Read the missing stories of DC’s precolonial history. Native Americans lived on the land that is now Washington, DC for several thousand years before English settlers arrived in the early 1600s. The Native people had villages, quarries and burial grounds throughout the city, ranging from what is now Rock Creek Park to the grounds of the White House. These sites speak of the history of the Anacostans and the preceding tribes who once walked the land under historic sites and museums that now neglect them. Local author Armand Lione details the record of the Native tribes of the District and deals with the complex question of why these stories have not been offered to the public.

Explore accounts of Oklahoma’s Freedmen as told by their descendants in these stories of resistance and resilience on the Western frontier. The Freedmen of Oklahoma were black people, both enslaved and free, who had been living among the Indian nations. After the official abolition of slavery in 1866, they forged an identity as their own people as they faced the challenges of the western frontier. By 1906, before Oklahoma statehood, over 20,000 people were classified as “Freedmen” from Five Tribes: Cherokee, Choctaw, Chickasaw, Creek and Seminole Nations. For decades, their descendants have been rediscovering their family history and restoring its place in the larger narrative. Angela Walton-Raji has compiled this collection of stories, told by descendants from all five tribes, to ensure that the Freedmen of Oklahoma claim their vibrant part of the state’s heritage.

Follow Archaeologist Darla Spencer as she discovers the history and habits of 16 Native American sites in West Virginia.

Once thought of as Indian hunting grounds with no permanent inhabitants, West Virginia is teeming with evidence of a thriving early native population. Today's farmers can hardly plow their fields without uncovering ancient artifacts, evidence of at least ten thousand years of occupation. Members of the Fort Ancient culture resided along the rich bottomlands of southern West Virginia during the Late Prehistoric and Protohistoric periods. Lost to time and rediscovered in the 1880s, Fort Ancient sites dot the West Virginia landscape. This volume explores sixteen of these sites, including Buffalo, Logan and Orchard. Archaeologist Darla Spencer excavates the fascinating lives of some of the Mountain State's earliest inhabitants in search of who these people were, what languages they spoke and who their descendants may be.

A tradition that dates back almost ten thousand years, basketry is an integral aspect of Cherokee culture. Cherokee Basketry describes the craft's forms, functions and methods and records the tradition's celebrated makers.

In the mountains of Western North Carolina, stunning baskets are still made from rivercane, white oak and honeysuckle and dyed with roots and bark. This complex art, passed down from mothers to daughters, is a thread that bonds modern Native Americans to ancestors and traditional ways of life. Anna Fariello, associate professor at Western Carolina University, reveals that baskets hold much more than food and clothing. Woven with the stories of those who produce and use them, these masterpieces remain a powerful testament to creativity and imagination.

Discover the lasting legacy of Southern Women during the Revolutionary War whether they were on the sidelines or on the battlefield.

Each of the Southern Revolutionary battlefields holds the history of soldiers and legends of women. From the wooded slopes of Kings Mountain to the fields of Cowpens, to the lesser-known sites like Fishing Creek and Hanging Rock, author Robert M. Dunkerly uncovers the stories and legends surrounding the women who were caught up in the struggle. This book serves not only as a study of the battles, but also as a chronicle of the experiences of women in the eighteenth century. Some were camp followers attached to the armies, while others were civilians caught in the line of fire. Women were present on nearly every battlefield, and their stories are told here for the first time.

Discover a remarkably intimate and compelling view of the riots with stories of individuals on both sides of the conflict that rocked Kensington.

The outskirts of Philadelphia seethed with tension in the spring of 1844. By May 6, the situation between the newly arrived Irish Catholics and members of the anti-immigrant Nativist Party took an explosively violent turn. When the Irish asked to have their children excused from reading the Protestant version of the Bible in local public schools, the nativists held a protest. The Irish pushed back. For three days, riots scorched the streets of Kensington. Though the immigrants first had the upper hand, the nativists soon put the community to the torch. Those who fled were shot. Two Catholic churches burned to the ground, along with several blocks of houses, stores, a nunnery and a Catholic school. Local historian Kenneth W. Milano traces this tumultuous history from the preceding hostilities through the bloody skirmishes and finally to the aftermath of arrests and trials.