People & Personalities

Philadelphia has been a magnet for Irish immigrants and their descendants since the 17th century, and the city wouldn't be what it is today without them.

The Irish distinguished themselves in the Revolutionary War with dozens of heroes, such as Wexford-born sailor Commodore John Barry. When refugees from Ireland's Great Famine poured into Philadelphia after 1845, the city changed forever—the thousands of Irish immigrants of the famine generation, after experiencing discrimination from anti-Catholicism and anti-Irish rhetoric, used their religious and cultural traditions to promote their own advancement by constructing a network of schools, Catholic churches, fraternal clubs, and cultural organizations. In Irish Philadelphia, images of their accomplishments and advancements are featured along with vibrant, personal stories of Irish residents.

Fear, rumor and white supremacist ideals clashed with an unprecedented labor action spawned an epic tragedy.

On November 23, 1887, white vigilantes gunned down unarmed black laborers and their families due to strikes on Louisiana sugar cane plantations. A future member of the U.S. House of Representatives was among the leaders of a mob that routed black men from houses and forced them to a stretch of railroad track, ordering them to run for their lives before gunning them down. According to a witness, the guns firing in the black neighborhoods sounded like a battle. Author and award-winning reporter John DeSantis uses correspondence, interviews and federal records to detail this harrowing true story.

Peter F. Stevens offers an entertaining and compelling portrait of the Irish immigrant saga and pays homage to the overlooked episodes of the Boston Irish experience.

When it comes to Irish America, certain names spring to mind - Kennedy, O'Neill, and Curley testify to the proverbial footsteps of the Gael in Boston. However, few people know of Sister Mary Anthony O'Connell, whose medical prowess carried her from the convent to the Civil War battlefields, earning her the nickname the Boston Irish Florence Nightingale, or of Barney McGinniskin, Boston's first Irish cop, who proudly roared at every roll call, McGinniskin from the bogs of Ireland - present! Along with acclaim or notoriety, many forgotten Irish Americans garnered numerous historical firsts.

Slavery is a tragic chapter in the history of Wilkes County with a lasting legacy. Prominent businessmen and celebrated civic leaders, like General William Lenoir and William Pitt Waugh, were among the county's largest slaveholders. Judith Williams Barber endured forty-five years of slavery and garnered respect from both white and black residents. Her story is linked to free person of color and noted landowner Henderson Waugh, whose illustrious, slaveholding white father connected the two families—one slave and the other free. Author Larry Griffin takes readers on an emotional journey to separate fact from myth as he chronicles the history of slavery in Wilkes County.

 Prominent businessmen and celebrated civic leaders, like General William Lenoir and William Pitt Waugh, were among the county's largest slaveholders. Judith Williams Barber endured forty-five years of slavery and garnered respect from both white and black residents. Her story is linked to free person of color and noted landowner Henderson Waugh, whose illustrious, slaveholding white father connected the two families—one slave and the other free. Author Larry Griffin takes readers on an emotional journey to separate fact from myth as he chronicles the history of slavery in Wilkes County.

Seen on the roadways of Charleston County and in museums and galleries worldwide, handmade sweetgrass baskets have been crafted in the Christ Church Parish of Mount Pleasant, SC for more than 300 years.

An ancient African art, sweetgrass basket making utilizes sweetgrass, bullrush, pine needles, and palm leaves to create unique, handmade pieces. Traditionally, artisans use a piece of the rib bone of a cow and a pair of scissors as their only tools for construction. When English settlers founded Christ Church Parish in the late 1600s, they saw a place rich in natural beauty and ideal for harvesting rice, cotton, and indigo. Skilled agricultural laborers were needed, and consequently, South Carolina became the top importer of enslaved West Africans. Finding a landscape similar to their homeland, those who came kept many of their traditional practices. Today, the richness of the West African presence can be seen in Charleston's architecture, basketry, and ironworks.

African Americans have made rich contributions to Florida throughout its history in all avenues of public and private life, from education, to business, to politics, a keystone of which was the ability to own and sell property. Author Jada Wright-Greene showcases this legacy through historic photographs of black American’s homes, detailing the lives of the people who lived in them through engaging narrative.

Here is the black Chicago family album, of African Americans leaving the violent, racist South and goin' to Chicago to find the American Dream.

The story of black Chicago is so rich that few know it all. It began long before the city itself. Wells, the Eighth Regiment, Jesse Jackson, Oprah, and much more . . . including a guy named Obama. The first white man here was a black man, Potowatami natives reportedly said about Jean Baptiste Point DuSable, the brown-skinned man recognized as Chicago's first non-Indian settler. It's all here: from the site of DuSable's cabin—now smack-dab in the middle of Chicago's Magnificent Mile—to images of famous and infamous residents like boxers Jack Johnson, Muhammad Ali, and Joe Louis. Here are leaders and cultural touchstones like Jesse Binga's bank, Robert S. Abbott's Chicago Defender, legendary filmmaker Oscar Micheaux, Ida B. Here is the black Chicago family album, of folks who made and never made the headlines, and pictures and stories of kinship and fellowship of African Americans leaving the violent, racist South and goin' to Chicago to find their piece of the American Dream. Chicago has been called the Second City, but black Chicago is second to none.

