Black History

In the early 1960s, as members of Milwaukee's growing African American population looked beyond their segregated community for better jobs and housing, they faced bitter opposition from the real estate industry and union leadership. In an era marked by the friction of racial tension, the south side of Milwaukee earned a reputation as a flashpoint for prejudice, but it also served as a staging ground for cooperative activism between members of Father Groppi's parish, representatives from the NAACP Youth Council, students at Alverno College and a group of Latino families. Paul Geenen chronicles the challenges faced by this coalition in the fight for open housing and better working conditions for Milwaukee's minority community.

Drawing on never-before-seen materials, author John E. Kinville unfolds the complex legacy of Women's Klan no.14 aka the Grey Eagles of Chippewa Falls.

In the xenophobic atmosphere of the 1920s and 1930s, Ku Klux Klan activity spiked in Wisconsin and gave rise to Women's Klan no. 14, also known as the Grey Eagles of Chippewa Falls. Against a national backdrop that saw the male and female Klan hurl its collective might into influencing presidential elections and federal legislation, quotidian matters often stole the attention of the Grey Eagles. For every minute spent upholding Prohibition and blocking Catholic Al Smith's path to the White House, they spent two raising funds for their order and helping neighbors in need. What unfolds in Kinville's work is the complex legacy of these Chippewa Falls women who struggled to balance their noble intentions against the malicious ideology of the Klan.

A history of the Cream City's lost Black neighborhood told by the people who lived there

Some people don't have to imagine what Milwaukee's Bronzeville was like. They have only to remember. They recall Walnut Street alive with businesses serving a hard-working Black population making something out of the meager resources available to them. They describe religious establishments such as St. Marks Methodist Episcopal, St. Benedict the Moor, Calvary Baptist, and St. Matthews CME attending to the spiritual life and remember the Flame, the Metropole, and Satin Doll night clubs taking care of entertainment and secular needs. Above all, they recollect a people looking out for the well-being of all within its realm.

Gathering interviews with residents of the now vanished neighborhood, Dr. Sandra E. Jones reimagines Bronzeville not just as a place, but as a spirit engendered by a people determined to make a way out of no way.

With the migration of African American sharecroppers to northern cities in the first half of the 20th century, the African American population of Milwaukee grew from fewer than 1,000 in 1900 to nearly 22,000 by 1950. Most settled around a 12-block area along Walnut Street that came to be known as Milwaukee's Bronzeville, a thriving residential, business, and entertainment community. Barbershops, restaurants, drugstores, and funeral homes were started with a little money saved from overtime pay at factory jobs or extra domestic work taken on by the women. Exotic nightclubs, taverns, and restaurants attracted a racially mixed clientele, and daytime social clubs sponsored "matinees" that were dress-up events featuring local bands catering to neighborhood residents. Bronzeville is remembered by African American elders as a good place to grow up--times were hard, but the community was tight.