Black History

Vivian Gibson's bestselling memoir of growing up in the 1950s in a segregated St. Louis neighborhood has been hailed by critics as a spare, elegant jewel of a work and a love letter to Gibson's childhood.

Vivian Gibson grew up in Mill Creek Valley, a segregated working-class neighborhood in St. Louis that was razed in 1959 to build a highway, an act of racism disguised under urban renewal as progress. A moving memoir of family life at a time very different from the present, The Last Children of Mill Creek chronicles the everyday lived experiences of Gibson's large family―her seven siblings, her crafty, college-educated mother, and her hard-working father―and the friends, shop owners, church ladies, teachers, and others who made Mill Creek into a warm, tight-knit African American community. In Gibson's words, This memoir is about survival, as told from the viewpoint of a watchful young girl―a collection of decidedly universal stories that chronicle the extraordinary lives of ordinary people.

Winner of a Missouri Humanities award for literary achievement, The Last Children of Mill Creek is an important book for anyone interested in urban development, race, and community history―or for anyone who was once a child.

An inside look at the music born, bred, and perfected in Chicago.

Chicago house music originated in the city’s Black, gay underground in the late seventies and became one of the most popular musical genres in the world by the end of the century. In Chicago House Music: Culture and Community, Marguerite Harrold tells the story of the genre’s rise and the prolific creators who have sustained it for decades. You’ll learn about house music’s early innovators, like Ron Hardy and Frankie Knuckles, who transformed the social and political turmoil around them into a revolution in dance music. You’ll also hear remembrances from contemporary figures in the house community, like DJ Lady D, Avery R. Young, Czboogie and Edgar “Artek” Sinio, who have forged new paths as the genre has evolved. It’s a story about much more than music—it’s about a community struggling for acceptance, love, liberation, and freedom, and about the creative pioneers whose resilience helped turn house music into a worldwide phenomenon.

Full of interviews and first-hand accounts from the people who stood behind the turntables, carried crates of records, or danced until dawn, Chicago House Music is the history of an art form that continues to be a force for social interaction, spiritual liberation, and community today. 

Few people know the story of how the Invisible Empire once invaded the Heart of America.

The Ku Klux Klan kicked off a nationwide revival in 1921 and took Kansas City, Kansas, by storm. The majority white population—alarmed by the influx of immigrants, Catholics and Jews—joined the Klan in thousands. The Klan held picnics drawing crowds of twenty-five thousand and parades up Minnesota Avenue with thousands of Klansmen, electric lights and robed horses. They also intimidated African Americans, vandalized Catholic cemeteries and censored “offensive” books from public library shelves. Its members fed a political machine, electing more than one hundred Klansmen to local offices, from district attorney to mayor. Author Tim Rives shares this troubled and little-known story, where the men of the Klan’s inner circle ruled the city for nearly thirty years.

With over a hundred photos collected by G. Faye Dant, and with an introduction by renowned Twain scholar Shelley Fisher Fishkin.

When Mark Twain published Adventures of Huckleberry Finn in 1885, he turned Hannibal, Missouri, into one of the most famous towns in the American imagination. But like Twain’s novel, Hannibal’s idyllic façade often elided the darker racial violence that had marked its past, and it overlooked the history and humanity of the Black residents who have called Hannibal home for generations. Without them, there would be no “America’s hometown.”

In Hannibal’s Invisibles, G. Faye Dant, a Hannibal resident and the executive director of Jim’s Journey: The Huck Finn Freedom Center, tells the incredible story of the Black community in this small Missouri town, giving voice to a history that has been marginalized far too long. Hear first-hand accounts from those who survived enslavement, faced racism after emancipation, endured Jim Crow, and contributed to the triumphs of the civil rights movement. These are the stories of Black doctors, entrepreneurs, and teachers who helped uplift the community, and remembrances of the countless individuals who gave richness and meaning to Hannibal’s everyday life. The vintage photographs and historical documents collected here are a celebration of these resilient people who built and sustained this corner of the Midwest, despite the immense obstacles they met at every turn. 

Cincinnati played a large part in creatng a refuge for escaped salaves and in the Underground Railroad movement.

