Social Science

Explore the dark and mysterious past of New Orleans with this riveting collection of tales that devle into the most haunted city in America.

New Orleans--the Big Easy, the birthplace of jazz, home of Cafe du Monde and what some call the most haunted city in America. Beneath the indulgence and revelry of the Crescent City lies a long history of the dark and mysterious. From the famous "Queen of Voodoo," Marie Laveau, who is said to haunt the site of her grave, to the wicked LaLauries, whose true natures were hidden behind elegance and the trappings of high society, New Orleans is filled with spirits of all kinds. Some of the ghosts in these stories have sordid and scandalous histories, while others are friendly specters who simply can't leave their beloved city behind. Join supernatural historian Troy Taylor as he takes readers beyond the French Quarter and shows a side of New Orleans never seen.

Fear, rumor and white supremacist ideals clashed with an unprecedented labor action spawned an epic tragedy.

On November 23, 1887, white vigilantes gunned down unarmed black laborers and their families due to strikes on Louisiana sugar cane plantations. A future member of the U.S. House of Representatives was among the leaders of a mob that routed black men from houses and forced them to a stretch of railroad track, ordering them to run for their lives before gunning them down. According to a witness, the guns firing in the black neighborhoods sounded like a battle. Author and award-winning reporter John DeSantis uses correspondence, interviews and federal records to detail this harrowing true story.

Historians Victoria Cosner Love and author Lorelei Shannon uncover the truth behind one of New Orleans' most famous stories and one of America's most haunted houses.

On April 10, 1834 Firefighters smashed through a padlocked attic door in the burning home of Creole society couple Delphine and Louis Lalaurie. The horrible discovery of chained and mutilated slaves spawned a legend that has endured for over 150 years. But what really happened in the Lalaurie home? Who was Mad Madame Lalaurie, and what motivated her to commit such ghastly atrocities, if in fact she really did?

At the close of the nineteenth century, Louisiana's ports hosted an influx of Italian immigrants. Like so many immigrant communities before, acclimating to their new home was not easy.

Though the Italian contribution to Louisiana's culture is palpable and celebrated, at one time ethnic Italians were constantly embroiled in scandal, sometimes deserved and sometimes as scapegoats. The new immigrants hoped that they would be welcomed and see for themselves the streets paved with gold. Their new lives, however, were difficult. Italians in Louisiana faced prejudice, violence and political exile for their refusal to accept the southern racial mores. Author and historian Alan Gauthreaux documents the experience of those Italians who arrived in Louisiana over one hundred years ago..

Author William Thibodeaux shares a bevy of Cajun Country tales.

From shocking one offs to delightful immersion into the quotidian lives of Cajuns long deceased, we find ourselves with a satisfying grab bag of Cajun history. A murder becomes a case that winds its all the way to the U.S. Supreme Court. A feud erupts into a shootout on election day 1924 with three dead and four injured. One ordinary Cajun is torn between two passion—photography and railroading. Another young man rises to the rank of postmaster. Cajun music is reborn in these pages, and the university in Lafayette is founded. The legality of the Louisiana Purchase comes under scrutiny here, and communities lost to the great floor of 1927 are remembered, as is the once unthinkable banning of the French language on public-school grounds. During the yellow fever epidemic, one town tries to save itself by banning all inbound trains from NOLA. Another city in the region is befallen by a curse placed on its boundaries.

Let the good times roll down in New Orleans! Read the secrets and origins of the beloved Mardi Gras.

New Orleans practically owns Mardi Gras, and you would be hard-pressed to find someone who would deny it. The wild celebration brings thousands of tourists to Louisiana each year, but none of it would be possible without the carnival krewes. The backbone of this Big Easy tradition, different krewes put on extravagant paries and celebrations to commemorate the beginning of the Lenten season. Historic krewes such as Comus, Rex, and Zulu date back generations and have become part of New Orleans' greater history, but today, what was once an exclusive position has widened their reach and new krewes are inaugurated regularly to enrich the flavor of Louisiana's cultural melting pot. Through careful and detailed research of over three hundred sources, author and New Orleans native Rosary O'Neill explores this storied institution, its antebellum roots, and its effects in the twenty-first century.

These stories reflect the Creole way of life during the transitory post-Civil War period.

Beyond the façade of stately Louisiana platations are stories of hope and subjugation, tragedy and suffering, shame and perseverance and war and conquest.

After sixteen workers chopped down most of the Houmas House's ancient oak trees, referred to as the Gentlemen, eight of the surviving trees eerily twisted overnight in grief over the losses wrought by a great Mississippi River flood. An illegal duel to reclaim lost honor left the grounds of Natchez's Cherokee Plantation bloodstained, but the victim's spirit may still wander there today. A mutilated slave girl named Chloe still haunts the halls of the Myrtles Plantation in St. Francisville. Cheryl H. White and W. Ryan Smith reveal the dark history, folklore and lasting human cost of Louisiana plantation life.

Explore the social, family, political and religious history of the Italians - one of New Orleans' most remarkable ethnic groups.

Between 1850 and 1870, New Orleans boasted the largest Italian-born population of any city in the United States. Its early Italian immigrants included musicians, business leaders, and diplomats. Sadly, in 1891, 11 members of the large Sicilian settlement in New Orleans were victims of the largest mass lynching in American history. However, by 1910, the city's French Quarter was a Little Palermo with Italian entrepreneurs, laborers, and restauranteurs dominating the scene.

