Social Science

Seen on the roadways of Charleston County and in museums and galleries worldwide, handmade sweetgrass baskets have been crafted in the Christ Church Parish of Mount Pleasant, SC for more than 300 years.

An ancient African art, sweetgrass basket making utilizes sweetgrass, bullrush, pine needles, and palm leaves to create unique, handmade pieces. Traditionally, artisans use a piece of the rib bone of a cow and a pair of scissors as their only tools for construction. When English settlers founded Christ Church Parish in the late 1600s, they saw a place rich in natural beauty and ideal for harvesting rice, cotton, and indigo. Skilled agricultural laborers were needed, and consequently, South Carolina became the top importer of enslaved West Africans. Finding a landscape similar to their homeland, those who came kept many of their traditional practices. Today, the richness of the West African presence can be seen in Charleston's architecture, basketry, and ironworks.

The civil rights movement in South Carolina has an epic and tumultuous history, beginning with the very first statewide meeting of the NAACP in 1939.

With stories of sit-ins, movements and the integration of state universities, this is the first comprehensive history of South Carolina's civil rights struggles. And behind every achievement are the major legal rulings that protected them, interspersed with the familiar names of Thurgood Marshall, Matthew Perry, Ernest A. Finney and Judge Waties Waring. Join former South Carolina NAACP president and activist James L. Felder as he recounts the epic struggle African Americans have faced, from fighting for the right to vote to the desegregation of public spaces and all the efforts in between.

Documented as part of the Lowcountry since the 1690s, Charleston Jews have contributed to the region, the nation and the world. In 1800, the city boasted the largest and wealthiest Jewish population in the country, and Charleston has been continually shaped by this significant group of men and women, both religious and secular, humble and heroic.

Here are their stories--both old and new--all intermixed with tales of historic buildings, congregations, religious movements and cemeteries, wonderfully told by preeminent Charleston Jewish historian Solomon Breibart. Collected from a lifetime of work, these explorations offer the reader a wealth of material: essays of historic significance, biographies, lists and chronologies, and telling vignettes that together suggest the rich mosaic of Jewish life that has been part of Charleston and the Lowcountry.

It's a tale told nowhere else, and no one could tell it better, or in such a lively way, than Solomon Breibart.

Located just a stone's throw from Charleston, Summerville has always attracted scores of people looking for shelter from the sweltering heat and mosquito clouds of the peninsula.

Some residents love the town so much that they never leave even after life. The exceptional service at Guerin's Pharmacy has led ghostly patrons to forever wander through the aisles though no amount of aspirin can cure death and their eerie presences spook customers and employees alike. From the ""praying soldier"" that terrorized the residents of the Quackenbush-List house to Monty, the ghost that rips pictures off the wall in Montreaux's Bar and Grill, these spirits have unfinished business in this bustling suburb, and veteran investigator and local author Bruce Orr recounts their tales in chilling detail.

Island in the Storm, by local historians Jamie and Dorothy Moore, documents in vivid detail the devastation, loss and eventual rebuilding of this beloved island community.

On the night of September 21, 1989, Hurricane Hugo slammed into the South Carolina coast at Sullivan's Island with winds exceeding 160 miles per hour. The colossal force of the hurricane was punctuated by storm surges ranging from five to ten feet above sea level. At approximately one minute after midnight, Hugo's eye passed over the island, and the charming community seaside community disappeared beneath the tumultuous sea for nearly an hour. After Hugo left Sullivan's Island in its furious wake, the first news broadcasts from the Charleston area reported that the island and neighboring Isle of Palms were completely destroyed. The Ben Sawyer Bridge—the only connection to the island at the time—was knocked off its pedestal and rendered useless, and so the hundreds of families who had evacuated the area could not return to their homes to see what, if anything, remained. The recovery process started slowly, and for many it would be a long, arduous journey. More than 15 years later, Sullivan’s Island’s homes and businesses have been restored, but the memory of Hugo’s fury will not soon be forgotten.

James Island remains one of the few places in the United States where descendants of slaves can easily trace their roots to one of the seventeen slave plantations.

For many African Americans, it is hard to imagine how far this small island on the coast of South Carolina has come. It has left them with a legacy of the pain of living in a time and place wrought with hardship but somehow still intermingled with the happiness that comes from a community built on family, love, strength and honor. In this powerful collection, local resident and oral historian Eugene Frazier chronicles the stories of various James Island families and their descendants. Frazier has spent years collecting family and archival photographs and family remembrances to accompany the text, while also paying homage to men and women of the United States military and African American pioneers from James Island and surrounding areas.

Discover the contributions notable Black South Carolinians gave to bring encouragement and inspiration to their communities.

Did you know that eighty-eight years before Rosa Parks's historic protest, a courageous black woman in Charleston kept her seat on a segregated streetcar? What about Robert Smalls, who steered a Confederate warship into Union waters, freeing himself and some of his family, and later served in the South Carolina state legislature? In this inspiring collection, historian Damon L. Fordham relates story after story of notable black South Carolinians, many of whose contributions to the state's history have not been brought to light until now. From the letters of black soldiers during the Civil War to the impassioned pleas by students of Munro's School for their right to an education, these are the voices of protest and dissent, the voices of hope and encouragement and the voices of progress.

