The History Press [new releases]

America's Only Shelter Established for Holocaust Refugees

During the height of the second World War, at the order of President Roosevelt, Fort Ontario in Oswego, New York housed 982 refugees, rescued from the horrors of the Holocaust. The community of Oswego answered the call of service and opened its arms to the survivors.

Oswegonian and WWII veteran Joseph Spereno's connection with refugee Jake Sylber helped launch his tailoring business that was a fixture in the city for more than 20 years. Then high school Principal Ralph Faust was among local educators who fought to allow the refugee children into Oswego schools, forging connections with those young people who went on to distinguished careers. Local Boy Scout leader Harold Clark created a troop for refugee children to share in the American experience of scouting.

Author Ann Callaghan Allen presents the harrowing narrative of how Oswego gave shelter to hundreds of Holocaust survivors.

America's Oldest Black Swim Club

When it opened in July of 1959, the Nile Swim Club welcomed over one thousand people to its pool. The only problem that day, remembers Bill Mellix, then 13, "None of us knew how to swim." In the 1930s, an African American middle class began moving into Yeadon, leading to one of the nation's first Black suburban enclaves. By the end of the 1950s, Ebony magazine dubbed Yeadon Philadelphia's "Black Mainline." The town remained majority white however, and strict racial segregation was enforced, including the local pool. Typical for the time, white residents maintained it as a private swim club to avoid public desegregation laws. The response of Yeadon's African Americans proved unique. They built their own pool and opened it to all, regardless of race. It attracted members from the Philadelphia area, including New Jersey and offered a variety of programming. Celebrities such as Harry Belafonte and members of the Supremes visited. Decades later, hip hop icon D.J. Cash Money and actor Will Smith started out at the Nile as MCs. Join author Robert Kodosky as he reveals the incredible history and legacy of the Nile Swim Club and the vibrant landmark it remains today.

Galveston was the birthplace of Juneteenth.

Issued in Galveston on June 19, 1865, General Orders, No. 3 announced to the people of Texas that all slaves were free. It is one of the Island's most important historical moments. Although Juneteenth has now become the basis for a national holiday, many Americans wonder how and why this date emerged as the basis for the oldest continually celebrated commemoration of the end of slavery. To even begin to answer these questions, it is necessary to return to the historic roots of the event itself. The Galveston Historical Foundation's African American Heritage Committee tracks Emancipation Day observances through previously unknown images and untold stories which are also part of an interactive exhibit experience at Ashton Villa, the site of Galveston's city-wide Juneteenth celebration.

The North End - Boston's "Little Italy" - is an enclave with a rich history and a culture rooted in family, food and faith.

Once home to hardworking immigrant families from Italy, it was also the neighborhood of Sacco and Vanzetti, Charles Ponzi and Rose Fitzgerald Kennedy. Organizations like the North End Industrial Home and the North Benet Street School helped to educate and serve the community. With St. Leonard's of Port Maurice Church at its heart, la via vecchia (the old way) is woven through its narrow, winding streets, brick buildings, restaurants and pastry shops. Today, neighbors and tourists alike meet for coffee and cannolis, unaware of the neighborhood's complex history.

Local author and resident Patricia Annino reveals the resilient journey from one of America's poorest slums to a place of opportunity.

Southern New Jersey was a hotbed of slave fugitives, freedmen and abolitionists in the Civil War era.

The proud 22nd Regiment of the United States Colored Troops included hundreds of Black New Jerseyans ready to fight for emancipation and the Union cause. Abolitionists such as Harriet Tubman, Abigail Goodwin and Benjamin Sheppard operated among key landmarks of the Underground Railroad in South Jersey counties such as Cape May, Cumberland and Salem. Slavery and the rights of Black Americans were at the forefront of the region's attention including stories such as a melee in a Cape May hotel between Black waiters and white patrons, the covert signaling of boats ferrying fugitive slaves across the Delaware River and the daring rescue of a runway slave from the hands of slave catches by local church worshipers.

Author Ellen Alford reveals the history of abolition and the Underground Railroad in South Jersey.

Immigration in the Equality State

Long before Heart Mountain Internment Camp brought Japanese prisoners to Wyoming, an immigrant work force put down lasting roots. Beginning in 1892, Japanese came to toil on Union Pacific's railroad and coal mines. But they weren't warmly welcomed. Newspapers charged every Japanese section worker was secret Japanese Army. Allegedly, "600 Japs in Utah, [and] about 400 in Wyoming and probably 100 in Colorado," were ready to serve Japan during the Japanese Russo War. George Wakimoto said the number was closer to six. Such misinformation about Japanese laborers spawned violence against Asians. The citizens of Evanston tried to blow them up. Rawlins ran the Japanese out of town. And in Laramie, young boys threw stones and dragged a Japanese man through the street. Author Dan Lyon chronicles Japanese perseverance, before and after both world wars, in their adopted state.

Discover the Black pioneers who shaped St. Lawrence County through grit and determination.

From its origins as part of New France through the Civil War and eventual industrialization of the region, St. Lawrence County has been shapped by all too often overlooked Black families and individuals. Author Bryan S. Thompson reveals the history of the African American community in New York's North Country.

Read the missing stories of DC's precolonial history.

Native Americans lived on the land that is now Washington, DC for several thousand years before English settlers arrived in the early 1600s. The Native people had villages, quarries and burial grounds throughout the city, ranging from what is now Rock Creek Park to the grounds of the White House. These sites speak of the history of the Anacostans and the preceding tribes who once walked the land under historic sites and museums that now neglect them. Local author Armand Lione details the record of the Native tribes of the District and deals with the complex question of why these stories have not been offered to the public.

