Pride - LGBTQ History

An inside look at the music born, bred, and perfected in Chicago.

Chicago house music originated in the city’s Black, gay underground in the late seventies and became one of the most popular musical genres in the world by the end of the century. In Chicago House Music: Culture and Community, Marguerite Harrold tells the story of the genre’s rise and the prolific creators who have sustained it for decades. You’ll learn about house music’s early innovators, like Ron Hardy and Frankie Knuckles, who transformed the social and political turmoil around them into a revolution in dance music. You’ll also hear remembrances from contemporary figures in the house community, like DJ Lady D, Avery R. Young, Czboogie and Edgar “Artek” Sinio, who have forged new paths as the genre has evolved. It’s a story about much more than music—it’s about a community struggling for acceptance, love, liberation, and freedom, and about the creative pioneers whose resilience helped turn house music into a worldwide phenomenon.

Full of interviews and first-hand accounts from the people who stood behind the turntables, carried crates of records, or danced until dawn, Chicago House Music is the history of an art form that continues to be a force for social interaction, spiritual liberation, and community today. 

Denver is the Mile High City, the Queen City of the Plains, and the Gateway to the West. Today, the city attracts thousands of new residents each year, including the LGBTQ people from the rural West and digital nomads from around the nations seeking a welcoming community where they can thrive. In LGBTQ Denver, Phil Nash showcases how the city evolved from its pre-1970s history of rebuking gay people to a magnet for LGBTQ residents and the capital of the first state to elect and reelect the nation’s first openly gay governor.

How Long Beach caused the death of John A. Lamb.

Immediately after his 1914 election as mayor of Long Beach, Louis Napoleon Whealton fired the chief of police and raided the city treasury. To replenish the funds, Mayor Whealton concocted a scheme to collect fines from any male “who made advances toward other men.” Two special police officers entrapped and arrested thirty-one men, dragging them before a judge to pay up or risk a public trial. When one victim refused to play along, newspapers were quick to publish the names of everyone accused, including local pharmacist and popular churchman John A. Lamb. His suicide made headlines, but the city continued to target gay men well into this century.

Author and historian Gerrie Schipske uncovers the story of a tragic death with far-reaching consequences in Long Beach.

Stonewall Book Award-Israel Fishman Non-Fiction Honoree

From an exhilarating new voice, a breathtaking memoir about gay desire, Blackness, and growing up.

Darius Stewart spent his childhood in the Lonsdale projects of Knoxville, where he grew up navigating school, friendship, and his own family life in a context that often felt perilous. As we learn about his life in Tennessee—and eventually in Texas and Iowa, where he studies to become a poet—he details the obstacles to his most crucial desires: hiding his earliest attraction to boys in his neighborhood, predatory stalkers, doomed affairs, his struggles with alcohol addiction, and his eventual diagnosis with HIV. Through a mix of straightforward memoir, brilliantly surreal reveries, and moments of startling imagery and insight, Stewart’s explorations of love, illness, chemical dependency, desire, family, joy, shame, loneliness, and beauty coalesce into a wrenching, musical whole.

A lyrical narrative reminiscent of Saeed Jones’s How We Fight for Our Lives and Kiese Laymon’s Heavy, Be Not Afraid of My Body stands as a compelling testament to growing up Black and gay in America, and to the drive in all of us to collect the fragments of our own experience and transform them into a story that does justice to all the multitudes we contain.

One of NPR's Best Books of 2020, and winner of the 2020 Independent Publisher Awards' gold medal for LGBTQ+ nonfiction, Raechel Anne Jolie's blazing memoir is now available in paperback.

Raechel Anne Jolie's early life in a working-class Cleveland exurb was full of race cars, Budweiser-drinking men, and the women who loved them. When she was four, though, her life changed forever when her father was hit by a drunk driver and suffered a debilitating brain injury.

Rust Belt Femme is the chronicle of her survival. Fearlessly honest, wry, and tender, Jolie digs into both the pain of past traumas and the joy of teenaged discovery to craft a love letter to the brassy, big-haired women who raised her and the 90s alternative, riot grrrl culture that shaped her into who she is today: a queer femme with PTSD and a deep love of the Midwest.

