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Folktales, hidden treasures and witchcraft.

The towering skyline of New Brunswick stands in stark contrast with the swampy ceder forest it emerged from in the late 1600s. While the city grew over the original Lenape settlement of Ahanderamock, its history was passed on through whispers of tales both real and imagined. In the Buccleuch Mansion, a skeletal figure dressed as a British Grenadier is said to stagger the halls with a lantern, and at Rutgers University tales of secret societies swirl through campus. Long-lost pirate treasures, some rumored to be connected to mysterious clues etched in stone, remain undiscovered to this day.

Author Mark Neurohr-Pierpaoli uncovers the mysterious stories lurking below the surface of New Brunswick. 

The Historic Eyewitness Account of the Salem Witch Trials

This balanced account of the Salem Village witchcraft trials, including the events leading up to them, was first printed in 1702. The book was written by Reverend John Hale, the pastor of the church in Beverly, Massachusetts. He concludes with the theory that it was Satan, not the witches, who used the manipulation of objects to afflict others. Rev. Hale had been the preacher in Salem since 1664, and was a participant in the trials, attending them and praying with the accused. This eyewitness account is one of the rarest, having been reprinted once in 1771 and again in 1973.

Discover the true story of Moll Dyer and the witches of Southern Maryland... if you dare...

Despite the attention that Salem receives, they were far from the only town to organize a witch hunt in colonial America. Rebecca Fowler was tried as a witch in St. Mary’s in 1685, and in 1674, John Cowman became the only man ever charged with witchcraft in Maryland. In Moll Dyer’s case, locals took the law into their own hands. According to legend, Moll Dyer was chased from her burning home by a mob in St. Mary’s County in the year 1697, left to die in the dark and cold. Was she just an ordinary woman blamed for problems beyond her control? Or was she a witch whose curse lingers on? Author Lynn Buonviri uses period records and local lore to discover the truth behind the legend of Moll Dyer and her curse.

Author Karen Dybis follows the twists and turns of a shocking story, revealing the truth of Detroit's own Hex Woman.

Detroit was full of stark contrasts in 1931. Political scandals, rumrunners and mobs lurked in the shadows of the city's soaring architecture and industrious population. As the Great Depression began to take hold, tensions grew, spilling over into the investigation of a mysterious murder at the boardinghouse of Hungarian immigrant Rose Veres. Amid accusations of witchcraft, Rose and her son Bill were convicted of the brutal killing and suspected in a dozen more. Their cries of innocence went unheeded - until one lawyer, determined to seek justice, took on the case.

While the Salem witch trials get the most notoriety, Virginia's witchcraft history dates back many years before that.

Colonial Virginians shared a common belief in the supernatural with their northern neighbors. While the witchcraft mania that swept through Salem, Massachusetts, in 1692 was significant, fascination with it has tended to overshadow the historical records of other persecutions throughout early America. The 1626 case of Joan Wright, the first woman to be accused of witchcraft in British North America, began Virginia’s own witch craze. Utilizing surviving records, author, local historian and Emmy Award-winning screenwriter Carson Hudson narrates these fascinating stories.

For the first time in print, Michael Kleen presents the full story of the Prairie State's dalliance with the dark arts.

Although Illinois saw no dramatic witch trials, witchcraft has been a part of Illinois history and culture from French exploration to the present day. On the Illinois frontier, pioneers pressed silver dimes into musket balls to ward off witches, while farmers dutifully erected fence posts according to phases of the moon. In 1904, the quiet town of Quincy was shocked to learn of Bessie Bement's suicide, after the young woman sought help from a witch doctor to break a hex. In turn-of-the-century Chicago, Lauron William de Laurence's occult publishing house churned out manuals for performing bizarre rituals intended to attract love and exact revenge.

Since William Penn presided over the state's only official witch trial in 1684, witchcraft and folk magic have been a part of the history of the Keystone State.

English and German settlers brought their beliefs in magic with them from the Old World--sometimes with dangerous consequences. In 1802, an Allegheny County judge helped an accused witch escape an angry mob. Susan Mummey was not so fortunate. In 1934, she was shot and killed in her home by a young Schuylkill County man who was convinced that she had cursed him. In other regions of the state, views on folk magic were more complex. While hex doctors were feared in the Pennsylvania German tradition, powwowers were and are revered for their abilities to heal, lift curses and find lost objects. Folklorist Thomas White traces the history and lore of witchcraft and the occult that quietly live on in Pennsylvania even today.