Large groups of German immigrants began arriving in Cole County in the 1830s. By 1843, thirty-seven of them banded together to establish the first Lutheran church in the county--Zion Church. The following year, the second Lutheran church was founded near Taos, while the pastors at Zion helped establish a third congregation in Lohman in the 1850s. Doctrinal disputes inspired members to leave the church in Lohman and establish a new Lutheran congregation in Stringtown after the Civil War. Over the generations, Zion--the "Mother Church"--disbanded but other Lutheran congregations developed in Centertown, Honey Creek, Russellville, Jefferson City and near Brazito. Local author Jeremy Amick details the rich history of Lutherans in Cole County.

People enslaved here experienced the same horrors as those held captive in other states, and their stories of courage and perseverance are amazing. Priscilla Baltimore purchased her own emancipation and founded a freedom village. Caroline Quarlls escaped to Canada. Many who fled for their lives spent time bunkered in the basement of Hanson House. The region's Congregationalists brought a fiery. brand of abolitionism. And Prairie Park still holds the faded "haint" blue paint traditionally used on slave dwellings. Author Julia Nicolai details these and other adjective stories.

Explore accounts of Oklahoma's Freedmen as told by their descendants in these stories of resistance and resilience on the Western frontier.

The Freedmen of Oklahoma were black people, both enslaved and free, who had been living among the Indian nations. After the official abolition of slavery in 1866, they forged an identity as their own people as they faced the challenges of the western frontier. By 1906, before Oklahoma statehood, over 20,000 people were classified as "Freedmen" from Five Tribes: Cherokee, Choctaw, Chickasaw, Creek and Seminole Nations. For decades, their descendants have been rediscovering their family history and restoring its place in the larger narrative. Angela Walton-Raji has compiled this collection of stories, told by descendants from all five tribes, to ensure that the Freedmen of Oklahoma claim their vibrant part of the state's heritage.

Author and Bahá'í historian Louis Venters provides, for the first time, an overview of the first century of the Bahá'í Faith in a state with one of its strongest followings.

The Bahá'í Faith is increasingly acknowledged as South Carolina's second-largest religion, part of the social fabric of the state. The earliest mentions of the distinctively interracial, theologically innovative faith community in the state date back to the Civil War. Black, white and indigenous South Carolinians defied racial and religious prejudices to join the religion during the tumultuous civil rights era. From the visit of the first Bahá'í teacher in 1910 to the "Carolinian Pentecost'? of the 1970s and beyond, the faith has deep roots in the Palmetto State.

A history of the Cream City's lost Black neighborhood told by the people who lived there

Some people don't have to imagine what Milwaukee's Bronzeville was like. They have only to remember. They recall Walnut Street alive with businesses serving a hard-working Black population making something out of the meager resources available to them. They describe religious establishments such as St. Marks Methodist Episcopal, St. Benedict the Moor, Calvary Baptist, and St. Matthews CME attending to the spiritual life and remember the Flame, the Metropole, and Satin Doll night clubs taking care of entertainment and secular needs. Above all, they recollect a people looking out for the well-being of all within its realm.

Gathering interviews with residents of the now vanished neighborhood, Dr. Sandra E. Jones reimagines Bronzeville not just as a place, but as a spirit engendered by a people determined to make a way out of no way.

The struggles and successes of the industrious coal miners in Ohio's Mahoning Valley.

Year after year, local Welsh coal diggers supplied the ravenous and roaring ironworks in Mahoning Valley but the good times ended in the closing weeks of 1872. The demand for iron slackened, and with it, coal orders fell. Responding to plunging coal prices, mine owners cut wages, but rank-and-file miners would have none of it. On New Year's Day, they went on strike. The bitter stalemate broke only when operators sidestepped local labor by employing African Americans from Virginia and Italian immigrants crowding the Eastern Seaboard. Violence followed. Yet this vicious strife opened the Mahoning Valley to permanent Italian settlement. Authors Ben Lariccia and Joe Tucciarone uncover this forgotten chapter in the region's storied labor history.

Author Tony Kail traces Memphis's colorful Hoodoo heritage from the arrival of Africans in Shelby County to the growth of conjure culture in juke joints and Spiritual Churches.

Widely known for its musical influence, Beale Street was also once a hub for Hoodoo culture. Many blues icons, such as Big Memphis Ma Rainey and Sonny Boy Williamson, dabbled in the mysterious tradition. Its popularity in some African American communities throughout the past two centuries fueled racial tension - practitioners faced social stigma and blame for anything from natural disasters to violent crimes. However, necessity sometimes outweighed prejudice, and even those with the highest social status turned to Hoodoo for prosperity, love or retribution.

Breaking glass ceilings, organizing clubs, and making history as the first in their fields, these trailblazing Black women paved the way for new generations.

From Nettie Craig Asberry, founder of the Tacoma NAACP, to Dr. Dolores Silas, now honored by a school bearing her name, these women forged a path amid adversity. Black women were crucial to the war effort, working as Rosies at Boeing during World War II, and in the post-war years, Seattle musicians like Edyth Turnham and Her Knights of Syncopation were in high demand. These teachers, scientists, and politicians served on boards, led protests, and fought for civil rights across the state.

Join author and historian Marilyn Morgan as she chronicles the incredible lives and contributions of Washington's Black women.