Black History

Round Top’s African American pioneers came into Texas in 1825 when Stephen F. Austin brought in 300 Anglo-Americans, and the people they enslaved, for the purpose of colonizing the area. Soon afterward, more slaves were bought in from other slaveholding states. After the Civil War ended, the descendants of these original Round Top pioneers began building their own community. Many earned money by toiling away in the cotton fields for the very men who had once enslaved them. Others earned money working as cowboys, washerwomen, barbers, or blacksmiths. In 1867, the group founded the Concord Missionary Baptist Church as a communal space for them to come together and pool their resources to buy their own land, build their own homes, and hire teachers, which led to the creation of the Concord Missionary Baptist Church Colored School. For generations, this school successfully educated freedmen, their children, and their descendants before finally closing its doors due to desegregation. Despite many challenges, they overcame obstacles that grew into a prosperous community. 

Cincinnati played a large part in creatng a refuge for escaped salaves and in the Underground Railroad movement.

Nearly a century after the American Revolution, the waters of the Ohio River provided a real and complex barrier for the United States to navigate. While this waterway was a symbol of freedom and equality for thousands of enslaved black Americans who had escaped from the horrible institution of enslavement, the Ohio River was also used to transport thousands of slaves down the river to the Deep South. Due to Cincinnati's location on the banks of the river, the city's economy was tied to the slave society in the South. However, a special cadre of individuals became very active in the quest for freedom undertaken by African American fugitives on their journeys to the North. Thanks to spearheading by this group of Cincinnatian trailblazers, the Queen City became a primary destination on the Underground Railroad, the first multiethnic, multiracial, multiclass human-rights movement in the history of the United States.

Seen on the roadways of Charleston County and in museums and galleries worldwide, handmade sweetgrass baskets have been crafted in the Christ Church Parish of Mount Pleasant, SC for more than 300 years.

An ancient African art, sweetgrass basket making utilizes sweetgrass, bullrush, pine needles, and palm leaves to create unique, handmade pieces. Traditionally, artisans use a piece of the rib bone of a cow and a pair of scissors as their only tools for construction. When English settlers founded Christ Church Parish in the late 1600s, they saw a place rich in natural beauty and ideal for harvesting rice, cotton, and indigo. Skilled agricultural laborers were needed, and consequently, South Carolina became the top importer of enslaved West Africans. Finding a landscape similar to their homeland, those who came kept many of their traditional practices. Today, the richness of the West African presence can be seen in Charleston's architecture, basketry, and ironworks.

African Americans have made rich contributions to Florida throughout its history in all avenues of public and private life, from education, to business, to politics, a keystone of which was the ability to own and sell property. Author Jada Wright-Greene showcases this legacy through historic photographs of black American’s homes, detailing the lives of the people who lived in them through engaging narrative.

Here is the black Chicago family album, of African Americans leaving the violent, racist South and goin' to Chicago to find the American Dream.

The story of black Chicago is so rich that few know it all. It began long before the city itself. Wells, the Eighth Regiment, Jesse Jackson, Oprah, and much more . . . including a guy named Obama. The first white man here was a black man, Potowatami natives reportedly said about Jean Baptiste Point DuSable, the brown-skinned man recognized as Chicago's first non-Indian settler. It's all here: from the site of DuSable's cabin—now smack-dab in the middle of Chicago's Magnificent Mile—to images of famous and infamous residents like boxers Jack Johnson, Muhammad Ali, and Joe Louis. Here are leaders and cultural touchstones like Jesse Binga's bank, Robert S. Abbott's Chicago Defender, legendary filmmaker Oscar Micheaux, Ida B. Here is the black Chicago family album, of folks who made and never made the headlines, and pictures and stories of kinship and fellowship of African Americans leaving the violent, racist South and goin' to Chicago to find their piece of the American Dream. Chicago has been called the Second City, but black Chicago is second to none.

Between 1914 and 1951, Black Bottom's black community emerged out of the need for black migrants to find a place for themselves.

Because of the stringent racism and discrimination in housing, blacks migrating from the South seeking employment in Detroit's burgeoning industrial metropolis were forced to live in this former European immigrant community. During World War I through World War II, Black Bottom became a social, cultural, and economic center of struggle and triumph, as well as a testament to the tradition of black self-help and community-building strategies that have been the benchmark of black struggle. Black Bottom also had its troubles and woes. However, it would be these types of challenges confronting Black Bottom residents that would become part of the cohesive element that turned Black Bottom into a strong and viable community.

Known as the birthplace of black capitalism, Richmond had one of the largest black business districts in America at the turn of the 20th century.