Personal and political, lyrical and fierce, Rust Belt Femme speaks to anyone who was once a misfit kid trying to find their place in the world.

In 1974, one of San Francisco's most horrific unsolved serial murder cases began.

In less than two years, the man police called "The Doodler'? took at least five lives, terrorized the LGBTQ community, and left three survivors forever changed. Initial reports claimed the murderer didn't approach his victims with the knife he used to kill them, but that the suspect shared skilled drawings--sketches of faces and animals--before leaving several gay men to bleed out in the sands of Ocean Beach. Police investigations and activist efforts to uncover the killer led to several suspects, but no definitive identification of the artist of death.

Author Kate Zaliznock shines a light on this riveting cold case.

Delve into the compilation of images that show how Richmond has a unique story to lend to the larger national LGBT history.

The history of lesbian, gay, bisexual, and transgender (LGBT) people in Richmond, Virginia, invokes a rich but uncelebrated past. From the first recorded sodomy prosecution in America in 1624 to the fight to repeal the ""crimes against nature"" laws, LGBTs have left their imprint on almost 400 years of history in the Old Dominion's capital. Lesbian and Gay Richmond presents a photographic showcase of the events, people, and places that have been a part of this history. There are snapshots from the 1920s and 1930s when avant-garde and gay authors caroused and shared ideas in private homes. Previously untold stories from the post-World War II era tell of the rise of the gay cafés in Richmond and the subsequent attempts by the authorities to shut their doors. Much like larger cities to the north and west of Richmond, the attempts to close these bars led to the first public protests in the late 1960s. Other images show how Richmond has a unique story to lend to the larger national LGBT history.

When Rubén Castilla Herrera died suddenly in 2019, he left an acute void in Ohio's grassroots organizing community. Notably at the forefront of many regional social justice campaigns, his life and work still reverberate through the lives of those he fought so hard for: immigrants, refugees, farmworkers, the displaced, and many, many others who refuse to simply comply with injustice. Synthesizing oral histories, community voices, and ideas from queer Latinidad and migrant worker activism, Trust the Circle details Herrera's intimate and vulnerable way of seeing the world and his role in it as an agent of change. Here, you'll learn about: - His childhood in Texas and Oregon, where he and his siblings were forced into agricultural labor after the early death of their mother, and where Herrera first encountered the Chicano activism of César Chávez and Dr. José Ángel Gutiérrez. - His move to Columbus, Ohio, and the development of his unique circle-based leadership approach. - His coming-out as a queer Latinx man in middle age. - His tireless work toward the end of his life to help provide sanctuary for undocumented migrants during the Trump administration.  Marked by the voices and remembrances of those who knew Herrera best, Trust the Circle is a biography about one grassroots organizer and the profound changes he was able to accomplish. But it's also about the ways that an intersectional and inclusive approach to organizing can be applied anywhere there is injustice.

A groundbreaking nonfiction collection about queer life in the Midwest. A marvelous ode to humanity and its passions.--Little Village

The middle of America―the Midwest, Appalachia, the Rust Belt, the Great Plains, the Upper South―is a queer place, and it always has been. The queer people of its cities, farms, and suburbs can't be reduced to just blue dots within red states. Every story about a kid from Iowa who steps off the bus in Manhattan, ready to finally live, is a story about a kid who was already living in Iowa. Sweeter Voices Still is a collection full of stories about that kid, written by people just like them.

This collection, edited by Ryan Schuessler (The St. Louis Anthology) and Kevin Whiteneir, Jr., features queer voices you might recognize―established and successful writers and thinkers like Aaron Foley and Jeffery Bean―and others you might not. You'll find sex, love, and heartbreak and all the other beings we meet along the way: trees, deer, cicadas, sturgeon. Most of all, you'll find real people.

Perfect for anyone looking for fully realized stories about the nuanced, joyous complexity of queer identity in the Midwest.

For a medium-size Rust Belt city with German Protestant roots, Milwaukee was an unlikely place for gay and lesbian culture to bloom before the Stonewall Riots.

