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Both a narrative and a constitution, the Great Law of Peace established the governance system of the Iroquois Confederacy. Its powerful themes of justice, cooperation, grief, health, and peace continue to inspire today.

An oral constitution, the Great Law of Peace was recorded on wampum belts and ratified by the Haudenosaunee (comprised of the Cayuga, Mohawk, Oneida, Onondaga, Seneca, and later, the Tuscarora peoples) long before European settlers arrived in America. Cultural heroes Haiwatha and the Great Peacemaker, Deganawida, are credited with creating the Great Law of Peace. It begins with a folklore-filled history of the Iroquois peoples dating back nearly a millennium. The constitution portion of the Great Law of Peace institutes a federalist democracy with separation of powers, a bicameral legislature, equal rights for women, and many other notable attributes. The Great Law of Peace ends with descriptions of ceremonies such as funerals and appointing new chiefs.

The Great Law of Peace is known to have influenced Benjamin Franklin, James Madison, and other framers of the United States Constitution. In 1988, Congress passed a concurrent resolution that officially acknowledged the “contribution of the Iroquois Confederacy of Nations to the Development of the United States Constitution.”

This handsome hardcover edition of the Great Law of Peace is the perfect gift for anyone interested in indigenous law, United States history, and the creation of a more harmonious, just society.

King Philip’s War not only left much of early New England in ruins, but it also left a permanent psychic scar upon the land that still resonates in the many haunted places where wartime tragedies took place.

Ghosts of both settlers and indigenous peoples flourish in the region to this day where battles, murders, and massacres took place. Even the ghost of Metacom, better known as King Philip, roams the many places he held dear in life. Visit Nine Men’s Misery in Cumberland, Rhode Island, where screams of the victims of the war can still be heard. Take a trip to Hockamock Swamp where ghosts and strange creatures roam among the thicket. Stroll the paths along Sin and Flesh Brook where the ghost of Reverend Howland is seen centuries after he was brutally murdered by the enemy. These are just a few of the many places that still harbor eternal tenants from one of the bloodiest conflicts ever fought on American soil.

Authors Thomas D’Agostino and Arlene Nicholson uncover the dark side of what is largely considered the “Forgotten War.”

A history of how seven Lakota Sioux aided the United States’s fight against Japan and bring and end to the Second World War.

In World War II, code-making and code-breaking reached a feverish peak. The fabled Enigma Cipher had been broken, and all sides were looking for a secure, reliable means of communication. Many have heard of the role of the Navajo Code Talkers, but less well-known are the Sioux Code Talkers using the Lakota, Dakota, and Nakota dialects.

Told by the great-niece of John Bear King, who served in the First Cavalry in the Pacific Theatre as a Sioux Code Talker, this comprehensively informative title explores not only the importance of the indigenous peoples to the war, but also their culture and values. The Sioux Code Talkers of World War II follows seven Sioux who put aside a long history of prejudice against their people and joined the fight against Japan. With a personal touch and a deft eye for engaging detail, author Andrea M. Page brings the Lakota story to life.

The Complex History of One of Our Great State Parks.

Middlesex Fells, located north of Boston, is one of the most storied state parks in the United States.

Home to Indigenous Peoples for thousands of years, this land became part of Charlestown, the first capital of the Massachusetts Bay Colony. Puritans transformed the landscape, marked woodlots with stone walls, and gave the largest lots to wealthy men. They harvested timber and quarried stone from the Fells to build houses, ships, and walls and to fuel brickmaking and rum distilling. Enslaved labor, acquired through the transatlantic trade, supported these markets.

Today the Fells is preserved, but beyond its trails and wooded vistas lie deeper stories of Indigenous communities and colonial transformation. Alison C. Simcox and Douglas L. Heath trace this history with new research published for the first time.

From settlement to sediment 

Unlike the freedman communities in Spiro, Ft. Coffee and Poteau, the town of Skullyville faded into a forgotten ghost town. Dr. G. E. Hartshorne’s 1950 “Skullyville and Its People in 1889” chronicled the inhabitants’ lifestyle and culture. Yet he excluded many that arrived in the 1830s, having survived the long and arduous journey of the Trail of Tears. Enslaved people of African descent, arriving alongside their Choctaw masters, were seldom mentioned in contemporaneous accounts. They labored for decades without pay, or the comforts of freedom. Their tribal oppressors joined the Confederates, vowing to maintain their slaveholding lifestyle. Conversely, some from Skullyville resisted by joining the Union Army. Many lived to see freedom, and established livelihoods after abolition. In April of 1866, Choctaw leaders joined the Chickasaw at Fort Smith to sign a peace treaty that abolished slavery and promised citizenship and suffrage to those once enslaved by their nations. Freedman descendent Angela Walton-Raji resurrects the lost voices of Skullyville and champions a legacy that outlasted the town itself.