Black History

With over a hundred photos collected by G. Faye Dant, and with an introduction by renowned Twain scholar Shelley Fisher Fishkin.

When Mark Twain published Adventures of Huckleberry Finn in 1885, he turned Hannibal, Missouri, into one of the most famous towns in the American imagination. But like Twain’s novel, Hannibal’s idyllic façade often elided the darker racial violence that had marked its past, and it overlooked the history and humanity of the Black residents who have called Hannibal home for generations. Without them, there would be no “America’s hometown.”

In Hannibal’s Invisibles,G. Faye Dant, a Hannibal resident and the executive director of Jim’s Journey: The Huck Finn Freedom Center, tells the incredible story of the Black community in this small Missouri town, giving voice to a history that has been marginalized far too long. Hear first-hand accounts from those who survived enslavement, faced racism after emancipation, endured Jim Crow, and contributed to the triumphs of the civil rights movement. These are the stories of Black doctors, entrepreneurs, and teachers who helped uplift the community, and remembrances of the countless individuals who gave richness and meaning to Hannibal’s everyday life. The vintage photographs and historical documents collected here are a celebration of these resilient people who built and sustained this corner of the Midwest, despite the immense obstacles they met at every turn. 

Explore accounts of Oklahoma's Freedmen as told by their descendants in these stories of resistance and resilience on the Western frontier.

The Freedmen of Oklahoma were black people, both enslaved and free, who had been living among the Indian nations. After the official abolition of slavery in 1866, they forged an identity as their own people as they faced the challenges of the western frontier. By 1906, before Oklahoma statehood, over 20,000 people were classified as "Freedmen" from Five Tribes: Cherokee, Choctaw, Chickasaw, Creek and Seminole Nations. For decades, their descendants have been rediscovering their family history and restoring its place in the larger narrative. Angela Walton-Raji has compiled this collection of stories, told by descendants from all five tribes, to ensure that the Freedmen of Oklahoma claim their vibrant part of the state's heritage.

On February 5th, 1946, the Ferguson brothers were concluding a night out celebrating Charles Ferguson's reenlistment in the Army...

Charles, wearing his military uniform, walked with his brothers Alphonso, Joseph, and Richard towards the Freeport Bus Terminal to go home. A provisional Freeport police officer named Joseph Romeika stopped the brothers over a disorderly conduct complaint. Words were exchanged, and Officer Romeika killed Charles, Alphonso and shot Joseph within minutes of the initial stop. Following the unarmed shooting, Romeikia was acquitted despite changing stories of eyewitnesses.

Discover how the shooting became a catalyst for civil rights efforts and immortalized in a Woody Guthrie protest song.

By the late 20th century, Montpelier, the home of James and Dolley Madison, had been altered until it would no longer have been recognizable to the couple.

In 2000 the newly-created Montpelier Foundation took over management of the historic home with the seemingly insurmountable task of restoring it to be a visual record of the Madisons' era. Within ten years, the Foundation overcame numerous hurdles, turning Montpelier into a monument to the Father of the Constitution. Over the next decade the site also became a monument to Montpelier's enslaved. The buildings in their community next to the Madisons' home were reconstructed, and award-winning exhibits dramatically illustrate the tragedy of slavery and essential role of enslaved people in Madison's life.

Foundation co-founder William H. Lewis details the nonprofit's ambitious preservation projects and remarkable achievements.

Martha’s Vineyard has always been a unique island and vacation destination, made even more diverse with the arrival of Black homeowners in the 19th century.

Early landowners included the formerly enslaved Charles Shearer, who along with his wife Henrietta, founded Shearer Cottage. However, the fall of the first Black community on the island came in the 1890s when forty Black and Indigenous people were required to remove their cottages from the Martha’s Vineyard Camp Meeting Association. Despite this painful blow, other families, including the Wests, Jones and Huberts bought island homes, challenging restrictive and racist covenants that encumbered the properties. They then passed their homes on to subsequent generations, leading to a legacy of Black homeownership that thrives to this day. 

Authors Thomas Dresser and Richard Taylor explore the challenges, triumphs and the sense of community that has endured.

Surveying the sensational newspaper accounts as events unfolded, author and historian Chris Flook recounts this grisly tale of political intrigue and conspiracy.

In the fall of 1902, Indianapolis police uncovered a prolific graverobbing ring operating across the city. At the time, cemeteries across central Indiana were relieved of their dead by ghouls, as they were called, seeking fresh corpses desperately needed by the city's medical colleges. The ring was also accused of multiple murders. In Hamilton County, a former Confederate soldier named Wade West delivered stolen corpses by floating them down the White River. His counterpart in Indianapolis, Rufus Cantrell, an itinerant preacher and full-time graverobber known as the "King of the Ghouls," ransacked Indy's cemeteries for years before being caught.

