Asian American Heritage

Name: Filipinos in the San Fernando Valley
Brand: Joseph Bernardo
SKU: 9781467162203
Price: 18.74 USD
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Filipinos in the San Fernando Valley

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San Francisco's Chinatown

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San Francisco's Japantown

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Los Angeles's Little Tokyo

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Chinatown in Los Angeles

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Filipinos in Hawai'i

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Filipinos in San Francisco

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Japanese Americans of Florin

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San Jose's Japantown

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Filipinos in Carson and the South Bay

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Sawtelle

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Chinese in Boston

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Filipinos in Stockton

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Westminster

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Filipinos in New York City

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Filipinos in Greater Boston

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Chinese in St. Louis

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Locke and the Sacramento Delta Chinatowns

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Japanese Americans in Chicago

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Chinese in Mendocino County

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Filipinos in Vallejo

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Vietnamese in Orange County

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Sepia toned group portrait of Filipino Americans in Puget Sound with musicians and instruments on a historical book cover

Filipinos in Puget Sound

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The Chinese in Nevada

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Chinese in Hollywood

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Filipinos in Hollywood

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Los Angeles's Koreatown

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Portland’s Chinatowns

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Chinese in Tehama County

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Chinese Milwaukee

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Filipinos in Ventura County

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Korean Americans in Chicago

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Los Angeles's Historic Filipinotown

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Marysville's Chinatown

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Chinese in San Jose and the Santa Clara Valley

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Sepia toned cover photo of Japanese American family on a dock in San Diego

Japanese Americans in San Diego

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Filipinos in Washington, D.C.

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Filipinos in the East Bay

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Filipinos in Houston

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The Japanese on the Monterey Peninsula

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New York City's Chinese Community

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Chinese in Chicago

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Asian Indians of Chicago

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Sacramento's Chinatown

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Japanese Americans of the South Bay

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Filipinos in San Diego

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Filipinos in Los Angeles

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Oakland's Chinatown

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Filipinos in Chicago

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The Chinese Community of Stockton

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Thais in Los Angeles

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Cambodians in Long Beach

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Laotians in the San Francisco Bay Area

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Filipinos of Greater Philadelphia

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Filipinos in the Willamette Valley

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Filipinos in the San Fernando Valley

9781467162203

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From stories and photographs of longtime residents and community leaders in the San Fernando Valley, Joseph Bernardo pieces together a largely fragmented, hidden, yet rich history of Filipino Americans in Los Angeles’s San Fernando Valley.

Filipinos comprise the largest Asian American community in the place that some have deemed “America’s Suburb.” Although a small number of Filipinos formed farm laborer communities in Los Angeles’s San Fernando Valley beginning in the 1920s when the area was largely an agribusiness hub, most Filipinos settled in the valley when the post–World War II bedroom community largely integrated beginning in the 1970s and 1980s. From the postindustrial age to the present, thousands of Filipinos flocked to the San Fernando Valley seeking affordable homeownership and a suburban quality of life, helping to change the makeup of communities, neighborhoods, schools, and even suburbia itself. Filipinos in the San Fernando Valley traces the historical and cultural shifts of this quintessential suburb through the lens of generations of Filipinos who made the valley their home.

Dr. Bernardo is a native and current resident of the valley thanks to his immigrant parents, who settled in Northridge in the 1970s. He also cohosts the podcast This Filipino American Life with other Valleyites.

San Francisco's Chinatown

9781467116824

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San Francisco's Chinatown—the oldest, largest, and most famous Chinese enclave outside of Asia—is more than a tourist attraction. Since its birth in the 1850s, Chinatown has also been a residential neighborhood, business community, and cultural center for generations of Chinese Americans. This collection of vintage photographs, taken from public archives and private collections, looks beyond the facade of Chinatown to show the realities of daily life, including a community's struggle for survival against racial hostility, exclusion laws, two major earthquakes, and urban renewal. The images of ordinary people working, shopping, and socializing in Chinatown, combined with the changing streetscape, historic landmarks, and significant cultural and political events, are organized into three historical periods, providing a panoramic view of community transformation from the gold rush to the present day.

San Francisco's Japantown

9780738530598

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Many people driving by elegant Japantown appreciate the graceful architecture of the pagodas and fountains but do not know much about the Japanese community that has long been a vibrant part of San Francisco. Japantown—one of only three left in this country—began as Nihonjinmachi, or Japanese People's Town, after the first Japanese arrived here in 1869. As their numbers increased, institutions arose to serve them, including churches, schools, and various civic and social organizations. The population drifted through various parts of the city and finally settled in the Western Addition after the 1906 earthquake.

Los Angeles's Little Tokyo

9780738581460

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In 1884, a Japanese sailor named Hamanosuke Shigeta made his way to the eastern section of downtown Los Angeles and opened Little Tokyo's first business, an American-style café. By the early 20th century, this neighborhood on the banks of the Los Angeles River had developed into a vibrant community serving the burgeoning Japanese American population of Southern California. When Japanese Americans were forcibly removed to internment camps in 1942 following the attack on Pearl Harbor and the United States' entrance into World War II, Little Tokyo was rechristened "Bronzeville" as a newly established African American enclave popular for its jazz clubs and churches. Despite the War Relocation Authority's opposition to re-establishing Little Tokyo following the war, Japanese Americans gradually restored the strong ties evident today in 21st-century Little Tokyo--a multicultural, multigenerational community that is the largest Nihonmachi (Japantown) in the United States.

