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Arriving in Chicago in the mid 60s, the first wave of Indians were mostly professionals who intended to return home. But as they stayed on and were joined by others, their population began to reflect the tremendous ethnic, linguistic, and religious diversity of India. Today, Indians are the largest Asian-American immigrant group in the Chicago area.

Recognizing that first-hand resources would still be available for compiling their history, the Indo-American Center appealed to Chicago area residents of Indian origin and to their organizations to select photographs and documents from their personal collections to tell the story of the community. This book is a result of their enthusiastic response. Here, then, is a history in the making,-the record, in pictures, of the life of a diverse and vibrant community as told by the people who live it and shape its course.

From settlement to sediment 

Unlike the freedman communities in Spiro, Ft. Coffee and Poteau, the town of Skullyville faded into a forgotten ghost town. Dr. G. E. Hartshorne’s 1950 “Skullyville and Its People in 1889” chronicled the inhabitants’ lifestyle and culture. Yet he excluded many that arrived in the 1830s, having survived the long and arduous journey of the Trail of Tears. Enslaved people of African descent, arriving alongside their Choctaw masters, were seldom mentioned in contemporaneous accounts. They labored for decades without pay, or the comforts of freedom. Their tribal oppressors joined the Confederates, vowing to maintain their slaveholding lifestyle. Conversely, some from Skullyville resisted by joining the Union Army. Many lived to see freedom, and established livelihoods after abolition. In April of 1866, Choctaw leaders joined the Chickasaw at Fort Smith to sign a peace treaty that abolished slavery and promised citizenship and suffrage to those once enslaved by their nations. Freedman descendent Angela Walton-Raji resurrects the lost voices of Skullyville and champions a legacy that outlasted the town itself. 

Uncovering Uniquely Montanan Stories

More than steamboats and famous explorers, Great Falls’s history is colored with compelling episodes nearly lost to the ages. Glacial Lake Great Falls changed the course of the Missouri River while carving fascinating geological features like Lost Lake, the Big Sag, and Lewis and Clark’s Slaughter River. Copper from Butte mines, Anaconda smelters, and Great Falls refineries wired the world and helped win the World Wars. Landless Indigenous peoples sought refuge on a hill called 57. A local crusading editor became “Montana’s Conscience” and authored the revered Montana: High, Wide, and Handsome. A Civil War monument was raised to honor both the Blue and the Gray—the first in the nation to do so. Pathbreaking preservationists Charley and Sue Bovey saved acclaimed gold rush–era Virginia City before historic preservation was cool.

Award-winning historian Ken Robison brings to life little-known accounts from a storied past.

Ossining, one of Westchester County’s oldest communities, holds a legacy as deep and layered as that of the Hudson River it borders.

The first incorporated village in Westchester County, Ossining is defined by a history of remarkable firsts: the county’s first newspaper, first volunteer fire department, first childcare facility, and first official American casualty of World War I, Edmond C. Genet. One of its most enduring symbols is the infamous Sing Sing Prison, established in 1825. Although its presence has left an indelible mark on the village’s identity, the prison remains just one chapter in Ossining’s rich and textured story.

In a book packed with rare details and “Portal to the Past” entries, local authors Scott Craven and Caroline Ranald Curvan reveal the rich history of this unique community.

The history of the "People of the Shore" detailed in Shinnecock Indian Nation.

The Shinnecock have resided along the shores of eastern Long Island for more than 10,000 years. These hunter-gatherers were also skilled whalers who first tackled the Atlantic in their dugout canoes and later became highly regarded crew members on 19th-century whaling ships that sailed the globe. The Shinnecock were also noted wampum makers, using the northern quahog hard-shelled clam and whelk shells to craft some of the finest-quality wampum beads to be found anywhere along the eastern seaboard. Since the first tall ships sailed into the local waters in the 1500s, new settlers and shifty land deals have diminished the ancestral territory of the Shinnecock Indian Nation. Despite overwhelming odds, however, and in the midst of immense privilege and wealth of their Hamptons neighbors, the Shinnecock remain. They are a federally recognized tribe with more than 1,500 enrolled members and are governed by a seven-member council of trustees.