Nearly a century after the American Revolution, the waters of the Ohio River provided a real and complex barrier for the United States to navigate. While this waterway was a symbol of freedom and equality for thousands of enslaved black Americans who had escaped from the horrible institution of enslavement, the Ohio River was also used to transport thousands of slaves down the river to the Deep South. Due to Cincinnati's location on the banks of the river, the city's economy was tied to the slave society in the South. However, a special cadre of individuals became very active in the quest for freedom undertaken by African American fugitives on their journeys to the North. Thanks to spearheading by this group of Cincinnatian trailblazers, the ""Queen City"" became a primary destination on the Underground Railroad, the first multiethnic, multiracial, multiclass human-rights movement in the history of the United States.

Surveying the sensational newspaper accounts as events unfolded, author and historian Chris Flook recounts this grisly tale of political intrigue and conspiracy.

In the fall of 1902, Indianapolis police uncovered a prolific graverobbing ring operating across the city. At the time, cemeteries across central Indiana were relieved of their dead by ghouls, as they were called, seeking fresh corpses desperately needed by the city's medical colleges. The ring was also accused of multiple murders. In Hamilton County, a former Confederate soldier named Wade West delivered stolen corpses by floating them down the White River. His counterpart in Indianapolis, Rufus Cantrell, an itinerant preacher and full-time graverobber known as the "King of the Ghouls," ransacked Indy's cemeteries for years before being caught.

Authors David Meyers and Elise Meyers Walker separate fact from fiction in the story of Ohio’s Underground Railroad. The Underground Railroad was a macabre sort of dance between good and evil in which each side was trying to steal away the other’s partner. However, in the upside-down-world of pre-Civil War America, the law was firmly on the side of evil and the dance often ended in death. It was a time when the newly formed country was deeply divided on the question of slavery and its fate hung in the balance. Just how long could a house divided against itself be expected to stand?

During World War II, no American city suffered a worse housing shortage than Detroit, and no one suffered that shortage more than the city's African American citizens.

In 1941, the federal government began constructing the Sojourner Truth Housing Project in northeast Detroit to house 200 black war production workers and their families. Almost immediately, whites in the neighborhood vehemently protested. On February 28, 1942, a confrontation between black tenants and white protesters erupted in a riot that sent at least 40 to the hospital and more than 220 to jail. This confrontation was the precursor to the bloodiest race riot of the war just sixteen months later.

Gerald Van Dusen, author of 2020 Michigan Notable Books nominee Detroit's Birwood Wall, unfolds the background and events of this overlooked moment in Motor City history.

Prior to the Civil War, thousands escaped slavery via the Underground Railroad. Untold others failed in the attempt.

These unfortunate souls were dragged into bondage via the Reverse Underground Railroad, as it came to be called. With more lines on both roads than any other state, the Free State of Ohio became a hunting ground for slavecatchers and kidnappers who roamed the North with impunity, seeking “fugitives” or any person of color who could be sold into slavery. And when they found one, they would kidnap their victim and head south to reap the reward.

David Meyers and Elise Meyers Walker, authors of Historic Black Settlements of Ohio, reveal not only the terror and injustice but also the bravery and determination born of this dark time in American history.

Between 1914 and 1951, Black Bottom's black community emerged out of the need for black migrants to find a place for themselves.

Because of the stringent racism and discrimination in housing, blacks migrating from the South seeking employment in Detroit's burgeoning industrial metropolis were forced to live in this former European immigrant community. During World War I through World War II, Black Bottom became a social, cultural, and economic center of struggle and triumph, as well as a testament to the tradition of black self-help and community-building strategies that have been the benchmark of black struggle. Black Bottom also had its troubles and woes. However, it would be these types of challenges confronting Black Bottom residents that would become part of the cohesive element that turned Black Bottom into a strong and viable community.

Once considered the most famous African-American resort community in the country, Idlewild was referred to as the Black Eden of Michigan in the 1920s and '30s, and as the Summer Apollo of Michigan in the 1950s and '60s.

Showcasing classy revues and interactive performances of some of the leading black entertainers of the period, Idlewild was an oasis in the shadows of legal segregation. Idlewild: Black Eden of Michigan focuses on this illustrative history, as well as the decline and the community's contemporary renaissance, in over 200 rare photographs. The lively legacy of Lela G. and Herman O. Wilson, and Paradise Path is included, featuring images of the Paradise Club and Wilson's Grocery. Idlewild continued its role as a distinctive American resort throughout the 1950s, with photographs ranging from Phil Giles' Flamingo Club and Arthur Braggs's Idlewild Revue.

Here is the black Chicago family album, of African Americans leaving the violent, racist South and ""goin' to Chicago"" to find the American Dream.

