African-American

A fascinating look at Ann Arbor’s heroic African-American communitiy’s journey and progress. A must-have for African-American and Michigan history enthusiasts.

The black community in the Ann Arbor area includes Bethel African Methodist Episcopal Church, Second Baptist Church, Brown Chapel, theAnn Arbor Community Center, the old Jones School, and other well-remembered places.

The photographs representing this history follow the progress of the African American community from 1857, when the Rev. J. M. Gregory gathered together a small congregation at 504 High Street, to 1996, when Dr. Homer Neal assumed leadership of the University of Michigan as its interim president. This integral but little-known part of Ann Arbor area history is preserved in Another Ann Arbor.

Lexington's African-American community has survived and flourished despite obstacles that may have proven insurmountable to some.

Enriched by diversity and filled with fortitude, the Black community of Lexington has made their mark on history as well as the Bluegrass State's heritage. In Black America: Lexington, vintage images from archives and personal collections showcase the people, places, and events at the very heart and soul of the Black communities over the generations. Rare photos of civil rights demonstrations in the downtown area highlight Lexington's contributions to the local movement and to our nation's continued search for equality.

Experience the history of the antislavery movement in South Central Pennsylvania, a hotspot for both slave catchers and abolitionists alike.

Author Cooper Wingert reveals the history of the antislavery movement in South Central Pennsylvania. Influenced by religion and empathy, local abolitionists risked their reputations, fortunes and lives in the pursuit of what they believed was right. The sister of Benjamin Lundy, one of America's most famous abolitionists, married into an Adams County family and spent decades helping runaway slaves on the Underground Railroad. National figures such as Frederick Douglass toured the region, delivering antislavery orations to mixed receptions. In 1859, John Brown planned his Harpers Ferry raid from Chambersburg while local abolitionists concealed his identity.

The honesty of the voices within this illuminating oral history will draw you into the Grant County of yesteryear, and leave you feeling as if you were really there.

There's a story that goes like this . . . So begins Delores Betts, one of the dozens of people whose memories and recollections of African-American life in Grant County over the past century and a half are preserved within what may well be the most intriguing and inspiring history you will ever read. We invite you to join Barbara Stevenson and the dozens of others in this delightful journey back in time. It is an experience that we promise you will never forget.

Louisville's African-American community dates back to the early 1800s. Before the 1850s, many Black churches such as the Quinn Chapel A.M.E. Church were founded in the area.

Prominent African Americans, including Whitney M. Young, Woodford Porter, Frank Stanley, and Calvin Winstead, became Louisville's pioneer families in modern business and politics. Within the pages of this volume are many of the families who worked to become institution builders and leaders––in Louisville and around the world. African-American Life in Louisville covers the period from the late nineteenth century to the 1960s and focuses on the people and places in the Greater Louisville area, including Shelbyville. Author Bruce Tyler, Associate Professor of History at the University of Kentucky, Louisville, has created this unique collection of vintage photographs as a tribute to his community.

Many of the unsung heroes of the Underground Railroad lived and worked in Washington, D.C.

Men and women, black and white, operatives and freedom seekers - all demonstrated courage, resourcefulness and initiative. Leonard Grimes, a free African American, was arrested for transporting enslaved people to freedom. John Dean, a white lawyer, used the District courts to test the legality of the Fugitive Slave Act. Anna Maria Weems dressed as a boy in order to escape to Canada. Enslaved people engineered escapes, individually and in groups, with and without the assistance of an organized network. Some ended up back in slavery or in jail, but some escaped to freedom. Anthropologist and author Jenny Masur tells their stories.

Author and researcher Char McCargo Bah recounts the stories of the men and women buried in Alexandria's freedman's cemetery and the search for their descendants.

At the beginning of the Civil War, Federal troops secured Alexandria as Union territory. Former slaves, called contrabands, poured in to obtain protection from their former masters. Due to overcrowding, mortality rates were high. Authorities seized an undeveloped parcel of land on South Washington Street, and by March 1864, it had been opened as a cemetery for African Americans. Between 1864 and 1868, more than 1,700 contrabands and freedmen were buried there. For nearly eighty years, the cemetery lay undisturbed and was eventually forgotten. Rediscovered in 1996, it has now been preserved as a monument to the courage and sacrifice of those buried within.

Learn and discover how African-Americans have held a prominent place in the history of Chattanooga dating back to the 16th century.