Richmond, Virginia boasts a proud legacy of achievement among its African-American residents. Medical pioneers, civil rights activists, education leaders, and enterprising bankers are listed among the city's African-American sons and daughters. As individuals these men and women made their mark not only on Richmond's, but also the nation's, history. As a community, they have endured centuries of change and worked together for the common good. In their determined faces and in unforgettable scenes of the past, we celebrate and pay tribute to their history.

Durham is a progressive New South city, one in which both the white and black populations have economically and culturally prospered over the past
century.

Durham's Hayti opens a door into the community's past that will allow you to walk down
familiar streets into a time that may seem distant, but is not that far removed, and to experience the full life of Hayti, from its churches and schools to its businesses and recreational pursuits.

From Nashville's earliest days as a pioneer town in Middle Tennessee, it would be nothing without its African American community.

Like many cities of the Antebellum South, Nashville was built by enslaved people, as African Americans built the first successful water system, maintained the streets, cultivated crops, and bred livestock. For years, Nashville was considered one of the wealthiest Southern cities, but after the Civil War, it struggled to regain that status while its newly freed Black citizens struggled to survive the South's Reconstruction and subsequent Jim Crow laws. As the Civil Rights era brought long-needed reforms, the Black community of Nashville has persevered through their determination, spiritual strength, and the unique leadership fostered by the visionary city they call home.

From the Siege of Petersburg to the struggle for civil rights, the history of Petersburg's African American community is detailed in this volume.

The city of Petersburg has distinguished itself as a special place for African American history. African Americans in Petersburg have overcome racial and political obstacles placed in their paths. The city was the site of one of the largest free black populations in the South leading up to the Civil War, and more black soldiers participated in the Siege of Petersburg than in any other Civil War engagement. The city is the location of First Baptist Church, the nation's oldest black church; has produced trailblazers in political life, including Virginia's first black mayor; and is the site of the famous Halifax Triangle, a thriving black business district. This diverse and poignant collection of photographs reveals a heritage rich in entrepreneurial spirit, devotion to church life, and unshakable courage in the struggle for civil rights.

A fascinating history of Suffolk’s heroic African-American community. A must-have for African-American and Virginia history enthusiasts.

After the Civil War, African-Americans throughout Suffolk and Nansemond County fought against injustice by demanding equality before the law, the right to vote, and equal access to schools, employment, and professions. Because of their tolerance and sense of fortitude, they were able to own land and businesses and to establish churches, schools, and social organizations that paved the way for generations to come.

Suffolkis a result of the many contributions made by countless pioneers in education, business, religion, social organizations, and community leadership. In this volume, Suffolk native and archivist Annette Montgomery shares timeless, evocative images and passages for all to enjoy.

African Americans are greatly responsible for the impressive growth of Durham County in North Carolina, once known as the Capital of the Black Bourgeoisie.

Durham County, North Carolina, once called the Chicago of the South and the Capital of the Black Bourgeoisie, has long occupied an important place in the hearts and minds of those who called Durham County home. African Americans have played a vital role in the growth and development of the region over the years, from antebellum times to Reconstruction to the Civil Rights era and in the present. The African American citizens of this historic Tar Heel county share an impressive story marked by determination, economic achievement, and resilience, and they have made a difference in all walks of life - educational, religious, civic, and commercial. This pictorial history reflects upon the rich and vibrant role that African Americans played in the area following emancipation. In its earliest stages, residents in such neighborhoods as Hayti, Hickstown, Crest Street, Pearsontown, the West End, the East End, and Walltown each created sturdy surviving communities that have shaped Durham.

Join Author and historian Herman Skip Mason Jr. in this unique look at the rich history of the African-American community of East Point, Georgia.

An industrious, spiritual, and neighborly people, the African-American community of East Point, Georgia has a rich and enduring heritage, explored in this volume of vintage photographs. Notable landmarks such as South Fulton High School, Lige Sims Funeral Home, and Union Baptist Church-all long gone but not forgotten-are seen within these pages. The pioneering leaders who have contributed to the town's growth are highlighted as well, including the civic and social organizations they formed for the betterment of the community.

The Baltimore African-American community, with its well-known personalities and cultural contributions have made the town what it is today.

Throughout the years, the city of Baltimore has played host to many well-known figures, including Louis Armstrong, Duke Ellington, and boxer Joe Louis; the city has been called home by Billie Holiday, Frederick Douglass, and Thurgood Marshall. But it is the local African-American community's members, working diligently to advance and empower themselves, who made history while they lived it.