The story of black Chicago is so rich that few know it all. It began long before the city itself. Wells, the Eighth Regiment, Jesse Jackson, Oprah, and much more . . . including a guy named Obama. ""The first white man here was a black man,"" Potowatami natives reportedly said about Jean Baptiste Point DuSable, the brown-skinned man recognized as Chicago's first non-Indian settler. It's all here: from the site of DuSable's cabin--now smack-dab in the middle of Chicago's Magnificent Mile--to images of famous and infamous residents like boxers Jack Johnson, Muhammad Ali, and Joe Louis. Here are leaders and cultural touchstones like Jesse Binga's bank, Robert S. Abbott's Chicago Defender, legendary filmmaker Oscar Micheaux, Ida B. Here is the black Chicago family album, of folks who made and never made the headlines, and pictures and stories of kinship and fellowship of African Americans leaving the violent, racist South and ""goin' to Chicago"" to find their piece of the American Dream. Chicago has been called the ""Second City,"" but black Chicago is second to none.

Fascinating images of Cincinnati's African-American heritage.

Located on the banks of the Ohio River, Cincinnati was incorporated as a town in 1802. It became a major stop on the Underground Railroad and the gateway to the North for thousands of African Americans during the Great Migration after the Civil War. Cincinnati's African-American heritage is revealed here through images of African-American life in the community, churches, education, politics, entrepreneurship, civil rights, community benevolence and sports.

Drawing on never-before-seen materials, author John E. Kinville unfolds the complex legacy of Women's Klan no.14 aka the Grey Eagles of Chippewa Falls.

In the xenophobic atmosphere of the 1920s and 1930s, Ku Klux Klan activity spiked in Wisconsin and gave rise to Women's Klan no. 14, also known as the Grey Eagles of Chippewa Falls. Against a national backdrop that saw the male and female Klan hurl its collective might into influencing presidential elections and federal legislation, quotidian matters often stole the attention of the Grey Eagles. For every minute spent upholding Prohibition and blocking Catholic Al Smith's path to the White House, they spent two raising funds for their order and helping neighbors in need. What unfolds in Kinville's work is the complex legacy of these Chippewa Falls women who struggled to balance their noble intentions against the malicious ideology of the Klan.

People enslaved here experienced the same horrors as those held captive in other states, and their stories of courage and perseverance are amazing. Priscilla Baltimore purchased her own emancipation and founded a freedom village. Caroline Quarlls escaped to Canada. Many who fled for their lives spent time bunkered in the basement of Hanson House. The region's Congregationalists brought a fiery. brand of abolitionism. And Prairie Park still holds the faded "haint" blue paint traditionally used on slave dwellings. Author Julia Nicolai details these and other adjective stories.

An ambitious, honest portrait of the Black experience in flyover country. One of The St. Louis Post Dispatch's Best Books of 2020.

Black Americans have been among the hardest hit by the rapid deindustrialization and accompanying economic decline that have become so synonymous with the Midwest. After the 2016 election, many traditional media outlets renewed their attention on the conditions of Middle America, but they often marginalized or completely overlooked the experience of the Black people who live there.

Edited by Terrion Williamson, the director of the Black Midwest Initiative, Black in the Middle places the voices of Black midwesterners front and center. Filled with compelling personal narratives, thought-provoking art, and searing commentaries, this anthology explores the various meanings and experiences of blackness throughout the Rust Belt, the Midwest, and the Great Plains. It brings together people from major metropolitan centers like Detroit and Chicago as well as smaller cities and rural areas where the lives of Black residents have too often gone unacknowledged to create a timely, compelling collection that allows predominantly Black Midwesterners to reclaim their home, histories, and future.

A much-needed corrective to common narratives about the Midwest.

Nadine McIlwain and Geraldine Radcliffe reveal the celebrated legends, unsung heroes and historic firsts of African Americans residing in the Canton community.

From Canton’s earliest days, the black population has contributed to the city’s, and even the nation’s, prominence and prosperity. During World War II, nineteen-year-old Harold White joined the famed Tuskegee Airmen of the Ninety-Ninth Fighter Squadron. Only a few years later, Dorothy White persevered through prejudice to become Canton’s first black teacher, paving the way for a long line of dedicated teachers stretching to the present day. Renowned R&B group the O’Jays formed in Canton, and professional golfer Renee Powell is just one of many local athletes to reach the heights of her profession.