However, Milwaukee eventually had as many--if not more--known LGBTQ+ gathering places as Minneapolis or Chicago, ranging from the back rooms of bars in the 1960s to the video bars of the 1980s to the openly gay bars and Pride Festivals of today. Over the past 75 years, LGBTQ+ people have experienced tremendous social change in America, and Milwaukee is a shining example of how a city of "traditional values'? embraced its brothers and sisters to make the city a safe place for them to live; in 2001, Milwaukee was even named the ,1 city for lesbians.

For over a century, drag has been an unstoppable force in Milwaukee nightlife. On June 7, 1884, "The Only Leon'? brought the fine art of female impersonation to the Grand Opera Hall, launching a proud local legacy that continues today at This Is It, La Cage, Hamburger Mary's, D.I.X. and innumerable other venues.

Historians Michail Takach and BJ Daniels recognize that today's LGBTQ liberties were born from the strength, resilience, and resistance of yesterday's gender non-conforming pioneers. This is a long overdue celebration of those stories, including high-rolling hustler of the Fourth Ward "Badlands'? Frank Blunt, over-the-top dinner theater drag superstar of the 1950s Adrian Ames, and "It Kid'? Jamie Gays, first-ever Miss Gay Milwaukee and Latin community hero.

And many, many more.

San Francisco’s Transgender District, six blocks in the Tenderloin, was founded in 2017 by three black trans women. The first trans and gender nonconforming residents in the area were two-spirit residents of the Ramaytush Ohlone territory. After the founding of San Francisco, trans individuals continued to live, perform, advocate, and gather in the area. 

Some members of the trans community gained fame and fortune in local vaudeville theaters and performing in drag. Others regularly navigated issues with the police, landlords, and local businesses. The 1906 earthquake dramatically reshaped the neighborhood when Market Street was destroyed. José Julio Sarria, local clergy, “Screaming Queens,” the Sisters of Perpetual Indulgence, Ms. Billie Cooper, and many others helped the trans community find glitter in the ashes and recover from hardship. The Transgender District includes the site of the first trans and queer uprising at Compton’s Cafeteria and Glide Memorial Church, the site of the first transgender support group in the United States. 

Rev. Dr. Megan Rohrer, an activist, award-winning historian, and finalist for the Lambda Literary Award in transgender nonfiction, leads regular walking tours of the district. Images in this book come from his personal collection, museums, archives, and local photographers.

Located in the middle of the nation’s heartland, Wichita, Kansas, has been a regional hub for LGBTQ persons, forming a community that extended well beyond just local residents.

In spite of the area’s restrictive laws and conservative attitudes, these people have, since the 1960s, found space among an ever-fluid bar and club scene and a larger network from community centers to rodeos to religious organizations to art and activism groups. It has a history that includes one of the nation’s earliest gay rights ordinances as well as pioneering figures in AIDS research. The community has faced discrimination and hostility and the AIDS crisis. Since then, it has celebrated milestones like the legalization of gay marriage and the losses of many of its key leaders. With a legacy that extends from homophile to gender fluid, this story provides a window into how LGBTQ persons in the center of the country have both faced challenges and lived ordinary lives.

Since 2010, The Center of Wichita has been a community resource and is proud to preserve the history of the LGBTQ community of the region. Working with a team of researchers and students from Wichita State University, The Center of Wichita hopes that this work inspires future collecting and storytelling. 

Gay and Lesbian Philadelphia is a historical look at the neighborhoods, events, and people that have been a part of this community. The 1920s saw the birth of private dance bars on Rittenhouse Square. It was a time when drag shows in straight bars were the order of the day, as was the presence of men in drag during the annual Mummer's Parade on New Year's Day. The pre-Civil Rights era, when segregation was the status quo, saw the proliferation of African American house parties in neighborhoods such as North Philadelphia, where black gays and lesbians formed a community. During the 1950s and 1960s, Rittenhouse Square was the site of informal public gatherings. These gatherings of friends and strangers helped set the stage for the Annual Reminder, the first public protest in support of "homosexual equal rights," which took place every Fourth of July at Independence Hall. Throughout all of these eras, members of the community faced challenges, celebrated victories, and continued to try to blend their lives with those of their gay and straight neighbors.