Durham is a progressive New South city, one in which both the white and black populations have economically and culturally prospered over the past
century.

Durham's Hayti opens a door into the community's past that will allow you to walk down
familiar streets into a time that may seem distant, but is not that far removed, and to experience the full life of Hayti, from its churches and schools to its businesses and recreational pursuits.

From Nashville’s earliest days as a pioneer town in Middle Tennessee, it would be nothing without its African American community.

Like many cities of the Antebellum South, Nashville was built by enslaved people, as African Americans built the first successful water system, maintained the streets, cultivated crops, and bred livestock. For years, Nashville was considered one of the wealthiest Southern cities, but after the Civil War, it struggled to regain that status while its newly freed Black citizens struggled to survive the South’s Reconstruction and subsequent Jim Crow laws. As the Civil Rights era brought long-needed reforms, the Black community of Nashville has persevered through their determination, spiritual strength, and the unique leadership fostered by the visionary city they call home.

Richmond is a classic Southern city, most notable as the Confederate capitol. However, the irony of Richmond is that much of its beautiful architecture was built by Black laborers.

The city's vast and varied collection of architecture provides an archive of African American history, both of enslaved and free peoples. Author Selden Richardson explains how iconic symbols of old Richmond and the generations of Black laborers who helped assemble it are embodied in both the preserved and the forgotten architecture of the city. After you finish this book, it will be as if the buildings in Richmond tell their own stories to you.

Boston is home to one of the oldest Chinatowns in the US, when Chinese merchants, workers and stdents populated the area. Explore their history there and their part in creating a strong community and unique culture in the area.

Chinese Americans in Boston trace their historical origins to pioneering settlements of merchants, workers, and students in different parts of New England. After the 1880s, hundreds of Chinese arrived in Boston. Beginning as a bachelor male–dominated society, the Chinese in Boston gradually developed stronger bonds of family and community life. Spared natural disasters that characterized the Chinese immigrant experience in the West, Boston's Chinatown nonetheless faced challenges of urban renewal and environmental degradation. Through their participation in community organizations, merchant activities, educational opportunities, and civic protests, the Chinese in Boston persevered, simultaneously maintaining their Chinese identity and acculturating into America. They formed a close-knit community that distinguished Boston's Chinatown as one of the oldest and most enduring Chinese neighborhoods on the East Coast.

Between 1914 and 1951, Black Bottom's black community emerged out of the need for black migrants to find a place for themselves.

Because of the stringent racism and discrimination in housing, blacks migrating from the South seeking employment in Detroit's burgeoning industrial metropolis were forced to live in this former European immigrant community. During World War I through World War II, Black Bottom became a social, cultural, and economic center of struggle and triumph, as well as a testament to the tradition of black self-help and community-building strategies that have been the benchmark of black struggle. Black Bottom also had its troubles and woes. However, it would be these types of challenges confronting Black Bottom residents that would become part of the cohesive element that turned Black Bottom into a strong and viable community.

African Americans are greatly responsible for the impressive growth of Durham County in North Carolina, once known as the Capital of the Black Bourgeoisie.

Durham County, North Carolina, once called the Chicago of the South and the Capital of the Black Bourgeoisie, has long occupied an important place in the hearts and minds of those who called Durham County home. African Americans have played a vital role in the growth and development of the region over the years, from antebellum times to Reconstruction to the Civil Rights era and in the present. The African American citizens of this historic Tar Heel county share an impressive story marked by determination, economic achievement, and resilience, and they have made a difference in all walks of life - educational, religious, civic, and commercial. This pictorial history reflects upon the rich and vibrant role that African Americans played in the area following emancipation. In its earliest stages, residents in such neighborhoods as Hayti, Hickstown, Crest Street, Pearsontown, the West End, the East End, and Walltown each created sturdy surviving communities that have shaped Durham.

The Baltimore African-American community, with its well-known personalities and cultural contributions have made the town what it is today.

Throughout the years, the city of Baltimore has played host to many well-known figures, including Louis Armstrong, Duke Ellington, and boxer Joe Louis; the city has been called home by Billie Holiday, Frederick Douglass, and Thurgood Marshall. But it is the local African-American community's members, working diligently to advance and empower themselves, who made history while they lived it.

African Americans have lived in Boyle County, Kentucky, since the first settlement of the area in 1775. Mostly enslaved, by the Civil War, the county had one of the largest population of free Blacks in the area with the exception of Jefferson and Fayette Counties.

