is a thread that bonds modern Native Americans to ancestors and traditional ways of life. Anna Fariello, associate professor at Western Carolina University, reveals that baskets hold much more than food and clothing. Woven with the stories of those who produce and use them, these masterpieces remain a powerful testament to creativity and imagination.

Explore the sacred homeland of the Cherokee people

Created in 1920, the 650,000-acre Cherokee National Forest lies north and south of the Great Smoky Mountains National Park. Located in the sacred homeland of the Cherokees, it pays tribute to its heritage in its name and protects ancient indigenous burial caves and portions of the Trail of Tears. By car, foot, horse, or watercraft, visitors explore the natural beauties of the region, such as the Roan, Max Patch, Unicoi, and Unaka mountains and the Ocoee, Hiwassee, Nolichucky, Watauga, and French Broad rivers. The Appalachian, Benton MacKaye, and John Muir trails and other pathways lead to mountain-top views, rock cliffs, forested coves and gardens of abundant wildflowers.

Local author Marci Spencer tells the stories of these wonders and the early settlers, railroad workers, loggers and miners who lived and worked among them.

Follow Archaeologist Darla Spencer as she discovers the history and habits of 16 Native American sites in West Virginia.

Once thought of as Indian hunting grounds with no permanent inhabitants, West Virginia is teeming with evidence of a thriving early native population. Today's farmers can hardly plow their fields without uncovering ancient artifacts, evidence of at least ten thousand years of occupation. Members of the Fort Ancient culture resided along the rich bottomlands of southern West Virginia during the Late Prehistoric and Protohistoric periods. Lost to time and rediscovered in the 1880s, Fort Ancient sites dot the West Virginia landscape. This volume explores sixteen of these sites, including Buffalo, Logan and Orchard. Archaeologist Darla Spencer excavates the fascinating lives of some of the Mountain State's earliest inhabitants in search of who these people were, what languages they spoke and who their descendants may be.

King Philip’s War not only left much of early New England in ruins, but it also left a permanent psychic scar upon the land that still resonates in the many haunted places where wartime tragedies took place.

Ghosts of both settlers and indigenous peoples flourish in the region to this day where battles, murders, and massacres took place. Even the ghost of Metacom, better known as King Philip, roams the many places he held dear in life. Visit Nine Men’s Misery in Cumberland, Rhode Island, where screams of the victims of the war can still be heard. Take a trip to Hockamock Swamp where ghosts and strange creatures roam among the thicket. Stroll the paths along Sin and Flesh Brook where the ghost of Reverend Howland is seen centuries after he was brutally murdered by the enemy. These are just a few of the many places that still harbor eternal tenants from one of the bloodiest conflicts ever fought on American soil.

Authors Thomas D’Agostino and Arlene Nicholson uncover the dark side of what is largely considered the “Forgotten War.”

Both a narrative and a constitution, the Great Law of Peace established the governance system of the Iroquois Confederacy. Its powerful themes of justice, cooperation, grief, health, and peace continue to inspire today.

An oral constitution, the Great Law of Peace was recorded on wampum belts and ratified by the Haudenosaunee (comprised of the Cayuga, Mohawk, Oneida, Onondaga, Seneca, and later, the Tuscarora peoples) long before European settlers arrived in America. Cultural heroes Haiwatha and the Great Peacemaker, Deganawida, are credited with creating the Great Law of Peace. It begins with a folklore-filled history of the Iroquois peoples dating back nearly a millennium. The constitution portion of the Great Law of Peace institutes a federalist democracy with separation of powers, a bicameral legislature, equal rights for women, and many other notable attributes. The Great Law of Peace ends with descriptions of ceremonies such as funerals and appointing new chiefs.

The Great Law of Peace is known to have influenced Benjamin Franklin, James Madison, and other framers of the United States Constitution. In 1988, Congress passed a concurrent resolution that officially acknowledged the “contribution of the Iroquois Confederacy of Nations to the Development of the United States Constitution.”

This handsome hardcover edition of the Great Law of Peace is the perfect gift for anyone interested in indigenous law, United States history, and the creation of a more harmonious, just society.

 “…more romance, tragedy and vigorous life than many a city a hundred times its size and ten times its age.” - Historian Hiram M. Chittenden  

Deep in the heart of Blackfoot country on the Upper Missouri River, trade relations opened cautiously in 1831. A series of trading posts and clashes followed. By 1846, Fort Benton had become the center of commerce with Indigenous tribes, including the Blackfoot who dubbed it “many houses to the South.” Drawing settlers from eastern states, the head of steamboat navigation became known as “the world’s innermost port.” As a result, the fort became a multicultural melting pot and home to the “Bloodiest Block in the West.” Award-winning historian Ken Robison brings to life dramatic sagas of a rapidly developing frontier, from vigilante X. Beidler to the Marias and Ophir Massacres.