Read the story of the Battle of Antietam from the African American perspective.

The African American community around Sharpsburg, Maryland witnessed John Brown’s raid, wartime skirmishes, the Battle of South Mountain, and the aftermath of the bloodiest day in American history. Read stories of encounters with Abraham Lincoln and Union and Confederate generals, and of Black civilian suffering and sacrifice in the cause of freedom. Their experiences during four years of Civil War come to life in vivid detail, often in their own words.

Award-winning historian Emilie Amt recounts the personal stories of African Americans, both enslaved and free, who lived on the battlefield and who worked in the armies who clashed there.

Discover a lost world of farmers cutting hay with scythes and dancing to fiddle music on barn floors through the Long Island paintings of William Sidney Mount.

Explore vivid depictions of people of color, presented with great humanity when racist caricatures were the norm.

This landmark book reveals the lives of Rachel, the eel spearer; Henry Brazier, the left-handed fiddler; George Freeman, model for the jaunty banjo player, and other agricultural laborers, domestic workers, and musicians who posed for the artist.

Authors Katherine Kirkpatrick and Vivian Nicholson-Mueller take readers on a fascinating historical journey as they publicly honor, by name, the once-anonymous Black and mixed-race models whose images have achieved international recognition.

Author Orice Jenkins tells the full story of Ulysses Goolsby and the Early County massacre more than 100 years later. The Early County Massacre has been known as the Grandison Goolsby War for over a century, focusing on the events of December 30th, 1915, when 46-year-old Grandison used gunfire to defend himself from a lynching mob. Lesser known is that the incident started two days earlier when Grandison’s son was attacked on his way to a wedding, and that it all led to the Supreme Court of Georgia sending that same son to death row five years later.

Galveston was the birthplace of Juneteenth.

Issued in Galveston on June 19, 1865, General Orders, No. 3 announced to the people of Texas that all slaves were free. It is one of the Island's most important historical moments. Although Juneteenth has now become the basis for a national holiday, many Americans wonder how and why this date emerged as the basis for the oldest continually celebrated commemoration of the end of slavery. To even begin to answer these questions, it is necessary to return to the historic roots of the event itself. The Galveston Historical Foundation's African American Heritage Committee tracks Emancipation Day observances through previously unknown images and untold stories which are also part of an interactive exhibit experience at Ashton Villa, the site of Galveston's city-wide Juneteenth celebration.

During World War II, no American city suffered a worse housing shortage than Detroit, and no one suffered that shortage more than the city's African American citizens.

In 1941, the federal government began constructing the Sojourner Truth Housing Project in northeast Detroit to house 200 black war production workers and their families. Almost immediately, whites in the neighborhood vehemently protested. On February 28, 1942, a confrontation between black tenants and white protesters erupted in a riot that sent at least 40 to the hospital and more than 220 to jail. This confrontation was the precursor to the bloodiest race riot of the war just sixteen months later.

Gerald Van Dusen, author of 2020 Michigan Notable Books nominee Detroit's Birwood Wall, unfolds the background and events of this overlooked moment in Motor City history.

An ambitious, honest portrait of the Black experience in flyover country. One of The St. Louis Post Dispatch's Best Books of 2020.

Black Americans have been among the hardest hit by the rapid deindustrialization and accompanying economic decline that have become so synonymous with the Midwest. After the 2016 election, many traditional media outlets renewed their attention on the conditions of Middle America, but they often marginalized or completely overlooked the experience of the Black people who live there.

Edited by Terrion Williamson, the director of the Black Midwest Initiative, Black in the Middle places the voices of Black midwesterners front and center. Filled with compelling personal narratives, thought-provoking art, and searing commentaries, this anthology explores the various meanings and experiences of blackness throughout the Rust Belt, the Midwest, and the Great Plains. It brings together people from major metropolitan centers like Detroit and Chicago as well as smaller cities and rural areas where the lives of Black residents have too often gone unacknowledged to create a timely, compelling collection that allows predominantly Black Midwesterners to reclaim their home, histories, and future.

A much-needed corrective to common narratives about the Midwest.

Southern New Jersey was a hotbed of slave fugitives, freedmen and abolitionists in the Civil War era.

