Southwest

Explore accounts of Oklahoma’s Freedmen as told by their descendants in these stories of resistance and resilience on the Western frontier. The Freedmen of Oklahoma were black people, both enslaved and free, who had been living among the Indian nations. After the official abolition of slavery in 1866, they forged an identity as their own people as they faced the challenges of the western frontier. By 1906, before Oklahoma statehood, over 20,000 people were classified as “Freedmen” from Five Tribes: Cherokee, Choctaw, Chickasaw, Creek and Seminole Nations. For decades, their descendants have been rediscovering their family history and restoring its place in the larger narrative. Angela Walton-Raji has compiled this collection of stories, told by descendants from all five tribes, to ensure that the Freedmen of Oklahoma claim their vibrant part of the state’s heritage.

Galveston was the birthplace of Juneteenth. Issued in Galveston on June 19, 1865, General Orders, No. 3 announced to the people of Texas that all slaves were free. It is one of the Island's most important historical moments. Although Juneteenth has now become the basis for a national holiday, many Americans wonder how and why this date emerged as the basis for the oldest continually celebrated commemoration of the end of slavery. To even begin to answer these questions, it is necessary to return to the historic roots of the event itself. The Galveston Historical Foundation’s African American Heritage Committee tracks Emancipation Day observances through previously unknown images and untold stories which are also part of an interactive exhibit experience at Ashton Villa, the site of Galveston’s city-wide Juneteenth celebration.

Stories of the people, the land and the water.

More than 160 years ago, the early settlers of La Cebolla Valley arrived and put down roots that would flourish into a lasting legacy. Freight wagons and travelers passed through the land, an integral piece of the Mora–Las Vegas Trail, bringing with them cultures and traditions that lived on in the people who stayed. Through perseverance and dedication, they built the Acequia de San José and the Acequia de La Isla, which have known nearly two centuries of use, and transformed a small natural pond into Morphy Lake.

With the help of the documents in the Agapito Abeyta Sr. Collection, a windfall discovered in a barn, historian Virginia Sánchez brings to light the cultural heritage of La Cebolla Valley’s inhabitants.

A Harrowing Heritage of Resilience

Beginning in the 1820s, Indian removal saw scores of families of African descent forced west alongside the so-called Five Civilized Tribes. The Choctaw, Chickasaw, Cherokee, Muscogee (Creek), and Seminole Nations all brought their own slaves on the arduous, obligatory journey. These tribes demonstrated shared patterns—including Native women enslavers—as well as important distinctions. Seminole records more frequently preserved the names of their enslaved, reflecting resistance to removal and the central role of Black Seminoles. But enslaved people were present at every stage of removal, even when misclassified or omitted entirely from official records. Power operated differently within each tribe. Gender shaped vulnerability and authority. Enslavement and forced migration reconfigured tribal societies during one of the most traumatic periods in their histories. Drawing on oral accounts and extensive documentation, Terry J. Ligon’s unique scholarship restores voice and lineage to the remarkable survival of those carried west in bondage on the Trail of Tears. 

“This Great Hospital Fight” – Dr. Drake

At the height of racial and political tensions in early twentieth-century Houston, two unlikely figures became allies. Dr. William M. Drake, a pioneering surgeon and Black community leader, and Joseph Cullinan, a white oil magnate and founder of the company that became Texaco, united in a desperate effort to save a hospital that symbolized hope. The Houston Negro Hospital was born from America’s Black hospital movement. Dedicated on Juneteenth 1926, it embodied a bold experiment to bring dignity and health care access to a community that was systematically denied both in the Jim Crow South.

Journalist and storyteller Carlton Houston—whose ancestors played a role in this remarkable heritage—reveals the untold, human drama behind the institution that would become Riverside General. Discover the vision, conflict, and resilience that shaped a century of health care through the struggle of those determined to save lives.

Taking a stand for equality in the Land of Enchantment

Veterans returning to New Mexico after World War II found a home altered by more than just the explosion of the first atomic bomb. Former ranchers were forced to eke out a living in zinc mines, leading to protests of conditions that were memorialized in the movie Salt of the Earth, which both the film industry and the government tried to suppress. As the civil rights movement swept across the country in the 1960s, New Mexico found its own champions in activists like Reies López Tijerina, who denounced the widespread mistreatment and abuse of the helpless. Ray John de Aragón follows the heritage of protest in New Mexico, from folk heroes like Padre Don Antonio José Martínez to more contemporary battles against racism and prejudice.