Chinatown in Los Angeles

9780738569567

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The history of Chinatown in Los Angeles is as vibrant as the city itself. In 1850, the U.S. Census recorded only two Chinese men in Los Angeles who worked as domestic servants. During the second half of the 19th century, a Chinese settlement developed around the present-day El Pueblo de Los Angeles Historical Monument. Chinese Americans persevered against violence, racism, housing discrimination, exclusion laws, unfair taxation, and physical displacement to create better lives for future generations. When Old Chinatown was demolished to make way for Union Station, community leader Peter SooHoo Sr. and other Chinese Americans spearheaded the effort to build New Chinatown with the open-air Central Plaza. Unlike other Chinese enclaves in the United States, New Chinatown was owned and planned from its inception by Chinese Americans. New Chinatown celebrated its grand opening with dignitaries, celebrities, community members, and a dedication by California governor Frank Merriam on June 25, 1938.

Filipinos in Hawai'i

9780738576084

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Nearly one in four persons in Hawai‘i is of Filipino heritage. Representing one-fifth of the state's workforce, Filipinos have been in Hawai‘i for more than a century, turning the rough and raw materials of sugar and pineapple into billion-dollar commodities. This book traces a history from 1946—the last year that sakadas (plantation workers) were imported from the Philippines—to the centennial year of their settlement in Hawai‘i. Filipinos are central to much that has been built and cherished in the state, including the agricultural industry, tourism, military presence, labor movements, community activism, politics, education, entertainment, and sports.

Filipinos in San Francisco

9780738581316

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Tens of thousands of Filipinos who have lived, worked, and raised families for over five generations in this unique city stake their rightful claim to more than a century of shared history in San Francisco. The photographs herein attest to the early arrivals, who came as merchant mariners, businesspeople, scholars, and musicians, as well as agricultural and domestic workers. But their story has often been ignored, told incompletely by others, and edited too selectively by many. The Filipino American experience both epitomizes and defies the traditional immigrant storyline, and these pictures honestly and respectfully document the fruits of their labors, the products of their perseverance, and, at times, their resistance to social exclusion and economic suppression.

Japanese Americans of Florin

9781467105910

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First-generation Japanese Issei immigrants arrived in Florin in the 1890s, after attempts at profitable strawberry cultivation by Florin landowners had failed. By 1905, however, Issei farmers had developed effective techniques for growing strawberries that delivered a resurgence of the crop. The Issei farmers discovered that Florin's shallow hardpan grew strawberries and grapes well; these fruits would blossom into Florin's major cash crops and lead to the crowning of Florin as the "strawberry capital of the world." But Japanese successes were hard-earned in the face of racist organizations such as the Asiatic Exclusion League and laws like Executive Order 9066, signed by Pres. Franklin D. Roosevelt in 1942. Florin was a community with a majority of Japanese Americans, but their forced removal--mandated by Roosevelt's order--dealt a crushing blow to the bustling agricultural town, as many Florin families never returned. The Japanese American Archival Collection (JAAC) was established in 1994 as an educational partnership between California State University, Sacramento (CSUS), and the Florin Japanese American Citizens League (JACL). The content collection was led by Florinite Mary Tsukamoto, an educator, author, and activist who was sent with her family to Japanese American concentration camps between 1942 and 1945.

San Jose's Japantown

9781467125291

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The Japanese started to arrive in San Jose, California, around 1890 in the Heinlenville area, which was once on the outskirts of the city. Many of the businesses that the Japanese opened would serve the needs of the growing Japanese population, who came to the Santa Clara Valley to take advantage of opportunities in the agricultural industry. Out of 46 Japantowns, only three remain in California. San Jose's Japantown is unique in that it is the only surviving Japantown that has remained in its original location. Today, San Jose's Japantown is a thriving and evolving mix of traditional and contemporary arts, culture, and lifestyle.

Filipinos in Carson and the South Bay

9780738570365

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One of Carson's most distinct features is its diversity. The city is roughly one-quarter each Hispanic, African American, white, and Asian/ Pacific Islander. This last group's vast majority are Filipinos who settled as early as the 1920s as farmworkers, U.S. military recruits, entrepreneurs, medical professionals, and other laborers, filling the economic needs of the Los Angeles region. This vibrant community hosts fiestas like the Festival of Philippine Arts and Culture and has produced local community heroes, including Uncle Roy Morales and Auntie Helen Summers Brown. Filipino students of the 1970s organized to gain college admissions, establish ethnic studies, and foster civic leadership, while Filipino businesses have flourished in Carson, San Pedro, Wilmington, Long Beach, and the surrounding communities. Carson is recognized nationally as a Filipino American destination for families and businesses, very much connected to the island homeland.

Sawtelle

9780738547978

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A 1.48-square-mile piece of unincorporated Los Angeles County when it was annexed by the City of Los Angeles in 1922, tiny Sawtelle has lived very large in the hearts and minds of Japanese Americans. Their homes, livelihoods, religions, businesses, language, and other ethnocentric and social involvements are rooted in the area, with the Japanese Institute of Sawtelle as the cultural nexus. Bisected by Sawtelle Boulevard, this particular Japantown flourished through a close-knit network of immigrants who were denied citizenship until 1952 and were excluded by law from land ownership. Only through second-generation, American-born children could they buy real property. These vintage images—collected from local families, businesses, and organizations—provide rare glimpses into the Japanese immigrant experience in Los Angeles.

Chinese in Boston

9780738555294

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Boston is home to one of the oldest Chinatowns in the US, when Chinese merchants, workers and stdents populated the area. Explore their history there and their part in creating a strong community and unique culture in the area.