The proud 22nd Regiment of the United States Colored Troops included hundreds of Black New Jerseyans ready to fight for emancipation and the Union cause. Abolitionists such as Harriet Tubman, Abigail Goodwin and Benjamin Sheppard operated among key landmarks of the Underground Railroad in South Jersey counties such as Cape May, Cumberland and Salem. Slavery and the rights of Black Americans were at the forefront of the region's attention including stories such as a melee in a Cape May hotel between Black waiters and white patrons, the covert signaling of boats ferrying fugitive slaves across the Delaware River and the daring rescue of a runway slave from the hands of slave catches by local church worshipers.

Author Ellen Alford reveals the history of abolition and the Underground Railroad in South Jersey.

Discover the Black pioneers who shaped St. Lawrence County through grit and determination.

From its origins as part of New France through the Civil War and eventual industrialization of the region, St. Lawrence County has been shapped by all too often overlooked Black families and individuals. Author Bryan S. Thompson reveals the history of the African American community in New York's North Country.

Built as a gated, all-white community, in the 20th century LeDroit Park became the premier neighborhood of Washington, DC's Black elite.

LeDroit Park's famed arch offers entry into a tree-lined neighborhood with unique architecture and a captivating history. Developed in 1873 by a Howard University trustee who refused to sell lots to Black Washingtonians, the neighborhood was designed to be both town and country, one of DC's earliest suburbs. Not long after the fences of this gated community were torn down, the demographics changed as members of the Black elite of Washington moved there. During the 20th century it was home to educators and activists, military men and artists, doctors and scientists - both white and Black, men and women.

Local historian and guide Canden Schwantes leads you through this neighborhood, small in size but large in history, to discover the stories of the people who called LeDroit Park home.

When romance was met with murder… Arthur Jordan and Elvira Corder were young and unafraid, but their love was doomed. He was black, she was white, and this was Virginia in 1880. When Elvira became pregnant, the couple fled Fauquier County to live in Maryland. But her father found them and recruited neighbors to help kidnap them. Four nights later, a mob dragged Arthur from the county jail in Warrenton and lynched him. Elvira, taken to a hotel in Williamsport, Maryland, was never heard from again. Stories of lynching are all too common in the postbellum South, but this one tells a unique tale of a couple who were willing to sacrifice everything to be together—and did./Author Jim Hall tells a classic tale of forbidden love, one of hope crushed by hate.

America's Oldest Black Swim Club

When it opened in July of 1959, the Nile Swim Club welcomed over one thousand people to its pool. The only problem that day, remembers Bill Mellix, then 13, "None of us knew how to swim." In the 1930s, an African American middle class began moving into Yeadon, leading to one of the nation's first Black suburban enclaves. By the end of the 1950s, Ebony magazine dubbed Yeadon Philadelphia's "Black Mainline." The town remained majority white however, and strict racial segregation was enforced, including the local pool. Typical for the time, white residents maintained it as a private swim club to avoid public desegregation laws. The response of Yeadon's African Americans proved unique. They built their own pool and opened it to all, regardless of race. It attracted members from the Philadelphia area, including New Jersey and offered a variety of programming. Celebrities such as Harry Belafonte and members of the Supremes visited. Decades later, hip hop icon D.J. Cash Money and actor Will Smith started out at the Nile as MCs. Join author Robert Kodosky as he reveals the incredible history and legacy of the Nile Swim Club and the vibrant landmark it remains today.

People enslaved here experienced the same horrors as those held captive in other states, and their stories of courage and perseverance are amazing. Priscilla Baltimore purchased her own emancipation and founded a freedom village. Caroline Quarlls escaped to Canada. Many who fled for their lives spent time bunkered in the basement of Hanson House. The region's Congregationalists brought a fiery. brand of abolitionism. And Prairie Park still holds the faded "haint" blue paint traditionally used on slave dwellings. Author Julia Nicolai details these and other adjective stories.

A history of the Cream City's lost Black neighborhood told by the people who lived there

Some people don't have to imagine what Milwaukee's Bronzeville was like. They have only to remember. They recall Walnut Street alive with businesses serving a hard-working Black population making something out of the meager resources available to them. They describe religious establishments such as St. Marks Methodist Episcopal, St. Benedict the Moor, Calvary Baptist, and St. Matthews CME attending to the spiritual life and remember the Flame, the Metropole, and Satin Doll night clubs taking care of entertainment and secular needs. Above all, they recollect a people looking out for the well-being of all within its realm.

Gathering interviews with residents of the now vanished neighborhood, Dr. Sandra E. Jones reimagines Bronzeville not just as a place, but as a spirit engendered by a people determined to make a way out of no way.