Religion

Detroit was once known as the City of Churches. From a primitive log chapel on the banks of the Detroit River three centuries ago to the contemporary structures in the far-flung suburbs, the Catholic churches that grace southeastern Michigan pique the interest and admiration of designers, artists, and scholars. Detroit's Catholic churches have embraced many roles during their existence, serving as historical landmarks, centers for political activities, community charities, and anchors for the city's diverse ethnic groups. They symbolize the devotion, strength, and unity that have nurtured the faithful since 1701. The congregation of Ste. Anne, Detroit's first church, persevered to build seven churches over two centuries, each more magnificent than its predecessor.

Since 1845, along the River Raisin in the southeastern Michigan town of Monroe, the Sisters, Servants of the Immaculate Heart of Mary (IHM) have distinguished themselves as educators, activists, and Catholic pioneers.

At the congregation’s peak, the motherhouse dispatched nearly 1,600 nuns to more than 100 schools across metropolitan Detroit and several states.For 175 years, the sisters taught the three Rs and the meaning of faith to nearly 700,000 students and established important metro Detroit institutions such as Marygrove College, Immaculata and Marian High Schools, and St.Mary Academy.Widely known by their initials, the IHMs have extended their reach worldwide.Monroe IHM members have served in key roles at the Vatican, as leaders of organizations representing Catholic sisters in the United States, as missionaries in Third World countries, and as groundbreaking activists and theologians.The Monroe IHMs today also attract lay women and men who dedicate themselves to the congregation’s values and goals by becoming IHM Associates.

Whenever there was a knock at the Capuchin Monastery door, Fr. Solanus Casey answered. The Capuchin friar's prayers brought comfort and healing to visitors he greeted at friaries in Michigan, New York, and Indiana. On September 12, 2012, inside St. Bonaventure Monastery in Detroit, where Casey's remains are interred, a miracle happened. Minutes after a pilgrim knelt at Casey's tomb, signs of her lifelong genetic skin disease disappeared. Pope Francis declared the healing a miracle, and nearly 70,000 people filled a Detroit football stadium on November 18, 2017, for Casey's beatification ceremony, when the Catholic Church honored him with the title of Blessed. The Wisconsin-born Casey, a onetime prison guard who died in 1957 at the age of 86, is now one step and one more miracle away from becoming a saint. The photographs in Blessed Solanus Casey illustrate the arc of his life and legacy, including images from his early years and ministry to the poor, of those who say they have been healed by his prayers, and of the stirring Catholic rituals accompanying the friar's path to possible sainthood.

In 1822, Gov. Lewis Cass defined the boundaries of six counties, including Lenawee. The Pottawattamies inhabited Lenawee County before settlers, many of Quaker descent, migrated from eastern states, predominantly New York. Abundant forests, prairies, hills, lakes, and streams surrounded by uncultivated fruit, berries, nuts, and wild game had enabled the county to lead the state in agricultural and industrial wealth by 1900. This early success is also partially owed to the establishment of the Grange by George B. Horton in 1873. Lenawee led the state with 34 Granges and more than 3,500 members by the turn of the century. Adrian would become known as the fence capital of the world, while Tecumseh was referred to as the celery capital. Michigan's first cheese factories began in Fairfield Township in 1866, with Samuel Horton creating a new form of soft cheese. Recognition of the historical significance of this area is shown throughout the region today with landmarks that pay tribute to the pioneers.

Explore the fascinating history of Detroit’s Gesu Catholic Church and Schoolthrough the images and stories of the people who were there.

In a reconfigured farmhouse just a mile outside of the city limits of Detroit, a Jesuit priest and 25 men, women, and children gathered to celebrate Sunday mass on March 19, 1922.

The Reverend John McNichols named the Catholic mission church Gesu, the Italian word for Jesus.Gesubecame one of Detroit's landmark parishes. Its history illustrates the Motor City'sboom, bust, resilience, and resurgence. It was the home parish of four Detroit mayors, powerful members of Congress, auto industry titans, sports legends, artists, authors, and actors. At its peak in the mid-1960s, GesuSchool enrolled 1,600 students. Because of Detroit's decline and its racial and economic struggles, Gesuis one of only four Catholic elementary schools that remain in the city. But as Detroit rebounds, Gesu Schoolis growing again.