Their presence in Danville, the county seat, but also in population centers scattered throughout the county resulted in a deep and broad influence, much of which was lost in the early 1900s due to out-migration, deaths, and especially urban renewal between 1963 and 1975. Within Danville, the South Second Street area was the heart of the Black community. Restaurants, groceries, pool halls, barbershops, and beauty shops were the center of commerce from the 1890s until the 1970s. The Bate School also drew students from the outlying settlements that did not have high schools of their own. Today, the majority of the African American community continues to live in the city of Danville, with small pockets in Perryville and outlying areas of Boyle County.

Michael Thomas Hughes is a native of Boyle County and grew up in a segregated society. Michael J. Denis is a retired history teacher from Maine who moved to Boyle County and immediately fell in love with its history. The photographs in this book are mostly from the Danville Boyle County African American Historical Society Inc. collection (DBCAAHS), of which the authors are charter members.

From musicians and mobsters to mayors and men of the cloth, discover the fascinating history of Chicago's Irish history.

The history of the Irish in Chicago goes back to the days when the city was little more than an outpost on the prairie shores of Lake Michigan. Drawn by opportunities in the growing frontier town, Irish men and women who were fleeing economic hardship and famine in Ireland were quick to make their mark on Chicago's political, religious, and economic life. The unique position of the Irish among immigrant groups-English speaking and more culturally attuned to Anglo-American institutions, yet Catholic-allowed them to flourish in occupations and social positions for which they have become known. Most notably, the Irish in Chicago have produced eight mayors and many bishops. But Irish Chicago is also the story of those who built and enlivened the city: the policemen, firemen, priests, nuns and brothers, tavern owners, educators, transit workers, musicians, and ward politicians made good, and the north, south, and west side neighborhoods and parishes they inhabited.

From the Siege of Petersburg to the struggle for civil rights, the history of Petersburg's African American community is detailed in this volume.

The city of Petersburg has distinguished itself as a special place for African American history. African Americans in Petersburg have overcome racial and political obstacles placed in their paths. The city was the site of one of the largest free black populations in the South leading up to the Civil War, and more black soldiers participated in the Siege of Petersburg than in any other Civil War engagement. The city is the location of First Baptist Church, the nation's oldest black church; has produced trailblazers in political life, including Virginia's first black mayor; and is the site of the famous Halifax Triangle, a thriving black business district. This diverse and poignant collection of photographs reveals a heritage rich in entrepreneurial spirit, devotion to church life, and unshakable courage in the struggle for civil rights.

A fascinating history of Suffolk’s heroic African-American community. A must-have for African-American and Virginia history enthusiasts.

After the Civil War, African-Americans throughout Suffolk and Nansemond County fought against injustice by demanding equality before the law, the right to vote, and equal access to schools, employment, and professions. Because of their tolerance and sense of fortitude, they were able to own land and businesses and to establish churches, schools, and social organizations that paved the way for generations to come.

Suffolkis a result of the many contributions made by countless pioneers in education, business, religion, social organizations, and community leadership. In this volume, Suffolk native and archivist Annette Montgomery shares timeless, evocative images and passages for all to enjoy.

See why and how Pine Bluff/Jefferson County has been one of the Arkansas Delta's most culturally-rich areas since its inception in 1829.

Serving as a haven for runaway slaves during the late years of the Civil War, the Pine Bluff/Jefferson County area attracted droves of African-Americans throughout the Delta and south Arkansas. Brimming with talent and expectations, they and their descendants traveled a road full of extremes. Although they endured what appears to have been the largest mass lynching in United State history in 1866, they also attained one of the largest per-capita concentrations of black wealth in the entire South by 1900.

As the hands that labored in the area's boundless cotton fields and sawmills joined with the hands that held books at the state's only historically black public college, astonishing accomplishments were churned out in every imaginable field. Naturally, Pine Bluff/Jefferson County's Delta roots made its blues, jazz, and gospel contributions a source of pride, with native or area-affiliated artists receiving multiple Grammy awards and nominations, as well as other distinctions.

African Americans of Fauquier details the perseverance the African American population of this town had through centuries of slavery and segregation.

Fauquier County, in Northern Virginia, was established in 1759. It was formed from Prince William County and was named for Virginia lieutenant governor Francis Fauquier. In 1790, there were 6,642 slaves in Fauquier County. By the eve of the Civil War, there were 10,455. From 1817 to 1865, the county was home to 845 free black people. The African American population declined at the end of Reconstruction, and by 1910, the white population was double that of blacks. The population imbalance continues today. Through centuries of slavery and segregation, Fauquier County's African American population survived, excelled, and prospered. This minority community established and supported numerous churches, schools, and businesses, as well as literary, political, and fraternal organizations that enhanced the quality of life for the entire county.