Chinese Americans in Boston trace their historical origins to pioneering settlements of merchants, workers, and students in different parts of New England. After the 1880s, hundreds of Chinese arrived in Boston. Beginning as a bachelor male–dominated society, the Chinese in Boston gradually developed stronger bonds of family and community life. Spared natural disasters that characterized the Chinese immigrant experience in the West, Boston's Chinatown nonetheless faced challenges of urban renewal and environmental degradation. Through their participation in community organizations, merchant activities, educational opportunities, and civic protests, the Chinese in Boston persevered, simultaneously maintaining their Chinese identity and acculturating into America. They formed a close-knit community that distinguished Boston's Chinatown as one of the oldest and most enduring Chinese neighborhoods on the East Coast.

Filipinos in Stockton

9780738556246

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The first Filipino settlers arrived in Stockton, California, around 1898, and through most of the 20th century, this city was home to the largest community of Filipinos outside the Philippines. Because countless Filipinos worked in, passed through, and settled here, it became the crossroads of Filipino America. Yet immigrants were greeted with signs that read Positively No Filipinos Allowed and were segregated to a four-block area centered on Lafayette and El Dorado Streets, which they called Little Manila. In the 1970s, redevelopment and the Crosstown Freeway decimated the Little Manila neighborhood. Despite these barriers, Filipino Americans have created a vibrant ethnic community and a rich cultural legacy. Filipino immigrants and their descendants have shaped the history, culture, and economy of the San Joaquin Delta area.

Westminster

9781467109680

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Westminster Colony was founded in 1870 by Presbyterian minister Rev. Lemuel P. Webber. The colony, based on Protestant Christian tenets and temperance, was one of the earliest settlements in what would later become Orange County, California. It developed into an important agricultural area until farmlands gave way to suburban tract homes during the county’s population boom of the late 1950s and 1960s. In 1947, it became the background for the important Mendez v. Westminster case, which helped pave the way for the national dismantling of segregation in schools. A little more than a century after the first settlers arrived in Westminster, Little Saigon became the heart of Orange County’s Vietnamese immigrant community. This latest group of settlers continues to make notable and unique contributions to this historic city.

Filipinos in New York City

9781467123082

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After the Spanish-American War in 1898, many Filipinos immigrated to New York City, mostly as students, enrolling at local institutions like Columbia University and New York University. Some arrived via Ellis Island as early as 1915, while Filipino military servicemen and Navy seafarers settled in New York after both World Wars I and II. After the Asian Immigration Act of 1965, many Filipinos came as professionals (e.g., nurses, physicians, and engineers) and formed settlements in various ethnic enclaves throughout the five boroughs of New York. Over the years, Filipinos have contributed significantly to New York arts and culture through Broadway theater, fashion, music, film, comedy, hip-hop, poetry, and dance. Filipino New Yorkers have also been successful entrepreneurs, corporate executives, community leaders, and politicians, and some, sadly, were victims of the 9/11 World Trade Center attacks.

Filipinos in Greater Boston

9781467109604

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As early as the Civil War, a dozen Filipino men living in Massachusetts enlisted in the Union army. In the 1900s, Filipino pensionados studied at Harvard, the Massachusetts Institute of Technology, and other colleges. After the Immigration and Nationality Act of 1965, Filipino medical, military, and other professionals settled in and around Greater Boston in Cambridge, Lexington, Malden, and Quincy. To support their communities, Filipino immigrants founded civic organizations such as the Philippine Medical Association of New England, Philipino-American Association of New England, and Philippine Nurses Association of New England. Since 1976, parents have been volunteering at Iskwelahang Pilipino (Filipino school) to encourage their American-born children’s pride for Filipino traditions. Included are never before seen photographs of the Aquino family during their time in exile. This book highlights the rich histories of Filipinos in Greater Boston and aims to inspire more works that document our immigrant community that has grown in the early 21st century to over 25,000 people.

Chinese in St. Louis

9780738551456

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In 1857, Alla Lee, a 24yearold native of Ningbo, China, seeking a better life, came to St. Louis. A decade later, Lee was joined by several hundred of his countrymen from San Francisco and New York who were seeking jobs in mines and factories in and around St. Louis. Most of these Chinese workers lived in boardinghouses located near a street called Hop Alley. In time, Chinese hand laundries, merchandise stores, herb shops, restaurants, and clan association headquarters sprang up in and around that street, forming St. Louis Chinatown. Hop Alley survived with remarkable resilience and energy until 1966 when urban renewal bulldozers leveled the area to make a parking lot for Busch Stadium. A new suburban Chinese American community has been quietly, yet rapidly, emerging since the 1960s in the form of cultural community, where the Chinese churches, Chineselanguage schools, and community organizations serve as the infrastructure of the community.

Locke and the Sacramento Delta Chinatowns

9780738596709

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Chinese pioneers in the Sacramento River Delta were the vital factor in reclaiming land and made significant contributions to California's agricultural industry from farming to canning. Since the 1860s, Chinese were already settled in the delta and created Chinatowns in and between the two towns of Freeport in the north and Rio Vista in the south. One of the towns, Locke, was unique in that it was built by the Chinese and was inhabited almost exclusively by the Chinese during the first half of the 1900s. The town of Locke represents the last remaining legacy of the Chinese pioneers who settled in the delta.