African Americans have lived in Boyle County, Kentucky, since the first settlement of the area in 1775. Mostly enslaved, by the Civil War, the county had one of the largest population of free Blacks in the area with the exception of Jefferson and Fayette Counties.

Their presence in Danville, the county seat, but also in population centers scattered throughout the county resulted in a deep and broad influence, much of which was lost in the early 1900s due to out-migration, deaths, and especially urban renewal between 1963 and 1975. Within Danville, the South Second Street area was the heart of the Black community. Restaurants, groceries, pool halls, barbershops, and beauty shops were the center of commerce from the 1890s until the 1970s. The Bate School also drew students from the outlying settlements that did not have high schools of their own. Today, the majority of the African American community continues to live in the city of Danville, with small pockets in Perryville and outlying areas of Boyle County.

Michael Thomas Hughes is a native of Boyle County and grew up in a segregated society. Michael J. Denis is a retired history teacher from Maine who moved to Boyle County and immediately fell in love with its history. The photographs in this book are mostly from the Danville Boyle County African American Historical Society Inc. collection (DBCAAHS), of which the authors are charter members.

See why and how Pine Bluff/Jefferson County has been one of the Arkansas Delta's most culturally-rich areas since its inception in 1829.

Serving as a haven for runaway slaves during the late years of the Civil War, the Pine Bluff/Jefferson County area attracted droves of African-Americans throughout the Delta and south Arkansas. Brimming with talent and expectations, they and their descendants traveled a road full of extremes. Although they endured what appears to have been the largest mass lynching in United State history in 1866, they also attained one of the largest per-capita concentrations of black wealth in the entire South by 1900.

As the hands that labored in the area's boundless cotton fields and sawmills joined with the hands that held books at the state's only historically black public college, astonishing accomplishments were churned out in every imaginable field. Naturally, Pine Bluff/Jefferson County's Delta roots made its blues, jazz, and gospel contributions a source of pride, with native or area-affiliated artists receiving multiple Grammy awards and nominations, as well as other distinctions.

The fourth president of the United States, James Madison, and his wife, Dolley, stamped their influence throughout Culpeper, Orange, Madison, and Rappahannock Counties with their plantation, Montpelier, and the enslaved men and women who supported them.

One of those enslaved men, Paul Jennings, whose sons later became Union soldiers during the Civil War, penned his memoir in 1865. The legacy of slavery undergirds the region, and its ravages are undeniably on the faces of minority residents. The Civil War also has a footprint throughout the region; one example is the Battle of Cedar Mountain where, more than 85 years later, the first regional high school for minority children was built. Celebrants include World War I veteran Newman Nighten Gibson, of the 370th Infantry; Nannie Helen Burroughs, who founded a school for African American girls in Washington, DC; and Edna Lewis, who became a master chef in New York in her 30s and later was honored by the US Postal Service on a forever stamp.

Once considered the most famous African-American resort community in the country, Idlewild was referred to as the Black Eden of Michigan in the 1920s and '30s, and as the Summer Apollo of Michigan in the 1950s and '60s.

Showcasing classy revues and interactive performances of some of the leading black entertainers of the period, Idlewild was an oasis in the shadows of legal segregation. Idlewild: Black Eden of Michigan focuses on this illustrative history, as well as the decline and the community's contemporary renaissance, in over 200 rare photographs. The lively legacy of Lela G. and Herman O. Wilson, and Paradise Path is included, featuring images of the Paradise Club and Wilson's Grocery. Idlewild continued its role as a distinctive American resort throughout the 1950s, with photographs ranging from Phil Giles' Flamingo Club and Arthur Braggs's Idlewild Revue.

African Americans of Fauquier details the perseverance the African American population of this town had through centuries of slavery and segregation.

Fauquier County, in Northern Virginia, was established in 1759. It was formed from Prince William County and was named for Virginia lieutenant governor Francis Fauquier. In 1790, there were 6,642 slaves in Fauquier County. By the eve of the Civil War, there were 10,455. From 1817 to 1865, the county was home to 845 free black people. The African American population declined at the end of Reconstruction, and by 1910, the white population was double that of blacks. The population imbalance continues today. Through centuries of slavery and segregation, Fauquier County's African American population survived, excelled, and prospered. This minority community established and supported numerous churches, schools, and businesses, as well as literary, political, and fraternal organizations that enhanced the quality of life for the entire county.

Nestled between the Chesapeake Bay and the Patuxent River, this tiny peninsula county is home to one of the oldest African American communities, established when the first settlers arrived.