This South Carolina sea island, which once flourished and folded under the bondage of slavery, is now a place where all races live and celebrate its rich heritage.

Today, James Island is a bustling community seven miles west of Charleston, South Carolina, but the island’s past wasn't always something you’d see on a billboard to entice you to visit. Beginning in the 18th century, James Island was the destination for hundreds of enslaved Africans who were tortured with unimaginable hardships while crossing the Atlantic Ocean. In James Island: Stories from Slave Descendants, Eugene Frazier Sr. compiles narrative interviews from firsthand accounts with slaves and their descendants, as well as the descendants of plantation owners. The stories Frazier gathered give us a singular perspective on the lives of African Americans from 1732-1950, following the James Island community for more than 130 years of slavery to decades of sharecropping and farming while slavery’s long shadow survived in segregation. An excellent resource for historians, teachers or those interested in the journey from slavery to integration, James Island: Stories from Slave Descendantswill be an enlightening and meaningful addition to any library.

Aptly named for the area’s rich land, Lower Richland County encompasses approximately 360 miles in the heart of South Carolina’s geographic center.

Discovered by Virginia settlers over 250 years ago, this fertile swath of land, with the Wateree River in the east and the Congaree River bordering the south, the area immediately attracted settlers eager to make their fortunes. They became wealthy planters and accumulated large land tracts, creating plantation systems that sustained the economy built on cotton crops and the labor of enslaved Africans. The area became some prosperous that the state legislature voted to move the state capital from Charleston in 1786 to the city that would become Columbia, South Carolina’s capital to this day.

For generations, African Americans have enriched South Carolina's history, and the black families of Chesterfield County are no different.

During slavery, many African Americans in Chesterfield County were forced to provide domestic services and labor to build the towns in which they were never considered citizens. Many slaves mastered their crafts and used those skills to start a new life for their families after the Civil War. The images in African Americans of Chesterfield County are a testament to the contributions of black families who lived in the county from the 1800s to the mid-1900s, including entrepreneurs, educators, entertainers, farmers, ministers, and other individuals who assisted in making their county a better place to live. Most of the photographs were provided by private collections and archives in hope of preserving the black history of Chesterfield County.

The culinary history of Myrtle Beach reflects a unique merging of Native American, European, African and Caribbean cuisines.

Learn the techniques used by enslaved Africans created vast wealth for rice plantation owners; what George Washington likely ate when visiting South Carolina in 1791; how the turpentine industry gave rise to a sticky sweet potato cooking method; and why locals eagerly anticipate one special time of year when boiled peanuts are at their best. Author Becky Billingsley, a longtime Myrtle Beach-area restaurant journalist, digs deep into historic records and serves up both tantalizing personal interviews and dishes on the best local restaurants, where many delicious farm-to-table heritage foods can still be enjoyed.

Author and Bahá’í historian Louis Venters provides, for the first time, an overview of the first century of the Bahá’í Faith in a state with one of its strongest followings.

The Bahá’í Faith is increasingly acknowledged as South Carolina’s second-largest religion, part of the social fabric of the state. The earliest mentions of the distinctively interracial, theologically innovative faith community in the state date back to the Civil War. Black, white and indigenous South Carolinians defied racial and religious prejudices to join the religion during the tumultuous civil rights era. From the visit of the first Bahá’í teacher in 1910 to the “Carolinian Pentecost” of the 1970s and beyond, the faith has deep roots in the Palmetto State.

Located in one of the Palmetto State's most picturesque regions, Georgetown County is a beautiful coastal county full of African-American traditions and the distinct Gullah heritage.

Derived from the West Africans who were brought to the Carolinas in bondage, the Gullah culture is a melting pot of traditions of different African nations, and while the Gullah region once extended from North Carolina and into Florida, today the Gullah area is mostly confined to Georgia and the Lowcountry of South Carolina. An integral part of the identity of the Lowcountry, the Black community has played a prominent role in the successful development of the county since the first Africans' arrival in the 1600s. This volume serves to highlight and celebrate the county's people, their struggles, and their achievements.

The Catawba—one of the few original Native American communities of the Carolinas—have a rich and fascinating history that can be dated to 2400 BC.

While the Catawba once were the inhabitants of a large swath of land that covered parts of North and South Carolina, after managing to remain in the Carolinas during the notorious Trail of Tears, most Catawba now live on a reservation in York County, South Carolina. In Catawba Nation: Treasures in History, Thomas J. Blumer seeks to preserve and present the history of this resilient people. Blumer chronicles Catawba history, such as Hernando de Soto's meeting with the Lady of Cofitachique, the leadership of Chief James Harris and the fame of potter Georgia Harris, who won the National Heritage Award for her art. Using an engaging mix of folklore, oral history and historical records, Blumer weaves an accessible history of the tribe, preserving their story of suffering and survival for future generations.