Japanese Americans in Chicago

9780738519524

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Japanese Americans who choose to reside in Chicago consider it to be the best city in the world. The first Japanese arrived in the city to prepare for the 1893 Columbian Exposition and the building of the Ho-o-den Pavilion. Prior to World War II, only a few hundred Japanese Americans lived in Chicago; however, during the War many were brought from concentration camps to help with the war effort. The number of Japanese-American residents peaked at more than 20,000 by 1945, with half of them returning to their west coast homes when permitted. For those who remained, the acceptance and employment opportunities found in Chicago offered a chance to begin new lives in a more ethnically-diverse city. These recollections, told through the medium of historic photographs, expose what is at the heart of Chicago's Japanese-American community-a deep commitment to patriotism and a devotion to country and civil rights. This book of more than 200 vintage images reveals for the first time aspects of Japanese-American life in Chicago over four generations, through the eyes of those who lived it.

Chinese in Mendocino County

9780738559131

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Mendocino County's name comes from the Native Americans who resided seasonally on the coast. The county is known as a scenic destination for its panoramic views of the sea, parks, wineries, and open space. Less well known are the diverse cultural groups who were responsible for building the county of Mendocino. The Chinese were instrumental in the county's development in the 1800s, but little has been written documenting their contribution to local history. Various museums throughout the region tell only fragments of their story. Outside of the over-100-year-old Taoist Temple of Kwan Tai in the village of Mendocino, which is well documented, this volume will become the first broad history of the Chinese in Mendocino County.

Filipinos in Vallejo

9780738529691

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Filipinos came to Vallejo as early as 1912, and some families here can count five generations back to their roots in the Philippines. Many came to Mare Island Naval Shipyard, where Filipinos found steady, well-paying jobs that spared them from menial work and stoop labor in the fields of California. With each major conflict of the 20th century, and finally with the relaxation of immigration quotas in 1965, waves of Filipino newcomers arrived on these shores. They advanced in their work at the shipyards, settled down, and started families, buying homes and establishing successful businesses. Now this active, politically empowered Filipino community numbers in the tens of thousands, yet traditional histories ignore its contribution to Vallejo's heritage.

Vietnamese in Orange County

9781467133210

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Vietnamese Americans have transformed the social, cultural, economic, and political life of Orange County, California. Previously, there were Vietnamese international students, international or war brides, or military personnel living in the United States, but the majority arrived as refugees and immigrants after the end of the Vietnam War in 1975. Although they are lumped together as refugees, Vietnamese Americans are diverse in terms of their class, ethnic, regional, religious, linguistic, and ideological backgrounds. Their migration path varied, and they often struggled with resettling in a new homeland and rebuilding their lives. They are dispersed throughout the country, but many are concentrated in central Orange County, where three cities—Westminster, Garden Grove, and Santa Ana—have Welcome to Little Saigon signs. They constitute the largest population of Vietnamese outside of Vietnam and have created flourishing residential neighborhoods and bustling commercial centers and contribute to the political and cultural life of the region. This book captures snapshots of Vietnamese life in Orange County over the span of 40 years and shows a dynamic, vibrant community that is revitalizing the region.

Filipinos in Puget Sound

9780738571348

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Since the 19th century, Filipinos have immigrated to the Puget Sound region, which contains a deep inland sea once surrounded by forests and waters teeming with salmon. Seattle was the closest mainland American port to the Far East. In 1909, the "Igorotte Village" was the most popular venue at the Alaska-Yukon-Pacific Exposition, and the first Filipina war bride arrived. Filipinos laid telephone and telegraph cables from Seattle to Alaska; were seamen, U.S. Navy recruits, students, and cannery workers; and worked in lumber mills, restaurants, or as houseboys. With one Filipina woman to 30 men, most early Filipino families in the Puget Sound were interracial. After World War II , communities grew with the arrival of new war brides, military families, immigrants, and exchange students and workers. Second-generation Pinoys and Pinays began their families. With the 1965 revision of U.S. immigration laws, the Filipino population in Puget Sound cities, towns, and farm areas grew rapidly and changed dramatically--as did all of Puget Sound.

The Chinese in Nevada

9780738574943

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When the Chinese were asked to help dig irrigation ditches in the 1850s in Genoa and Dayton, Nevada, no one imagined that they would constitute almost nine percent of the state's population by 1880. Although many were attracted by mining prospects, the ability to own land, and work in railroad construction projects, they held a wide variety of jobs, including ranching, sheepherding, logging, medicine, merchandising, and gaming. Their restaurants and laundries could be found throughout the state. The children became acculturated because the state did not require them to attend segregated schools. Federal and state anti-Chinese legislation had a devastating effect upon the population after 1890, but the repeal of the Chinese Exclusion Act in 1943 and other immigration laws brought newcomers who added to the growth of Chinese Americans. The postwar period saw new opportunities opening up that allowed their leaders to be recognized for their contributions to their community and the state.

Chinese in Hollywood

9780738599731

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Hollywood has long exerted an international influence on the global imagination. In the first half of the 20th century, Chinese American actors who aspired to a career in Hollywood found their opportunities limited to roles that propagated Asian stereotypes. Meanwhile, many Chinese roles were given to non-Asian actors playing yellowface. It has been a long, hard road for Chinese in Hollywood who have striven to build meaningful careers behind and in front of the camera. This book focuses on the contributions of Chinese and Chinese Americans to the film and television industries as well as those who lived and worked in the Hollywood area. Vintage photographs celebrate pioneers such as Anna May Wong, Tyrus Wong, Milton Quon, James Wong Howe, and many more. From the silent film era to the present, the history of Chinese in Hollywood will surpass 100 years.

