Religion

Pioneers in Ministry/

When six Ursuline nuns stepped off a train in September 1874, they encountered a smoky industrial town still reeling from a recent economic downturn. Yet, the Ursuline Sisters of Youngstown went on to staff more than a dozen parochial schools, while organizing the city’s first Catholic high school.

Over the next century, they compiled an extraordinary record of community service. When the Mahoning Valley’s fortunes eroded in the wake of deindustrialization, the Ursulines gradually expanded their mission to address a host of new challenges.

Today, the Ursuline Sisters of Youngstown are celebrated for their groundbreaking efforts to assist the urban poor, single mothers and people living with HIV-AIDS. They remain more committed than ever to meeting the needs of the community, in the face of ever-changing social, political, economic and religious circumstances.

The Houses Lutherans Built

Large groups of German immigrants began arriving in Cole County in the 1830s. By 1843, thirty-seven of them banded together to establish the first Lutheran church in the county—Zion Church. The following year, the second Lutheran church was founded near Taos, while the pastors at Zion helped establish a third congregation in Lohman in the 1850s. Doctrinal disputes inspired members to leave the church in Lohman and establish a new Lutheran congregation in Stringtown after the Civil War. Over the generations, Zion—the “Mother Church”—disbanded but other Lutheran congregations developed in Centertown, Honey Creek, Russellville, Jefferson City and near Brazito. Local author Jeremy Amick details the rich history of Lutherans in Cole County.

Stories of Jewish Dayton recovers the lost history of Jewish life in the Miami Valley.

Many stories of Jewish Dayton's past have faded over time. Others, painful to recall, may have been intentionally buried. All are sure to surprise new generations. The Jews of Dayton drank wine during Prohibition, debated Zionism, fought the Klan, and joined the battle for civil rights in the trenches. Balancing tradition and modernity across eras, they navigated the American dream and faced challenges often strikingly similar to those we face today.

Marshall Weiss -- founding editor and publisher of the Dayton Jewish Observer and project director of Miami Valley Jewish Genealogy & History -- reaches back nearly two centuries to unearth forgotten episodes of Jewish history in Ohio's Miami Valley.

This first comprehensive history of the Jews of Florida from colonial times to the present is a sweeping tapestry of voices.

Despite not being officially allowed to live in Florida until 1763, Jewish immigrants escaping expulsions and exclusions were among the earliest settlers. They have been integral to every facet of Florida's growth, from tilling the land and developing early communities to boosting tourism and ultimately pushing mankind into space. The Sunshine State's Jews, working for the common good, have been Olympians, Nobel Prize winners, computer pioneers, educators, politicians, leaders in business and the arts and more, while maintaining their heritage to help ensure Jewish continuity for future generations. This rich narrative - accompanied by 700 images, most rarely seen - is the result of three-plus decades of grassroots research by author Marcia Jo Zerivitz, giving readers an incomparable look at the long and crucial history of Jews in Florida.

Tarheel Quakers and the Fight Against Slavery

Quakers settled the Carolina Colony in the 1650s, bringing their slaves and servants with them. Industrious coastal Quakers soon rose to prominence on the backs of their enslaved men and women, and Piedmont Quaker lives were enriched by the people they enslaved as well. Sparked by the observations of John Woolman, Carolina Quakers took up the battle against slavery in the 1700s, beginning with themselves. Legal conflicts, the Free Negro program, colonization, the North Carolina Manumission Society and the Underground Railroad were the results. Combining North Carolina slave narratives, runaway slave ads, digital archives, local histories and internet blogs, Tim Allen re-creates the inspiring story of Tarheel Quakers who fought each other and the state to abolish enslavement in antebellum North Carolina.

A Century of Faith

The first Mass was offered for what would eventually be known as St. Rita Church in the humblest of places, a cobbler’s shop on East Custis Avenue in the Del Ray neighborhood of Alexandria. The ladies of the yet-to-be-established parish provided its name—St. Rita of Cascia is the patron of impossible causes. The first small church was built on Hickory Street in Mt. Ida and a parish was founded on September 21, 1924. Through depression, war and post-war growth, political and social change and into a new millennium St. Rita Church has grown under its namesake’s patronage. A beautiful new church was built in 1949 and a school was founded in 1952. The St Rita Centennial Committee tells the stories of a century of community.

Father Jean Pierre, a missionary priest from Brittany, France, answered a call to serve in sparsely populated Shreveport, where he chose to remain when a yellow fever epidemic struck in 1873. From a perspective told largely through his own words, Father Pierre provides the reader a glimpse of his “fearful steps strengthened by hope.” His unique insights extend even to the secular history, framing the development of Shreveport and the surrounding region in the middle of the nineteenth century. Gradually emerging as someone widely respected and admired for his intellect and ability, Father Pierre’s story culminated in a heroic choice to sacrifice his life in the service of strangers when the epidemic ravaged the city. A trio of authors celebrates the life of this Shreveport martyr.

Women Writing the West 2024 WILLA Award for Creative Nonfiction

Prudery, Polygamy and Politics

Dr. Martha Hughes Cannon was no hands-on-the-plow pioneer. She was no stereotypical polygamous wife. Nor was she a prim lady who blushed at the word “legs.” Victorian Mormons were proud to lead the way in empowering women. “Verily the world progresseth,” exclaimed the Deseret Evening News on March 17, 1869, celebrating a Congressional bill to give Utah women the vote. But the federal intention to have female suffrage in Utah destroy polygamy failed. The 1882 Edmunds Act made “cohabitation” a felony. To protect her polygamous husband, she fled to England with their infant daughter. Upon her return, she reestablished her medical practice and opened Utah’s first training school for nurses. Nominated by local Democrats, Mattie ran against her husband for state senate in 1896 – beating him by four thousand votes. Author Joan Jacobson chronicles an extraordinary life remarkably relevant for today.