The History Press

Author Jeffrey Alan John explores the history, theories and fundamental Serpent Mound questions: What culture made it? Why? And when? Thousands of years ago, people in what would become southern Ohio encountered a vista they recognized as special. They couldn’t know that their view overlooked a 300-million-year-old crater, but as time passed, they made the plateau a resting place for generations of societies that eventually raised—with considerable planning and effort—the Great Serpent Mound, a place where history and mystery coincide. Uninhabited and overgrown when early Ohio settlers found it, the preserved effigy inspired pioneering archaeology and continues to prompt increasingly elaborate thinking. Scientists say that it measures the calendar, while theologians and mystics ponder its spiritual meaning.

There are no unsacred places; there are only sacred places and desecrated places. -  Wendell Berry

This is the story of a dramatic landscape in an improbable location. Since the last continental glacier receded, the rollicking falls of the Big Sioux River were exposed as a geographical anomaly. Early inhabitants of the Northern Plains were amazed that a stair-stepping series of waterfalls existed in the midst of vast, rolling prairie. Today’s visitors marvel that this rugged, dynamic setting survives in the heart of thriving, bustling Sioux Falls, South Dakota. Environmental author Peter Carrels recounts the human activities and inclinations that first disfigured and then later rescued this distinct, unexpected landmark known today as Falls Park.

Author Dave Westrick shares the forgotten stories of the defenders, invaders and all the people caught in the middle. On a hot, humid August morning in 1794, an army representing fifteen quarreling states met an alliance of Native American tribes at a place called Fallen Timbers. The battle lasted less than two hours, with fewer than one hundred killed. For the United States, it was the beginning of greatness and the birth of a proud military tradition. For the Native Americans, it was the end of the life they had led for thousands of years.

Explore the sacred homeland of the Cherokee people

Created in 1920, the 650,000-acre Cherokee National Forest lies north and south of the Great Smoky Mountains National Park. Located in the sacred homeland of the Cherokees, it pays tribute to its heritage in its name and protects ancient indigenous burial caves and portions of the Trail of Tears. By car, foot, horse, or watercraft, visitors explore the natural beauties of the region, such as the Roan, Max Patch, Unicoi, and Unaka mountains and the Ocoee, Hiwassee, Nolichucky, Watauga, and French Broad rivers. The Appalachian, Benton MacKaye, and John Muir trails and other pathways lead to mountain-top views, rock cliffs, forested coves and gardens of abundant wildflowers.

Local author Marci Spencer tells the stories of these wonders and the early settlers, railroad workers, loggers and miners who lived and worked among them.

King Philip’s War not only left much of early New England in ruins, but it also left a permanent psychic scar upon the land that still resonates in the many haunted places where wartime tragedies took place.

Ghosts of both settlers and indigenous peoples flourish in the region to this day where battles, murders, and massacres took place. Even the ghost of Metacom, better known as King Philip, roams the many places he held dear in life. Visit Nine Men’s Misery in Cumberland, Rhode Island, where screams of the victims of the war can still be heard. Take a trip to Hockamock Swamp where ghosts and strange creatures roam among the thicket. Stroll the paths along Sin and Flesh Brook where the ghost of Reverend Howland is seen centuries after he was brutally murdered by the enemy. These are just a few of the many places that still harbor eternal tenants from one of the bloodiest conflicts ever fought on American soil.

Authors Thomas D’Agostino and Arlene Nicholson uncover the dark side of what is largely considered the “Forgotten War.”

“We do not know how to commence farming, but we are all willing to try.”—Crow leader Iron Bull

On May 7, 1868, the Treaty of Fort Laramie forever altered the Crow way of life, defining reservation boundaries and establishing a federal agency. Initially stationed at Fort Parker in 1869, the agency headquarters was later moved to Absaroka in 1875. These early agencies faced numerous challenges including the rapid westward expansion, violations of the treaty, land negotiations, railroad construction, educational obstacles, and a dwindling buffalo population. This situation necessitated the Crows to adopt farming, thought idyllic for transitioning them into American society. Faced with hunger and new struggles of subsistence, Crow leaders chose to adapt the skills necessary to sustain their tribe. Author Patty Molinaro recounts the shifting boundaries and historic pivotal period for the Crow nation.

Read the missing stories of DC’s precolonial history. Native Americans lived on the land that is now Washington, DC for several thousand years before English settlers arrived in the early 1600s. The Native people had villages, quarries and burial grounds throughout the city, ranging from what is now Rock Creek Park to the grounds of the White House. These sites speak of the history of the Anacostans and the preceding tribes who once walked the land under historic sites and museums that now neglect them. Local author Armand Lione details the record of the Native tribes of the District and deals with the complex question of why these stories have not been offered to the public.