Filipinos in Hollywood

9780738555980

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The memoirs of Filipinos in Hollywood span more than 80 years, dating back to the early 1920s when the first wave of immigrants, who were mostly males, arrived and settled in Los Angeles. Despite the obstacles and hardships of discrimination, these early Filipino settlers had high hopes and dreams for the future. Many sought employment in Hollywood, only to be marginalized into service-related fields, becoming waiters, busboys, dishwashers, cooks, houseboys, janitors, and chauffeurs. They worked at popular restaurants, homes of the rich and famous, movie and television studios, clubs, and diners. For decades, Filipinos were the least recognized and least documented Asians in Hollywood. But many emerged from the shadows to become highly recognized talents, some occupying positions in the entertainment industry that makes Hollywood what it is today—the world's capital of entertainment and glamour.

Los Angeles's Koreatown

9780738575520

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Koreatown, located in the Mid-Wilshire district of Los Angeles, is the heart and nexus for Koreans in America. In the early 20th century, a small Korean community--many of whom were active leaders and supporters of the Korean independence movement--initially settled around Bunker Hill. The community migrated in the 1930s toward Jefferson Boulevard, near the University of Southern California, to an area known as Old Koreatown. By the late 1960s, following the freeway construction boom and the Hart-Cellar Act of 1965, Korean markets, restaurants, and businesses began to blossom along Olympic Boulevard. Today, Koreatown is a thriving urban center where Koreans, Hispanics, and Bangladeshis coreside in one of the most densely populated and diverse sections of Los Angeles. Its boundaries were officially designated by the Los Angeles City Council on August 20, 2010.

Portland’s Chinatowns

9781467162883

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Brimming with the heart of Portland's Chinese American culture, Portland's Chinatowns demonstrates resilience, family, and the importance of the history behind the community of immigrants that made Oregon their home.

Portland’s early Chinese Americans faced exclusion laws, racial discrimination, and forced relocation, leading to the New Chinatown/Japantown Historical District in downtown Portland. From modest beginnings in labor intensive industries such as hand laundries, restaurants, and agriculture, many were able to eventually own property when the city laws changed, and their children had opportunities to pursue higher education and other professions. Chinese and Chinese Americans proudly served in every US conflict since the Civil War despite the Chinese Exclusion Act of 1882, which limited citizenship. Historic photographs document their challenges, successes, and contributions, enriching our understanding of the American immigrant experience from the 1850s to the present day. These images celebrate the resiliency of Portland’s Chinese community as they have helped create a vibrant multicultural city.

Dr. Kristin Wong is a clinical pharmacist and a fourth-generation Chinese American whose family has been actively involved in the Portland Chinese community. These vintage photographs from the Portland Chinatown Museum, along with public archives and private collections, reveal the fascinating history that dates back over 175 years of what was America’s second-largest Chinatown in 1900.

Chinese in Tehama County

9781467161442

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Nineteenth-century Chinese pioneers voyaged across the vast oceans to reach the last steamboat stop in the 旄舝 Gold Mountain, bringing centuries of wisdom from China’s ancient civilization.

Tehama County played a crucial role in shaping California’s early statehood. Its fertile terrain presented ample opportunities to succeed. Despite harsh discriminatory laws and racially driven tunnel folklore to perpetuate a negative narrative, five original families— Foey (Wong), 謯 Chew (Yuen), 鄺 Fong, 衒 On (Liu), and 蠊 Chin—made Red Bluff their permanent home, thriving as merchants and productive citizens. Individuals like Dr. Chew Yuen and Bo Do Hong operated traditional Chinese medicine practices throughout America with Red Bluff as their headquarters. Tehama County blended cultures, with its most distinguishable townsmen attending an annual Chinese and American banquet in Red Bluff’s Chinatown, merging the two cultures together. The deep bonds formed would culminate into a powerful petition by 20 influential leaders in support of the Chew family, who were detained at Angel Island in 1916, proving that Tehama County valued the Chinese community. This single act of kindness set the stage for a 20th-century Chinese American pioneer to be born, Dr. Kenneth Kendall Chew, and his research in aquaculture would change the world.

The Helen and Joe Chew Foundation has selected rare images from its collection and invited Chinese American descendants to narrate their origin stories, preserving the legacy of these pioneering families for future generations.

Chinese Milwaukee

9780738552248

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The history of Chinese Milwaukee begins in April 1874, with the opening by Wing Wau of a Chinese laundry at 86 Mason Street. Other Chinese soon followed, and by 1888, there were at least 30 Chinese laundries operating in the city. Charlie Toy moved to Milwaukee in 1904 and within two decades had built both one of the largest Chinese trading businesses in the United States and a six-story Chinese-style building in downtown Milwaukee described as the largest and most luxurious Chinese restaurant building in the world. An example of the community's influence as a whole is the period 1937 to 1940, when the community of less than 300 residents contributed more money to the Chinese war effort against Japan than any other Chinese community in the United States except San Francisco.

Filipinos in Ventura County

9780738574738

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Filipino immigrants came to Ventura County in the 1920s, beginning American lives mostly as farm laborers in work camps, notably the Arneill Ranch and Springville Ranch in Camarillo. They organized early societies like the Filipino Brotherhood Association of Ventura County, the Jordan Lodge 604 Legionarios del Trabajo, the Caballeros de Dimas Alang, the Filipino Optimist Club, and the Filipino Community of Ventura County. During World War II, Filipinos served in the 1st and 2nd Filipino Infantry Regiments of the U.S. Army. The omnipresence of the U.S. Navy in coastal Ventura prodded many second- and third-generation Filipinos to serve their country in Korea, Vietnam, Desert Storm, and the Persian Gulf. Today the same spirit of community engagement is illustrated in the 26 local Filipino organizations all under the umbrella of the Filipino American Council, which celebrates history, community, and culture.