Born Free & Equal

The 1st Michigan Colored Regiment was the state’s first and only African American regiment during the Civil War. Courageously enlisting amid societal turmoil, these determined men fought valiantly, on the battlefield and off, in the struggle for liberty and equality. Many hundreds of them were born in the South, yet they returned there to fight for the freedom of others. Embracing the call to duty, they defied prejudice, and their collective sacrifice not only helped to preserve the Union but also paved the way for future generations.

Weaving together personal accounts and historical context, author Maurice Imhoff vividly recounts the extraordinary journey of this unit and honors the legacy of those who stood firm in the face of adversity.

A fascinating look at Ann Arbor's heroic African-American communitiy's journey and progress. A must-have for African-American and Michigan history enthusiasts.

The black community in the Ann Arbor area includes Bethel African Methodist Episcopal Church, Second Baptist Church, Brown Chapel, theAnn Arbor Community Center, the old Jones School, and other well-remembered places.

The photographs representing this history follow the progress of the African American community from 1857, when the Rev. J. M. Gregory gathered together a small congregation at 504 High Street, to 1996, when Dr. Homer Neal assumed leadership of the University of Michigan as its interim president. This integral but little-known part of Ann Arbor area history is preserved in Another Ann Arbor.

The history of west central Illinois is presented here through memorable photographs and rare documents dating back to before, during, and after the Civil War. This book introduces a wide variety of characters, including 18th century explorer Jean Baptiste Point DuSable, pioneer "Free Frank" McWhorter, and comedian Richard Pryor.

Located north of Cincinnati in the Mill Creek Valley, Lincoln Heights was the first African American self-governing community north of the Mason-Dixon Line.

The development of Lincoln Heights began in 1923 when the Haley-Livingston Land Companyof Chicago sold lots to black families in an unincorporated area called the Cincinnati Industrial Subdivision, now the southern section of Lincoln Heights.

Water and sewerage were provided by special assessment through the Works Progress Administration, there were no building and zoning code services, fire and police protection were virtually nonexistent, and street maintenance and lighting were extremely inadequate. In 1939, residents of the area began efforts to incorporate so they could provide safety and necessary services for their growing community. Several of the original petitioners for incorporation lived in the Valley View subdivision, which later became the Wright Aeronauticalplant, where many black migrants from the South came to help manufacture the famous B-29 bomber.

In January of 1963, Bradley Hall, and the student records it contained, was destroyed by fire. No effort was made until now to reconstruct or document the African-American population and its contributions to the institution. Using annuals, student newspapers, and photos provided by African-American alumni, this nearly lost history is being documented for the first time.

The story begins in 1794, when evidence points to the first black inhabitant of Fort Wayne. The first known, free black in the area was identified in 1809. During the early part of the 1800s, Indiana state funds partially financed a movement to send Indiana blacks to Liberia. Few left, and those who remained worked diligently to make Fort Wayne their own. The fruits of their labor can be partially seen in the development of the first black church, Turner Chapel A.M.E., which was started in 1849 and has been a pillar of the community since its completion. A migration of African Americans from the south, due to industrialization, greatly increased the population from 1913 through 1927, and new churches, organizations, and opportunities were developed. Today, the black community in Fort Wayne is rightfully proud of its extensive past.

The honesty of the voices within this illuminating oral history will draw you into the Grant County of yesteryear, and leave you feeling as if you were really there.

There's a story that goes like this . . . So begins Delores Betts, one of the dozens of people whose memories and recollections of African-American life in Grant County over the past century and a half are preserved within what may well be the most intriguing and inspiring history you will ever read. We invite you to join Barbara Stevenson and the dozens of others in this delightful journey back in time. It is an experience that we promise you will never forget.

A history of the Cream City's lost Black neighborhood told by the people who lived there

Some people don't have to imagine what Milwaukee's Bronzeville was like. They have only to remember. They recall Walnut Street alive with businesses serving a hard-working Black population making something out of the meager resources available to them. They describe religious establishments such as St. Marks Methodist Episcopal, St. Benedict the Moor, Calvary Baptist, and St. Matthews CME attending to the spiritual life and remember the Flame, the Metropole, and Satin Doll night clubs taking care of entertainment and secular needs. Above all, they recollect a people looking out for the well-being of all within its realm.

Gathering interviews with residents of the now vanished neighborhood, Dr. Sandra E. Jones reimagines Bronzeville not just as a place, but as a spirit engendered by a people determined to make a way out of no way.