Explore accounts of Oklahoma’s Freedmen as told by their descendants in these stories of resistance and resilience on the Western frontier. The Freedmen of Oklahoma were black people, both enslaved and free, who had been living among the Indian nations. After the official abolition of slavery in 1866, they forged an identity as their own people as they faced the challenges of the western frontier. By 1906, before Oklahoma statehood, over 20,000 people were classified as “Freedmen” from Five Tribes: Cherokee, Choctaw, Chickasaw, Creek and Seminole Nations. For decades, their descendants have been rediscovering their family history and restoring its place in the larger narrative. Angela Walton-Raji has compiled this collection of stories, told by descendants from all five tribes, to ensure that the Freedmen of Oklahoma claim their vibrant part of the state’s heritage.

 “…more romance, tragedy and vigorous life than many a city a hundred times its size and ten times its age.” - Historian Hiram M. Chittenden  

Deep in the heart of Blackfoot country on the Upper Missouri River, trade relations opened cautiously in 1831. A series of trading posts and clashes followed. By 1846, Fort Benton had become the center of commerce with Indigenous tribes, including the Blackfoot who dubbed it “many houses to the South.” Drawing settlers from eastern states, the head of steamboat navigation became known as “the world’s innermost port.” As a result, the fort became a multicultural melting pot and home to the “Bloodiest Block in the West.” Award-winning historian Ken Robison brings to life dramatic sagas of a rapidly developing frontier, from vigilante X. Beidler to the Marias and Ophir Massacres.

Savannah's storied history begins with Native Americans.

The Guales lived along the Georgia coast for hundreds of years and were the first to encounter Spanish missionaries from St. Augustine in the 1500s. Tomochichi of the Yamacraw tribe is lauded as the co-founder of Georgia for his efforts in helping James Oglethorpe establish the Savannah colony in the eighteenth century. In 1830, President Andrew Jackson forced southeastern Native American tribes to resettle in the West, including descendants of the Savannah Creek, who had fought by Jackson's side at the Battle of Horseshoe Bend. Michael Freeman explores the legacy of coastal Georgia's Native Americans and the role they played in founding Savannah.

The role of the Navajo people in the annals of American warfare is a fascinating and important piece of our history.

In January 1873, Secretary of War William W. Belknap authorized the Military District of New Mexico to enlist fifty Indian scouts for campaigns against the Apaches and other tribes. In an overwhelming response, many more Navajos came to Fort Wingate to enlist than the ten requested. Why, so soon after the Navajo War, the Long Walk and imprisonment at Fort Sumner, would young Navajos volunteer to join the United States military? Author John Lewis Taylor explores this question and the relationship between the Navajo Nation and the United States military in the late nineteenth and early twentieth centuries.

The first Europeans to arrive in the Ohio Valley were intrigued and puzzled by the many conical earthen mounds they encountered there. They created wild theories about who the mysterious “mound builders” might be.

It was not until the 1880s that Smithsonian Institution investigations revealed that the mound builders were the ancestors of living Native Americans. More than four hundred mounds have been recorded in West Virginia, including the Grave Creek Mound in Marshall County, once the largest conical mound in North America. Join archaeologist Darla Spencer and learn about the Grave Creek Mound and sixteen additional Adena mounds and groups of mounds from the fascinating Woodland period in West Virginia.

Follow Archaeologist Darla Spencer as she discovers the history and habits of 16 Native American sites in West Virginia.

Once thought of as Indian hunting grounds with no permanent inhabitants, West Virginia is teeming with evidence of a thriving early native population. Today's farmers can hardly plow their fields without uncovering ancient artifacts, evidence of at least ten thousand years of occupation. Members of the Fort Ancient culture resided along the rich bottomlands of southern West Virginia during the Late Prehistoric and Protohistoric periods. Lost to time and rediscovered in the 1880s, Fort Ancient sites dot the West Virginia landscape. This volume explores sixteen of these sites, including Buffalo, Logan and Orchard. Archaeologist Darla Spencer excavates the fascinating lives of some of the Mountain State's earliest inhabitants in search of who these people were, what languages they spoke and who their descendants may be.

Leslie Pielack tells the story of those whose lives intertwined with the Saginaw Trail, the ancient path that transformed early Michigan.

The Saginaw Trail led from the frontier town of Detroit into the wilderness, weaving through towering trees and swamps to distant Native American villages. Presenting a forbidding landscape that was also a settlers' paradise, the road promised great riches in natural resources like lumber and agriculture, and a future of wheeled vehicles that would make Michigan the center of a global industry.

Pull on the uncanny threads from the legendary tapestry of New Mexico's Native American heritage.