Korean Americans in Chicago

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Koreans first began to immigrate to Chicago at the turn of the 20th century. Drawn to the Windy City in search of a better life for themselves and their families, Korean Americans quickly began to establish what has become a thriving community that remains active and distinct. For the past 100 years, the Korean American community has contributed greatly to the growth and development of the Chicago metropolitan area-politically, culturally, and socially. In this book Korean Americans in Chicago celebrate these contributions with over 200 photographs that detail the various aspects of life within the community.

Los Angeles's Historic Filipinotown

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Historic Filipinotown was officially designated by Los Angeles City Council District 13 as one of the city's historic geographic areas on August 2, 2002. It is the first Filipino community in America to merit a named area with distinct geographic boundaries. Also known as the Temple-Beverly Corridor, this area is located just west of central downtown. Historic Filipinotown was once home to one of the largest Filipino enclaves in California, a place where many Filipinos purchased their first homes, raised families, and established businesses. The cultural continuity of Filipino families and businesses in the corridor in the 21st century inspired the collective efforts of Filipino organizations, Los Angeles community leaders, and individuals working in concert to establish Historic Filipinotown and maintain its vibrant culture.

Marysville's Chinatown

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Marysville's Chinatown was once one of the most important Chinatowns in America. The early Chinese settlers called Marysville Sanfow, or "the third city," meaning the third city by river to the goldfields. Two of the first four Chinese American judges in California were from Marysville as was the first Chinese American elected to the San Francisco Board of Education. The Marysville Chinatown was among the first Chinatowns built in California's Gold Country and is the only one to survive to this day. Because of this, it is possible to view the full panorama of Chinese-American history through the viewpoint of this one Chinatown.

Chinese in San Jose and the Santa Clara Valley

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The fertile Santa Clara Valley—once called the Valley of Heart's Delight and later Silicon Valley—has long been home to a substantial Chinese population. Like other immigrants, they arrived seeking opportunity and armed with survival instincts and the ability to persevere, but the struggles they faced were unique. From 1866 to 1931, five distinct Chinatowns existed in San Jose, each one devastated by mysterious fires or stifled by unjust laws. Early Chinese in the region labored relentlessly, building railroads and levees and toiling as laundrymen, grocers, cooks, servants, field hands, and factory workers. In the 20th century, new industries replaced agriculture, and an influx of Chinese invigorated the valley with innovative ideas, helping it emerge as a leader in technology.

Japanese Americans in San Diego

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For over 100 years, Japanese immigrants and Japanese Americans have called San Diego County home. Attracted to the warm climate and economic opportunities, Issei (first-generation Japanese immigrants) drifted into San Diego in the 1880s and introduced effective new fishing techniques that contributed to the growth of this industry. From the Tijuana River Valley on the border with Mexico to Oceanside in North County, Japanese American families started small truck farms in the first decades of the 20th century, developing techniques to improve crop production. Surviving the heartbreak of evacuation and incarceration during World War II in desert internment camps, San Diegans returned to rebuild a vibrant community after the war.

Filipinos in Washington, D.C.

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Filipinos arrived in the Washington, D.C., area shortly after 1900 upon the annexation of the Philippines to the United States. These new settlers included students, soldiers, seamen, and laborers.

Within four decades, they became permanent residents, military servicemen, government workers, and community leaders. Although numerous Filipinos now live in the area, little is known about the founders of the Filipino communities. Images of America: Filipinos in Washington, D.C. captures an ethnic history and documents historical events and political transitions that occurred here.

Filipinos in the East Bay

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Filipinos are a community nearly 2.5-million strong in the United States in 2007. At the turn of the 20th century, the first wave of Filipino migration began, continuing until the start of World War II. During this time span, sponsored students, veterans of the Philippine-American War and their families, and young men recruited in the Philippines to serve in the U.S. military or work in California and Hawaii's expanding agricultural industries would all arrive in the United States. On the San Francisco Bay Area's eastern shore, Filipino presence in the labor force transitioned with the region's economic and social evolution from mainly farm and service laborers to industrial workers to professional, administrative, and service workers. Today the East Bay is a vibrant center of the Filipino community's deeply rooted and rich cultural, political, and economic life.

Filipinos in Houston

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The first sign of Filipinos in Houston was when Igorots were featured on a 1908 postcard at the annual carnival known as No-Tsu-Oh. Then, in 1912, a young man by the name of Rudolfo Hulen Fernandez appeared in the Campanile yearbook as the first Asian graduate from Rice University. Though the Philippines were an American colony, and Filipinos immigrated to the United States freely in the 1920s and 1930s, there is little evidence of their presence in Houston. In 1934, the Tydings-McDuffie Act reclassified all Filipinos from nationals to aliens, establishing a limit of 50 immigrants per year. The most significant wave of immigration started with the 1965 Immigration Act, which granted the Philippines 20,000 visas a year, igniting the era of the Philippine nurse and her career in the Texas Medical Center. Other professionals, such as accountants and engineers, followed.

The Japanese on the Monterey Peninsula

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From fishermen to farmers to business leaders, the Japanese on the Monterey Peninsula have played a vitally important role in making Monterey what it is today. After the United States imposed the Chinese Exclusion Act in 1882, the number of Japanese immigrants to the West Coast increased in large numbers. In 1895, one of those immigrants, Otosaburo Noda, noticed the incredible variety of fish and red abalone in the bay. He developed the first Japanese colony on what is now Cannery Row. At the end of salmon season in August 1909, the Monterey Daily Cypress reported that there were 185 salmon boats fishing the bay, of which 145 were Japanese-owned. By 1920, there were nine Japanese abalone companies diving for this tasty mollusk, supplying restaurants and markets throughout California and across the country. Prior to World War II, 80 percent of the businesses on the Monterey Wharf were Japanese-owned.