The native tribes collectively known as the Abenaki once thrived along the Granite State’s great rivers.

Comprised of the Penacook, Winnipesaukee, Pigwacket, Sokoki, Cowasuck, and Ossipee tribes, influences of these “men of the east” abound even today, from the boiling of sap for maple syrup to the game of lacrosse, and even traditional corn-and-bean succotash. Historian Bruce Heald has mined, curated, and saved the real story of this land’s first people. Learn unwritten laws of hospitality, respect for the aged, honesty, independence and courtesy evident among the Abenaki. Discover celebrations and innovations in the good times, and later, epidemics caused by European diseases, hostilities, and a culture’s enduring legacy.

Tragically, relatively little of this flourishing nation and its rich culture has survived. Its stories, however, live on today.

In this priceless and engaging collection, native Cherokee and professional storyteller Lloyd Arneach recounts tales such as how the bear lost his long bushy tail and how the first strawberry came to be.

Savannah's storied history begins with Native Americans.

The Guales lived along the Georgia coast for hundreds of years and were the first to encounter Spanish missionaries from St. Augustine in the 1500s. Tomochichi of the Yamacraw tribe is lauded as the co-founder of Georgia for his efforts in helping James Oglethorpe establish the Savannah colony in the eighteenth century. In 1830, President Andrew Jackson forced southeastern Native American tribes to resettle in the West, including descendants of the Savannah Creek, who had fought by Jackson's side at the Battle of Horseshoe Bend. Michael Freeman explores the legacy of coastal Georgia's Native Americans and the role they played in founding Savannah.

Read the missing stories of DC’s precolonial history. Native Americans lived on the land that is now Washington, DC for several thousand years before English settlers arrived in the early 1600s. The Native people had villages, quarries and burial grounds throughout the city, ranging from what is now Rock Creek Park to the grounds of the White House. These sites speak of the history of the Anacostans and the preceding tribes who once walked the land under historic sites and museums that now neglect them. Local author Armand Lione details the record of the Native tribes of the District and deals with the complex question of why these stories have not been offered to the public.

The role of the Navajo people in the annals of American warfare is a fascinating and important piece of our history.

In January 1873, Secretary of War William W. Belknap authorized the Military District of New Mexico to enlist fifty Indian scouts for campaigns against the Apaches and other tribes. In an overwhelming response, many more Navajos came to Fort Wingate to enlist than the ten requested. Why, so soon after the Navajo War, the Long Walk and imprisonment at Fort Sumner, would young Navajos volunteer to join the United States military? Author John Lewis Taylor explores this question and the relationship between the Navajo Nation and the United States military in the late nineteenth and early twentieth centuries.

Pull on the uncanny threads from the legendary tapestry of New Mexico's Native American heritage.

Ancient Indian history and present Native American cultures are woven together in the Land of Enchantment. The threads of these tales stretch back to Mimbres burial grounds and prehistoric trade routes. Stories and traditions tie the land to its people, in spite of the cycles of slaughter and theft that have threatened to pluck them apart. Descend into the kivas of Chaco Canyon or seek out the high mountains where the clouds mark the stones. From legends of the Salt Woman to the legacy of the Ghost Dance, Ray John de Aragon examines the mysteries of the mesas.

Explore accounts of Oklahoma’s Freedmen as told by their descendants in these stories of resistance and resilience on the Western frontier. The Freedmen of Oklahoma were black people, both enslaved and free, who had been living among the Indian nations. After the official abolition of slavery in 1866, they forged an identity as their own people as they faced the challenges of the western frontier. By 1906, before Oklahoma statehood, over 20,000 people were classified as “Freedmen” from Five Tribes: Cherokee, Choctaw, Chickasaw, Creek and Seminole Nations. For decades, their descendants have been rediscovering their family history and restoring its place in the larger narrative. Angela Walton-Raji has compiled this collection of stories, told by descendants from all five tribes, to ensure that the Freedmen of Oklahoma claim their vibrant part of the state’s heritage.

“We do not know how to commence farming, but we are all willing to try.”—Crow leader Iron Bull

On May 7, 1868, the Treaty of Fort Laramie forever altered the Crow way of life, defining reservation boundaries and establishing a federal agency. Initially stationed at Fort Parker in 1869, the agency headquarters was later moved to Absaroka in 1875. These early agencies faced numerous challenges including the rapid westward expansion, violations of the treaty, land negotiations, railroad construction, educational obstacles, and a dwindling buffalo population. This situation necessitated the Crows to adopt farming, thought idyllic for transitioning them into American society. Faced with hunger and new struggles of subsistence, Crow leaders chose to adapt the skills necessary to sustain their tribe. Author Patty Molinaro recounts the shifting boundaries and historic pivotal period for the Crow nation.

The history of the "People of the Shore" detailed in Shinnecock Indian Nation.