Ancient Indian history and present Native American cultures are woven together in the Land of Enchantment. The threads of these tales stretch back to Mimbres burial grounds and prehistoric trade routes. Stories and traditions tie the land to its people, in spite of the cycles of slaughter and theft that have threatened to pluck them apart. Descend into the kivas of Chaco Canyon or seek out the high mountains where the clouds mark the stones. From legends of the Salt Woman to the legacy of the Ghost Dance, Ray John de Aragon examines the mysteries of the mesas.

In the 1620s the land that would one day become the Massachusetts North Shore was a harsh frontier. Native Americans, fishermen, and religious exiles struggled to survive while speculators strived to profit off the vast resources of this New World.

Out of the disease, greed, and chaos of the era would emerge one of the most unique cities in the world. Learn how a working-class salter named Roger Conant became the first governor of Massachusetts and why Miles Standish tried to end this new colony of fishermen with brute force. Meet the woman who led the Massachusett people through their most trying times but whose name was ultimately lost to recorded history.

Join local author Benjamin Shallop as he reveals how a place known as Naumkeag became Salem, the City of Peace.

A tradition that dates back almost ten thousand years, basketry is an integral aspect of Cherokee culture. Cherokee Basketry describes the craft's forms, functions and methods and records the tradition's celebrated makers.

In the mountains of Western North Carolina, stunning baskets are still made from rivercane, white oak and honeysuckle and dyed with roots and bark. This complex art, passed down from mothers to daughters, is a thread that bonds modern Native Americans to ancestors and traditional ways of life. Anna Fariello, associate professor at Western Carolina University, reveals that baskets hold much more than food and clothing. Woven with the stories of those who produce and use them, these masterpieces remain a powerful testament to creativity and imagination.

The Catawba—one of the few original Native American communities of the Carolinas—have a rich and fascinating history that can be dated to 2400 BC.

While the Catawba once were the inhabitants of a large swath of land that covered parts of North and South Carolina, after managing to remain in the Carolinas during the notorious Trail of Tears, most Catawba now live on a reservation in York County, South Carolina. In Catawba Nation: Treasures in History, Thomas J. Blumer seeks to preserve and present the history of this resilient people. Blumer chronicles Catawba history, such as Hernando de Soto's meeting with the Lady of Cofitachique, the leadership of Chief James Harris and the fame of potter Georgia Harris, who won the National Heritage Award for her art. Using an engaging mix of folklore, oral history and historical records, Blumer weaves an accessible history of the tribe, preserving their story of suffering and survival for future generations.

Immerse yourself in the visual language of the Wabanaki tribe and learn about how the art was---and continues to be--preserved and celebrated.

For centuries, the people of the Wabanaki Nations of the northeastern United States and eastern Canada used signs, symbols and designs to communicate with one another. As Native Peoples became victims of European expansion, the Wabanaki were separated by war, the search for work and intermarriage, as well as by hiding their identities to avoid persecution. In this diaspora, their visual language helped them keep their teachings and culture alive. Their designs have evolved over time and taken on different meanings, and they are now used on objects that are considered art. While their beauty is undeniable, these pieces cannot be fully appreciated without understanding their context. Tribal member Jeanne Morningstar Kent sheds light on this language, from the work of ancient Wabanaki to today's artists--like David Moses Bridges, Donna Sanipass and Jennifer Neptune--once again using their medium to connect with their fellow Wabanaki.

The native tribes collectively known as the Abenaki once thrived along the Granite State’s great rivers.

Comprised of the Penacook, Winnipesaukee, Pigwacket, Sokoki, Cowasuck, and Ossipee tribes, influences of these “men of the east” abound even today, from the boiling of sap for maple syrup to the game of lacrosse, and even traditional corn-and-bean succotash. Historian Bruce Heald has mined, curated, and saved the real story of this land’s first people. Learn unwritten laws of hospitality, respect for the aged, honesty, independence and courtesy evident among the Abenaki. Discover celebrations and innovations in the good times, and later, epidemics caused by European diseases, hostilities, and a culture’s enduring legacy.

In 1604, when Frenchmen landed on Saint Croix Island, they were far from the first people to walk along its shores.

For thousands of years, Etchemins—whose descendants were members of the Wabanaki Confederacy—had lived, loved and labored in Down East Maine. Bound together with neighboring people, all of whom relied heavily on canoes for transportation, trade and survival, each group still maintained its own unique cultures and customs. After the French arrived, they faced unspeakable hardships, from the Great Dying, when disease killed up to 90 percent of coastal populations, to centuries of discrimination. Yet they never abandoned Ketakamigwa, their homeland. In this book, anthropologist William Haviland relates the history of hardship and survival endured by the natives of the Down East coast and how they have maintained their way of life over the past four hundred years.