Warfare in the Wilderness

Few images reflect the character of hardy New Englanders like that of the eighteenth-century colonial ranger. Rugged characters such as Robert Rogers, Israel Putnam and John Stark spent much of their lives carving a living out of the harsh wilderness of the region, while later proving themselves in battle against seasoned Abenaki warriors. The Wright and Porter families fought throughout western New England, from skirmishes in Charlestown, New Hampshire, to climactic battles on Lake Champlain and Lake George. From the bloody King Philip’s War battlefields of Massachusetts to the fight for the wilderness of New Hampshire and Vermont, author Anthony Blasi explores the journey from frightened homesteader to toughened wilderness warrior.

Historian Joe A. Mobley recounts events in the Carolinas from prehistory and the first settlement by colonists through North Carolina’s emergence as a state in a new, democratic nation.

The history of North Carolina began before the first European explorers gazed upon its shores. Its Native inhabitants had long dominated the land and waterways. Before the colonial era ended vast numbers of English, Scottish, Swiss, Germans, French, Welsh and Africans had immigrated to North Carolina, pushing Native Americans to the margins and leaving their mark on the culture of the colony. In some ways, colonial North Carolina was unique in the early American experience. The peculiar configuration of the Outer Banks limited its commercial opportunities, but the colony was very much a part of the Atlantic world.

The history of infamous witch trials and witchcraft accusations is deeper than just those most often discussed at Salem. The Empire State has had numerous moments of pandemonium over the potential existence of witches.

From Native Americans viewing European colonists as witches in the Mohawk Valley to witchcraft hysteria among early Long Island colonial settlements, the history of New York state's witchcraft accusations encompases all regions and communities in the state.

Join author Scott R. Ferrara as he presents harrowing narratives of those who were accused of witchcraft, the feverish community dramas that resulted and the lives of those who faced their community as an outsider.

Death in early New England came early and often during those harsh first decades of settlement.

Epidemics, hunger, accidents and childbirth contributed to a heavy toll in New England. Disease in some cases erased entire families, and almost always affected the majority of individuals in the communities. For most families, death was still a private affair. Traditions brought over with European customs and others that were strictly American were eventually interwoven, and these ceremonies, tokens and portraits of remembrance became part of these rites and rituals of mourning. Other forms of remembrance were carved into stone with heart-wrung epitaphs, the cause of death and brief biographies. Burial sites themselves evolved from family plots and church graveyards to public, garden-like cemeteries.

Historian Robert A. Geake explores the development of rites and rituals of death in this New World.