The Shinnecock have resided along the shores of eastern Long Island for more than 10,000 years. These hunter-gatherers were also skilled whalers who first tackled the Atlantic in their dugout canoes and later became highly regarded crew members on 19th-century whaling ships that sailed the globe. The Shinnecock were also noted wampum makers, using the northern quahog hard-shelled clam and whelk shells to craft some of the finest-quality wampum beads to be found anywhere along the eastern seaboard. Since the first tall ships sailed into the local waters in the 1500s, new settlers and shifty land deals have diminished the ancestral territory of the Shinnecock Indian Nation. Despite overwhelming odds, however, and in the midst of immense privilege and wealth of their Hamptons neighbors, the Shinnecock remain. They are a federally recognized tribe with more than 1,500 enrolled members and are governed by a seven-member council of trustees.

Author Dave Westrick shares the forgotten stories of the defenders, invaders and all the people caught in the middle. On a hot, humid August morning in 1794, an army representing fifteen quarreling states met an alliance of Native American tribes at a place called Fallen Timbers. The battle lasted less than two hours, with fewer than one hundred killed. For the United States, it was the beginning of greatness and the birth of a proud military tradition. For the Native Americans, it was the end of the life they had led for thousands of years.

In the 1620s the land that would one day become the Massachusetts North Shore was a harsh frontier. Native Americans, fishermen, and religious exiles struggled to survive while speculators strived to profit off the vast resources of this New World.

Out of the disease, greed, and chaos of the era would emerge one of the most unique cities in the world. Learn how a working-class salter named Roger Conant became the first governor of Massachusetts and why Miles Standish tried to end this new colony of fishermen with brute force. Meet the woman who led the Massachusett people through their most trying times but whose name was ultimately lost to recorded history.

Join local author Benjamin Shallop as he reveals how a place known as Naumkeag became Salem, the City of Peace.

Author Jeffrey Alan John explores the history, theories and fundamental Serpent Mound questions: What culture made it? Why? And when? Thousands of years ago, people in what would become southern Ohio encountered a vista they recognized as special. They couldn’t know that their view overlooked a 300-million-year-old crater, but as time passed, they made the plateau a resting place for generations of societies that eventually raised—with considerable planning and effort—the Great Serpent Mound, a place where history and mystery coincide. Uninhabited and overgrown when early Ohio settlers found it, the preserved effigy inspired pioneering archaeology and continues to prompt increasingly elaborate thinking. Scientists say that it measures the calendar, while theologians and mystics ponder its spiritual meaning.

Leslie Pielack tells the story of those whose lives intertwined with the Saginaw Trail, the ancient path that transformed early Michigan.

The Saginaw Trail led from the frontier town of Detroit into the wilderness, weaving through towering trees and swamps to distant Native American villages. Presenting a forbidding landscape that was also a settlers' paradise, the road promised great riches in natural resources like lumber and agriculture, and a future of wheeled vehicles that would make Michigan the center of a global industry.

Immerse yourself in the visual language of the Wabanaki tribe and learn about how the art was---and continues to be--preserved and celebrated.

For centuries, the people of the Wabanaki Nations of the northeastern United States and eastern Canada used signs, symbols and designs to communicate with one another. As Native Peoples became victims of European expansion, the Wabanaki were separated by war, the search for work and intermarriage, as well as by hiding their identities to avoid persecution. In this diaspora, their visual language helped them keep their teachings and culture alive. Their designs have evolved over time and taken on different meanings, and they are now used on objects that are considered art. While their beauty is undeniable, these pieces cannot be fully appreciated without understanding their context. Tribal member Jeanne Morningstar Kent sheds light on this language, from the work of ancient Wabanaki to today's artists--like David Moses Bridges, Donna Sanipass and Jennifer Neptune--once again using their medium to connect with their fellow Wabanaki.

Tuscarora is a sovereign nation in the Niagara region of upstate New York and a member of the Haudenosaunee Confederacy.

The Tuscarora were the first native people to be dispossessed of their land during the colonization of the United States. The certainty of their future was at stake as they walked north, beginning in 1713, to join their Haudenosaunee relatives. Now, almost 300 years after this hardship, they are prospering as a people. Tuscarora Nation depicts their culture and traditions, the height of their agricultural success, the rich heritage of lacrosse, the unique fishing culture along the Niagara River, and their traditional government of chiefs and clan mothers.

The first Europeans to arrive in the Ohio Valley were intrigued and puzzled by the many conical earthen mounds they encountered there. They created wild theories about who the mysterious “mound builders” might be.

It was not until the 1880s that Smithsonian Institution investigations revealed that the mound builders were the ancestors of living Native Americans. More than four hundred mounds have been recorded in West Virginia, including the Grave Creek Mound in Marshall County, once the largest conical mound in North America. Join archaeologist Darla Spencer and learn about the Grave Creek Mound and sixteen additional Adena mounds and groups of mounds from the fascinating Woodland period in West Virginia.