Join Author and historian Herman Skip Mason Jr. in this unique look at the rich history of the African-American community of East Point, Georgia.

An industrious, spiritual, and neighborly people, the African-American community of East Point, Georgia has a rich and enduring heritage, explored in this volume of vintage photographs. Notable landmarks such as South Fulton High School, Lige Sims Funeral Home, and Union Baptist Church-all long gone but not forgotten-are seen within these pages. The pioneering leaders who have contributed to the town's growth are highlighted as well, including the civic and social organizations they formed for the betterment of the community.

Nestled between the Chesapeake Bay and the Patuxent River, this tiny peninsula county is home to one of the oldest African American communities, established when the first settlers arrived.

Located just south of Washington, D.C., Calvert County's African American community can be traced back to the county's beginning in the 17th century. From a time when Calvert County's black population grew to approximately 60 percent of the populace to its present-day residents representing the national average of 12 percent, Calvert's African Americans have attempted to hold on to many of their rich cultural traditions. Although their livelihoods as farmers and watermen have mostly ceased to exist these days, they continue to maintain strong ties to the land and an unwavering commitment to family values and community. The beautiful photographs and documents in this volume give a glimpse into the past of these proud people who continue to flourish while holding onto their distinctive identity.

Join author and educator Evelyn Scales Thompson, Ph.D. as she recounts the rich history of the black communities in and around Surry County, North Carolina

From slavery in the 1800s to freedom in the 1950s, Black America Series: Around Surry County traces the footsteps of African Americans through their transition from house servants and field hands to landowners, farmers, and successful small business proprietors. This detailed pictorial history celebrates and honors the strong faith, courage, and determination of the Surry County area's black community.

Most people have heard the song: Tis Irish I am and ‘tis proud I am of it. But, what does it mean to be Irish?

When the Irish first came to Savannah, it meant they were either lace curtain or old fort. Lace curtain inferred that the family was prosperous, usually Protestant, and had come to Savannah with letters of introduction, money, and a plan. Old fort meant that the family had come to America in desperation and to Savannah with little but the clothes on their back, the desire to work, and hope for a better future. Old fort Irish were generally Catholic, attending Catholic schools and depending on the Church for far more than just Sunday worship. Today, the Irish have spread all over Savannah like shamrocks, making these designations a thing of the past. The Irish are involved in every facet of Savannah life, from politics, to business, to education. Catholicism remains the predominant religion and churches abound, as do Catholic schools. When the Season of St. Patrick begins, the Savannah Irish begin celebrating.   

Long before it came to prominence as the model city of the New South, Atlanta was a hotbed of entertainment, business, and civic life for African Americans.

At the same time that Harlem was undergoing its acclaimed renaissance, Atlanta could boast of excellent colleges, a thriving social environment, and an entertainment scene that could rival those of much larger cities, eventually earning the title “the new Motown. ” From Auburn Avenue, the hub of the city’s African American activity, a spirit of vibrant change and excitement radiated out to reach people across America, and draw them into the Hollywood of the South.

Fascinating images of Cincinnati's African-American heritage.

Located on the banks of the Ohio River, Cincinnati was incorporated as a town in 1802. It became a major stop on the Underground Railroad and the gateway to the North for thousands of African Americans during the Great Migration after the Civil War. Cincinnati's African-American heritage is revealed here through images of African-American life in the community, churches, education, politics, entrepreneurship, civil rights, community benevolence and sports.

The hard work of nineteenth-century Irish immigrants in Waterbury helped place the city on the map as the Brass Capital of the World.

In the early years of immigration, the Irish still had a hard road before them, filled with prejudice and social exclusion. Irish Catholics would hold Mass in secret, but eventually beautiful churches were built, attracting the most revered clergy in Connecticut. Soon Irish and Irish Americans established themselves as city leaders and professionals in the community. Dr. Charles A. Monagan was a founding member of St. Mary's Hospital, while his son John later became mayor. Some achieved fame through their excellence in sports, such as Roger Connor, whose long-standing record for career home runs was unbeatable until finally broken by the one and only Babe Ruth. Detailed research and oral histories from living descendants bring to light the remarkable Waterbury Irish legacy.

Enjoy three accessible walking tours and a bonus driving tour through places relevant to the rich and varied contributions of black Charlestonians.

Author Alphonso Brown, owner and operator of Gullah Tours, Inc., guides you through the history and lore. Visit Denmark Vesey's home, Catfish Row, the Old Slave Mart and the Market; learn about the sweetgrass basket makers, the Aiken-Rhett House slave quarters, black slave owners and blacksmith Philip Simmons. Brown's distinctive narration, combined with detailed maps and vibrant descriptions in native Gullah, make this a unique and enjoyable way to experience the Holy City.