New York City's Chinese Community

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Beginning in the late 19th century, Chinese immigrants arrived in New York City with hopes of more opportunity for better lives. Once confined to a few streets in downtown Manhattan, the Chinese people gradually moved throughout the city. Their rich cultural traditions contribute to New York's vibrant multicultural community. New York City's Chinese Community captures the people, culture, history, businesses, events, and neighborhoods that have defined this community from the early days to more recent times. Historic photographs highlight details from the life and experiences of the Chinese population in New York, including their deep-rooted heritage and their new American ways of life.

Chinese in Chicago

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The first wave of Chinese immigrants came to Chicagoland in the 1870s, after the transcontinental railway connected the Pacific Coast to Chicago. In 1882, the Chinese Exclusion Act prevented working-class Chinese from entering the U.S., except men who could prove they were American citizens. For more than 60 years, many Chinese immigrants had acquired documents helping to prove that they were born in America or had a parent who was a citizen. The men who bore these false identities were called paper sons. A second wave of Chinese immigrants arrived after the repeal of the Act in 1943, seeking economic opportunity and to be reunited with their families.

Asian Indians of Chicago

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From the infectious rhythm of the bhangra dance and the sizzle of the tandoori platter to landmark achievements in research laboratories and corporate boardrooms, the Asian Indian presence has very quickly become a lively and colorful part of the daily life of the Chicago metropolitan area.

Arriving in Chicago in the mid 60s, the first wave of Indians were mostly professionals who intended to return home. But as they stayed on and were joined by others, their population began to reflect the tremendous ethnic, linguistic, and religious diversity of India. Today, Indians are the largest Asian-American immigrant group in the Chicago area.

Recognizing that first-hand resources would still be available for compiling their history, the Indo-American Center appealed to Chicago area residents of Indian origin and to their organizations to select photographs and documents from their personal collections to tell the story of the community. This book is a result of their enthusiastic response. Here, then, is a history in the making,-the record, in pictures, of the life of a diverse and vibrant community as told by the people who live it and shape its course.

Sacramento's Chinatown

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Sacramento's Chinatown has played a central role in the history of the Chinese in America since the Gold Rush. It was named Yee Fow (Second City) by the early Chinese pioneers because it was the second stop by steamboat on the way to the gold country. In the 1960s, Sacramento's Chinatown, one of the oldest Chinatowns in America, was largely torn down by redevelopment, but today Chinese Americans in the capital city are planning a Yee Fow Center for History, Culture, and Trade as they seek to remember the past and look to the future.

Japanese Americans of the South Bay

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Early-20th-century settlers in Los Angeles County's South Bay region found fallow rancho land worthy of cultivation, as well as roads and railways to move produce to markets. First-generation Japanese Issei immigrants became pioneering strawberry, vegetable, and flower growers and cannery fishermen. Their fields blanketed the landscape between oil derricks and along sloughs and the dry-farmed coastline. Families pooled resources and built Japanese language schools for their Americanborn Nisei children that doubled as meeting halls. Small mom-and-pop businesses and services sprang up in Gardena and elsewhere, catering to Japanese neighborhoods. The evacuation, detention, and incarceration of Japanese Americans during World War II devastated their sense of belonging and livelihoods that had taken 40 years to establish. Today South Bay is home to multigenerational Japanese and Asian Americans who continue that legacy of industry, beautification, and diversity.

Filipinos in San Diego

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Filipinos have been a part of the history of the United States and San Diego for over 400 years. The Manila-Acapulco galleon trade ships included Filipinos on sailing expeditions to California, including the port of San Diego. After the Philippines became a territory of the United States in 1898, many Filipinos began immigrating to San Diego. The community grew rapidly, particularly in the 1920s and 1930s. After World War II, Filipino veterans returned with their war brides and the community began to build further. The Immigration Act of 1965 increased Filipino immigration into San Diego to include military personnel, especially those enlisted in the U.S. Navy, as well as professionals. Today Filipino Americans are the largest Asian American ethnic group in San Diego.

Filipinos in Los Angeles

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The year 2006 marked the centennial of Filipino migration to the United States, when 15 migrant workers called sakadas arrived in Hawaii to work on the islands' sugar plantations. Today the largest concentration of Filipinos outside of the Philippines exists in Southern California. In the 1920s, the first substantial wave of newcomers settled in downtown Los Angeles, eventually migrating to areas just northwest of downtown, a district now designated by the city as Historic Filipinotown. The majority of early Filipino settlers were males who found employment in service-oriented industries, including work as janitors, dishwashers, and houseboys. Filipino Americans now contribute to all aspects of life and culture and live in virtually every Los Angeles neighborhood and suburb, including Eagle Rock, Cerritos, Glendale, Carson, and West Covina.

Oakland's Chinatown

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Oakland's Chinatown has a history every bit as compelling as its more famous neighbor across San Francisco Bay. Chinese have been a presence in Oakland since the 1850s, bringing with them a rich and complex tradition that survived legalized discrimination that lingered until the 1950s. Once confined to a small area of downtown where restaurants stir-fried, laundries steamed, and vegetable stands crowded the sidewalks, Chinese gradually moved out into every area of Oakland, and the stands evolved into corner groceries that cemented entire neighborhoods. Chinese helped Oakland grow into a modern business and cultural center and have gained prominence in every aspect of the city's commerce, politics, and arts.