Did you know that Chattanooga is the hometown of the first African-American appointed to lead counsel on a Supreme Court case? The home of the nation's oldest student, who learned to read at age 116? The home of the African-American blacksmith who put shackles on the Andrew's Raiders after the Great Locomotive Chase? The site of one of the first integrated police departments in the South? Author Rita Lorraine Hubbard chronicles the ways African-Americans have shaped Chattanooga, and presents inspirational achievements that have gone largely unheralded over the years - and so much more!

See how the African-American community has played a vital role in the development and success of Vance County, North Carolina.

The African-American community has been an integral part of Vance County's history over the years. From antebellum times, to Reconstruction, to the Civil Rights era, to the present, this community has been through it all. Making a difference in all walks of life—educational, spiritual, commercial, and civic—the black citizens of this historic Tar Heel county share an impressive story, one marked by a determination and undeniable will to succeed through economic hardships and social challenges.

Jacksonville, Florida’s Gullah Geechee heritage is an integral part of the city’s story.

Gullah Geechee people, descendants of west and central Africans forcibly brought to the southeastern coast of the United States, have retained many of their indigenous African traditions through architecture, food, culture, religion, and occupations. This legacy, combined with northeast Florida’s unique blend of Indigenous, French, Spanish, and English colonial history, has contributed to the African American journey in Jacksonville. Today, Jacksonville is the largest city in the federally designated Gullah Geechee Cultural Heritage Corridor, which stretches from Wilmington, North Carolina, to St. Augustine, Florida.

Ennis Davis is a Gullah Geechee descendant, urban planner, heritage advocate, and writer. Adrienne Burke is a historian, urban planner, and heritage advocate. Together they own Community Planning Collaborative, a firm working to assist communities with heritage-based urban planning solutions. Drawing from archival photographs housed in the Library of Congress, State Archives of Florida, National Archives, Jacksonville Public Library, University of Florida, University of North Florida, the Ritz Theatre & Museum, and the Jaxson magazine, each image illuminates the unique stories of the past that continue to shape Jacksonville’s character today. The foreword is provided by Saundra Morene with the Jacksonville Gullah/Geechee Nation Community Development Corporation.

Hidden History of Black Cincinnati reveals the untold stories that shaped a city and defined a people. 

Long before the Civil Rights Movement or the Harlem Renaissance, Black Cincinnatians were building communities, owning businesses, and resisting injustice in bold and brilliant ways. B.F. Howard and Pullman Porter Arthur J. Riggs co-founded the international organization now known as the Black Elks, and Margaret Garner’s tragic flight to freedom inspired Toni Morrison’s Beloved and ignited national debates on slavery. Celebrated painter Robert S. Duncanson rose to international acclaim in the nineteenth century despite the limitations of race.

Writer, historian, and cultural advocate Kareem A. Simpson unearths these powerful stories and more with clarity and care, offering a rich portrait of a city’s soul and the Black lives that shaped it.

From settlement to sediment 

Unlike the freedman communities in Spiro, Ft. Coffee and Poteau, the town of Skullyville faded into a forgotten ghost town. Dr. G. E. Hartshorne’s 1950 “Skullyville and Its People in 1889” chronicled the inhabitants’ lifestyle and culture. Yet he excluded many that arrived in the 1830s, having survived the long and arduous journey of the Trail of Tears. Enslaved people of African descent, arriving alongside their Choctaw masters, were seldom mentioned in contemporaneous accounts. They labored for decades without pay, or the comforts of freedom. Their tribal oppressors joined the Confederates, vowing to maintain their slaveholding lifestyle. Conversely, some from Skullyville resisted by joining the Union Army. Many lived to see freedom, and established livelihoods after abolition. In April of 1866, Choctaw leaders joined the Chickasaw at Fort Smith to sign a peace treaty that abolished slavery and promised citizenship and suffrage to those once enslaved by their nations. Freedman descendent Angela Walton-Raji resurrects the lost voices of Skullyville and champions a legacy that outlasted the town itself. 

Nannie Berger Hairston was a crusader for justice in twentieth-century Virginia.