In The Jewish Community of Shreveport the rich history of this influential and vibrant citizenry is chronicled by well-known Louisiana historian Eric J. Brock, archivist of Shreveport's B'nai Zion Temple. Nearly 18 decades of Jewish life in Shreveport are depicted in over 200 vintage images, many of which are previously unpublished. Both of the city's synagogues, B'nai Zion and Agudath Achim, are represented, as are many of the rabbis, business leaders, political leaders (including three mayors), and laypeople from the community's long history.

Witch? Sorceress? Daughter of Satan? Murderer? Thief? Saint? Which label best fits Marie Laveau?

Queen of the voodoos, she is considered to have been the most important voodooienne ever to have reigned on this continent.

Robert Tallant, well known for his fine stories of the South, including Voodoo in New Orleans and Gumbo Ya-Ya, attempted to make use of all available facts and information in re-creating the life of this infamous woman. Marie Laveau, the last and most storied American sorceress, continues to weave her spell as those who read this fascinating portrait will discover.

New Orleans has a reputation as a home for creatures of the night. Popular books, movies and television shows have cemented the city's connection to vampires in public imagination.

Rumors swirled about the fate of the Casket Girls, a group of mysterious maidens traveling to the New World from France with peculiar casket-shaped boxes. A charismatic man who moved to the French Quarter in the early 1900s eerily resembled a European aristocrat of one hundred years prior bearing the same name. A pair of brothers terrorized the town with their desire to feed on living human blood during the Great Depression. Marita Woywod Crandle investigates the origins of these legends so intricately woven through New Orleans's rich history.

Author and historian Chris Dier reveals the horrifying true story behind the St. Bernard Parish Massacre.

As African American men gained the right to vote, white Democrats of St. Bernard Parish feared losing their majority. Armed groups mobilized to suppress these recently emancipated voters in the hopes of regaining a way of life turned upside down by the Civil War and Reconstruction. Days before the tumultuous presidential election of 1868, the parish descended into chaos. Freedpeople were dragged from their homes and murdered in cold blood. Many fled to the cane fields to hide from their attackers. The reported number of those killed varies from 35 to 135. The tragedy was hidden, but implications reverberated throughout the South and lingered for generations.

Louisiana is perhaps best known for its distinctive French heritage, a legacy visible in the street names and architecture around the state.

The truth is, Louisiana has one of the most culturally diverse populations in the nation, with not only French and Anglo-American settlers, but the Native Americans who lived there already, and the enslaved Africans the new colonists brought with them into Louisiana Territory. A chapter of Louisiana history that tends to be forgotten however, is when the area fell to Spanish control in the late 1700s. Coaxed by promises of new opportunity, thousands of Canary Islanders of Spanish descent relocated to Louisiana, where they established four settlements. Generations of Isleños, that is the ethnic group of descendants from the Canary Islands who have intermarried with other communities, have overcome the challenges of an evolving American society, as well as the devastation of storms that have ripped through their land. Through it all, the Isleños have preserved their unique heritage, traditions and culture for more than two centuries.

Join longtime journalist and ghost seeker Cheré Dastugue Coen as she visits Lafayette's haunted sites and travels the countryside in search of ghostly legends found only in South Louisiana.

Ghost stories abound in the Cajun and Creole city of Lafayette, Louisiana. The Hub City boasts a multitude of spirits and specters, from those lost in Civil War skirmishes and fever outbreaks to those souls that simply can't say goodbye. Today, they wander the halls of bed-and-breakfasts and restaurants and linger along back roads and cemeteries. Pirates are rumored to guard buried treasure, and ancient French legends hide in the swamps, bayous and woods.

New paperback edition from Pelican Publishing!

"Robert Tallant speaks with authority . . ."

—New York Times

"Straightforward handling of sensational

times and tricksters, of the cult of voodooism in all its manifestations. From its first known appearances in New Orleans of 200 years ago, here are the . . . rites and dances, the cures, charms and gris-gris. Here were the witchdoctors and queens, and in particular Doctor John . . . and Marie Laveau.”

—Kirkus Reviews

"Much nonsense has been written about voodoo in New Orleans. . . . Here is a truthful and definitive picture."

—Lyle Saxon

The word “voodoo” elicits reactions from fear to fascination; thoughts of pins stuck in dolls, hexes, and strange rites immediately come to mind. But few people know the true origin of voodooism or anything about its practice in America, particularly New Orleans. This examination of voodoo rites and beliefs is sure to fascinate every reader.

Originally published in 1946, this intriguing book examines the rites and beliefs associated with voodoo through the legends of the art—its charms, trances, rituals, and difficult-to-explain occurrences.

Robert Tallant was one of Louisiana’s best-known authors. Born in New Orleans in 1909, he attended the city’s local public schools. Before “drifting” into writing, Tallant worked as an advertising copywriter, a bank teller, and a clerk. It was his friendship with Lyle Saxon that led Tallant to his position as editor on the Louisiana WPA Writers’ Project during the 1930s and 1940s. In that position, he coauthored Gumbo Ya-Ya: Folk Tales of Louisiana with Lyle Saxon and Edward Dreyer.

By 1948, Tallant’s career had launched, and over the next eleven years he produced eight novels, six full-length works of nonfiction, and numerous short stories and articles on subjects of local interest. He is also known to have corresponded with, as well as applied to, the Julius Rosenwald Fund for a fellowship in creative writing. During the last years of his life, he was a lecturer in English at Newcomb College as well as a reporter for the New Orleans Item. Robert Tallant died in 1957.