Author Patricia Montemurri is an award-winning Detroit journalist whose in-laws were the church's architects and stained-glass designers.Gesu'shistory unfolds here through vintage photographs from the parish archives, the Sisters Servants of the Immaculate Heart of Mary, the University of Detroit Mercy, the Walter P. Reuther Library, the Michigan Catholic, and the albums of Gesuparishioners and graduates.

With rare photos and glimpses of its eccentric founder, discover the curious, fascinating history of the religious society that drew thousands of international visitors to the shores of Benton Harbor.

In 1903, Benjamin Purnell, a long-haired, bearded itinerant preacher, arrived in Benton Harbor. He and his wife, Mary, stepped out of their covered preacher's wagon, and gazing across a thriving summer resort, they saw their long-awaited paradise. Acquiring this paradise, they established a religious colony called the House of David, which grew to over 1,000 members from around the world, with phenomenal talents in music, sports, entertainment, and architecture. A pre-Disneyland-type amusement park was constructed, attracting hundreds of thousands of visitors annually. As the colony's leader, the very charismatic and convincing Purnell called himself a brother to Jesus, and members flocked in, handing over their homes, wealth, and worldly possessions for the promise of everlasting life, creating huge wealth. Soon they built exquisite mansions, hotels, restaurants, cruise ships, factories, and miniature railroads. Holdings included diamond and gold mines, an island in Lake Michigan, thousands of acres of farmland, an Australian resort, an art studio, orchestras, vaudeville acts, a famous bearded baseball team, and more. This book will take readers on the fascinating journey of the House of David.

Originating with the first French settlers who landed on the banks of the Detroit River in 1701, the Catholic Church has evolved into one of Detroit's most influential institutions. In this new publication, the prodigious expansion of the Archdiocese of Detroit is brought to life in a fascinating retrospective featuring over 200 vintage images.

In the 20th century, the rapid ascent of the automobile industry after World War One and the tremendous increase in Detroit's population triggered a parallel growth in the Archdiocese of Detroit. Witness the lean years of the 1930s when the Depression gave rise to Detroit's most famous cleric, Father Charles Coughlin, the "radio priest" of Royal Oak. March to the battlefront in the 1940s as Monsignor Joseph Ciarrocchi used the printed word as his weapon in America's fight against fascism. Relive the prosperous 1950s as the post-war baby boomers made their presence felt in every parish school. Finally, reflect on Catholic Detroiters during the turbulent 1960s.

It started with a cartoon—Forgotten, by Tom May—in which a poor child, too young and innocent to understand why she had not received a Christmas present from Santa, weeps over an empty stocking. It ran on Christmas Day in 1908 in the Detroit Journal, where it caught the attention of key Detroit businessmen. Deeply moved, they entered into a solemn pact to do all within their power to prevent any Detroit child from being forgotten. In 1914, under the leadership of James J. Brady, himself a former newsboy, the Old Newsboys' Goodfellow Fund of Detroit was formed.  This year, the fund celebrates 100 years of making sure there is no kiddie without a Christmas. One such fortunate kiddie was retired Detroit News columnist Pete Waldmeir, a longtime Goodfellow who generously agreed to write the introduction to this book, Old Newsboys' Goodfellow Fund of Detroit: 100 Years.

The Chaldean Church is among the ancient Eastern Churches serving the Chaldean people around the world.

Present-day Chaldeans are the descendants of the ancient people of Mesopotamia (Iraq)—the cradle of civilizations, the bedrock of the Old Testament prophets, and the land of the first Christians outside the ancient Roman Empire. Chaldeans are Catholic in faith, using the ancient Aramaic liturgical rite with the language that Jesus spoke during his earthly ministry. The Chaldean Church has a glorious history with countless martyrs and great missionary enterprises. By the start of the 20th century, Chaldeans increasingly began to flee Iraq in search of freedom and stability. Today, although several generations have been born and raised in the United States, Canada, Western Europe, and Australia, Iraq remains an important religious and cultural region. This book portrays important events during Chaldean history, with a focus on the migrant groups in the United States and Canada.