Nannie Berger Hairston was born in West Virginia in 1921, half a century after the end of the Civil War. She attended segregated schools, graduated, married and started a family. When Nannie’s husband, John, lost his job in the coal mine, the Hairstons moved to Southwest Virginia. It was the height of Jim Crow, and yet, against great odds, she and John became leaders in the community, advocating for civil rights and social justice. Nannie Hairston’s advice was sought by the powerless as well as the powerful. At the time of her death in 2017, she had taken her place as an icon for truth, justice and love.

Local author Sheree Scarborough uses Nannie Hairston’s own words to tell her story.

The story begins in 1794, when evidence points to the first black inhabitant of Fort Wayne. The first known, free black in the area was identified in 1809. During the early part of the 1800s, Indiana state funds partially financed a movement to send Indiana blacks to Liberia.  Few left, and those who remained worked diligently to make Fort Wayne their own. The fruits of their labor can be partially seen in the development of the first black church, Turner Chapel A.M.E., which was started in 1849 and has been a pillar of the community since its completion. A migration of African Americans from the south, due to industrialization, greatly increased the population from 1913 through 1927, and new churches, organizations, and opportunities were developed. Today, the black community in Fort Wayne is rightfully proud of its extensive past.

A history of the Cream City's lost Black neighborhood told by the people who lived there

Some people don't have to imagine what Milwaukee's Bronzeville was like. They have only to remember. They recall Walnut Street alive with businesses serving a hard-working Black population making something out of the meager resources available to them. They describe religious establishments such as St. Marks Methodist Episcopal, St. Benedict the Moor, Calvary Baptist, and St. Matthews CME attending to the spiritual life and remember the Flame, the Metropole, and Satin Doll night clubs taking care of entertainment and secular needs. Above all, they recollect a people looking out for the well-being of all within its realm.

Gathering interviews with residents of the now vanished neighborhood, Dr. Sandra E. Jones reimagines Bronzeville not just as a place, but as a spirit engendered by a people determined to make a way out of no way.

Sedalia and the Palmer Memorial Institute traces the growth and development of a rural Southern community that made an impact on the nation.

Sedalia, North Carolina, has a rich and diverse history. In 1901, the American Missionary Association hired a young woman, Charlotte Hawkins Brown, to teach at a small school in eastern Guilford County. The school closed in 1902, and at the request of the local residents, Brown remained and opened the Alice Freeman Palmer Memorial Institute, which in later years became a world renowned African-American preparatory school that educated children from the wealthiest families in the United States and six foreign nations.

In this volume discover the educational professionals and teaching strategies that shaped the lives of African Americans in DeKalb County, Georgia

A selfless and tireless educator, Narvie J. Harris has dedicated numerous years to the students and teachers of the DeKalb County School System. The impact she has made on this Georgia community is far-reaching—she has touched the lives of thousands through her words, her wit, and her example. In this unprecedented salute to her life and times, discover the incredible strides made in equal-opportunity education through a collection of images and memoirs, including the early Jeanes Supervisors who persevered in turbulent times to improve the quality of African-American education and the triumphant achievements of Mrs. Harris and others who dedicated countless hours to the betterment of the DeKalb County Schools.

In this valuable volume of oral history, the recorded childhood memories of African Americans—from family rituals to first jobs, neighborhood games to school—are illustrated with vintage photographs culled from family albums and archives.

Chronicling the period from 1900 to the 1950s, Growing Up Black in New Castle County, Delaware brings together the touching stories of African Americans in northern Delaware who grew up during an era of both hardship and happiness. In a time when racial segregation was law and the nation faced such challenges as war and economic depression, African-American children in New Castle County and around the country were busy exploring the world around them-playing with friends, celebrating holidays, attending school, and learning the important life lessons that would carry them through the rest of the twentieth century.

Victorine Quille Adams was a Baltimore native and the first African American woman elected to the city council. Born in 1912, she lived through stringent segregation, racial violence and economic turbulence

Victorine Quille Adams was a Baltimore native and the first African American woman elected to the city council. Born in 1912, she lived through stringent segregation, racial violence and economic turbulence.

Educated at Morgan State and Coppin State Universities, she took to the classroom and enriched the lives of her students. In 1946, she founded the Colored Women's Democratic Campaign Committee to educate African American women about the vote and the power of the ballot box. In concert with fellow educators Mary McLeod Bethune, Kate Sheppard and Dr. Delores Hunt, she persisted in educating and empowering voters throughout her life. Author Ida E. Jones reveals the story of this civic leader and her crusade for equity for all people in Baltimore.