Filipinos in Chicago

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The pictorial history of Filipino immigration to Chicago encompasses 100 years, moving from the Philippines to this country of unknown landscapes and uncertainties.

The pioneering Filipinos came in the early 1900s to seek the land of ""milk and honey."" They were mostly pensionados-government-supported students-and self-supported students who settled in the Garfield Park, Hyde Park, and Near North Side neighborhoods of Chicago. From the close of World War II to the present day, the Filipino American population became the largest urban group of Asians in Chicago Through the medium of historic photographs, this book captures the evolution of the Filipino community of Chicago from the early 1900s to the present day.

These pages bring to life the people, events, and industries that helped to shape and transform the Filipino community of Chicago. With more than 200 vintage images, Filipinos in Chicago includes many photographs from personal albums of Filipino American families. This book depicts the many faces of the Filipino American in various facets of American life interwoven with Philippine traditions from the homeland.

The Chinese Community of Stockton

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Stockton, referred to as Sam Fow by its Chinese community, was the third largest metropolitan area leading to the goldfields of California at the turn of the 20th century. The Chinese immigrants came from Kwangtung, China, to find their fortune, and instead found a series of restrictive laws aimed at keeping them from participating in the development of the burgeoning frontier town. Their story is here, in over 200 vintage images of community life and resilience.

Despite legislation such as the Foreign Miners' taxes and the California Alien Land Act, and most recently the construction of the Crosstown Freeway combined with the redevelopment project that disseminated the heart of Chinatown, the Chinese of this area were major contributors to California and Stockton's economy. They have maintained a balance between their heritage of familial and religious obligations and western education and activities. Included are photographs dating from the late 1920s of traditional Chinese associations and more recent community activities. These images showcase once thriving businesses, educational and religious efforts, and familial milestones.

Thais in Los Angeles

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Los Angeles is home to the largest Thai population outside of Thailand. With a relatively recent history of immigration to the United States dating to 1965, reports estimate that 80,000 Thais make their home in Southern California. In spite of its brief history in the United States, the Thai community in Los Angeles has already left its mark on the city. While the proliferation of Thai-owned businesses and shops has converted East Hollywood and some San Fernando Valley neighborhoods to destinations for cultural tourism, the Thai community in Los Angeles County reverberates still from global attention over the 1995 El Monte human trafficking case. The great popularity of Thai cuisine, textiles, and cultural festivals continues to preserve, enrich, and showcase one of Asia's most distinctive cultures.

Cambodians in Long Beach

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A relatively new immigrant group in the United States, Cambodians arrived in large numbers only after the 1975 U.S. military withdrawal from Southeast Asia. The region's resulting volatility included Cambodia's overthrow by the brutal Khmer Rouge. The four-year reign of terror by these Communist extremists resulted in the deaths of an estimated two million Cambodians in what has become known as the "killing fields." Many early Cambodian evacuees settled in Long Beach, which today contains the largest concentration of Cambodians in the United States. Later arrivals, survivors of the Khmer Rouge trauma, were drawn to Long Beach by family and friends, jobs, the coastal climate, and access to the Port of Long Beach's Asian imports. Long Beach has since become the political, economic, and cultural center of activities influencing Cambodian culture in the diaspora as well as Cambodia itself.

Laotians in the San Francisco Bay Area

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Throughout the 19th and up to the mid-20th centuries, immigrants from China, Japan, Korea, India, and the Philippines came to America through San Francisco. The end of the decades-long Vietnam War changed the modern Asian American demographics of the city, this time with refugees coming from Vietnam, Cambodia, and Laos. The San Francisco Bay Area remains a hub for Laotian American culture, history, and community resources, and it has been a center for Laotian American advancement since the early 1980s. After calling the United States home for more than 30 years and battling the scars of war, a new Laotian American society is seeking meaning from its past while moving forward with hopes of a better future as Americans.

Filipinos of Greater Philadelphia

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In 1912, Agripino M. Jaucian organized 200 Filipino Navy personnel who had settled in Philadelphia and formed the Filipino American Association of Philadelphia, Inc. (FAAPI). Jaucian, who created the group after being a victim of racism, served as the organization's first president. The FAAPI was founded to preserve the heritage and traditions of Filipinos in their newly adopted country. In the 1960s, Philadelphia witnessed a population boom never seen before when entire Filipino families and professionals began immigrating in large numbers. This unprecedented growth gave rise to organizations, dance troupes, restaurants, and the FAAPI Filipino Community Center. Today, there are an estimated 35,000 Filipinos in the Philadelphia region. As they celebrate their centennial, Filipinos of Greater Philadelphia commemorates the legacies of those early pioneers who sought to find a place they could call home in the City of Brotherly Love.

Filipinos in the Willamette Valley

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Tucked among the great pioneer destinations on the Oregon Trail is the fertile agricultural area of the Willamette Valley. Today the valley forms the cultural and political heart of Oregon and is home to three-quarters of the state's population. The beginning of the 20th century saw the entrance of Filipinos into the valley, arriving from vegetable farms in California and Washington, fish canneries in Alaska, and from the pineapple and sugar plantations in Hawaii. At the same time, the U.S. territorial government in the Philippines started sponsoring Filipino students, beginning in 1903, to study in the United States. Oregon's two biggest centers of education, today's University of Oregon in Eugene and Oregon State University in Corvallis, became home to Filipinos from the emerging independent Philippine nation. They were mostly male, the children of wealthy Filipinos who had connections. Most of them returned to the Philippines upon graduation; some stayed and created a new life in America.