Located just south of Washington, D.C., Calvert County's African American community can be traced back to the county's beginning in the 17th century. From a time when Calvert County's black population grew to approximately 60 percent of the populace to its present-day residents representing the national average of 12 percent, Calvert's African Americans have attempted to hold on to many of their rich cultural traditions. Although their livelihoods as farmers and watermen have mostly ceased to exist these days, they continue to maintain strong ties to the land and an unwavering commitment to family values and community. The beautiful photographs and documents in this volume give a glimpse into the past of these proud people who continue to flourish while holding onto their distinctive identity.

Filled with remarkable vintage photographs, Black America: Augusta, Georgia captures the essence of the African-American heritage in this historic Southern community.

The Garden City has produced a wide variety of intellectual and political pioneers, including a handful of educators who were instrumental in the pivotal Brown versus Board of Education case. Within the pages of this volume, their stories unfold.

Using the heritage area’s archival images and photographs sourced from partners and the community, Arabia Mountain National Heritage Area is a photographic tour through time and place on the nature, culture, and history of southeast Metro Atlanta.

Beginning 20 miles east of Atlanta, the Arabia Mountain National Heritage Area encompasses portions of DeKalb, Henry, and Rockdale Counties, with Arabia Mountain and its lunar-like landscape and the historic city of Lithonia at its heart. Dominated by two granite mountains, Arabia and Panola, the area once contained the nation’s biggest rock quarrying and chicken grit operations. Over time, these businesses, along with agrarian industries, would weave a uniquely diverse cultural tapestry that centered on family, faith, and fortitude. Some of these stories include civil rights heroes from Lithonia like Lucious Sanders and Marcia Glenn Hunter, Trappist monks in Conyers who marched with Dr. King, quarry workers at Arabia who helped build DeKalb’s first public school for Blacks, and a landscape architect who worked at the White House and helped preserve Panola Mountain.

An Atlanta-based writer and journalist, Jeff Dingler has written for New York Magazine, the Washington Post, Newsweek, Atlanta Magazine, the Atlanta Journal-Constitution, and more. Brigette Jones is a historian, speaker, writer, and thought leader whose work has been recognized by the Smithsonian Institute, National Public Radio, the Tennessean, and the New York Times best-selling The Moth Presents: A Point of Beauty.

But it is not only this tragedy that has given Walton County a sense of identity. Indeed, other lesser-known events and accomplishments have contributed to its history. Whether boasting Atlanta's first black millionaire, a member of the U.S. Olympic basketball team, or a high school state football championship, Walton County has thrived both in and out of the national spotlight.

Fascinating images of Cincinnati's African-American heritage.

Located on the banks of the Ohio River, Cincinnati was incorporated as a town in 1802. It became a major stop on the Underground Railroad and the gateway to the North for thousands of African Americans during the Great Migration after the Civil War. Cincinnati's African-American heritage is revealed here through images of African-American life in the community, churches, education, politics, entrepreneurship, civil rights, community benevolence and sports.

Join author and educator Evelyn Scales Thompson, Ph.D. as she recounts the rich history of the black communities in and around Surry County, North Carolina

From slavery in the 1800s to freedom in the 1950s, Black America Series: Around Surry County traces the footsteps of African Americans through their transition from house servants and field hands to landowners, farmers, and successful small business proprietors. This detailed pictorial history celebrates and honors the strong faith, courage, and determination of the Surry County area's black community.

This book captures the historical impacts of the African American community of Key West, Florida.

Known best as a vacation destination and home to artists, beach bums, and celebrities, Key West also boasts a proud African-American heritage that has its roots in the immigration of Caribbean settlers in the late 1800s. Bringing with them valuable skills, such as shipbuilding and other marine trades, and a strong sense of family and community, these immigrants and their descendants made significant contributions to the life of this unique island.

Buckingham County, located in the heart of central Virginia, was established in 1761.

Since Buckingham County's formation, African Americans have contributed to the history and legacy of the county and were the majority of its population from 1810 to 1910. Former residents include Frank Moss, a Reconstruction lawmaker, and Carter Godwin Woodson, noted African-American educator and the Father of Black History.

Join authors Vermelle Diamond Ely, Grace Hoey Drain, and Amy Rogers as they celebrate the rich history of the black community in Charlotte, North Carolina.

As in many cities in the early 20th-century South, the African-American citizens of Charlotte created their own society that mirrored the larger white community. Yet, black Charlotte was always self-sustaining, with its own schools, library, and businesses. Second Ward High School (1923-1969) was the area's first high school for blacks, and although the school and much of its surroundings have since been razed, the photo archive at the Second Ward Alumni House Museum helps keep alive the memories of the school and the entire black community.

These stories and more are wrenched from the gravest parts of America's past—real lives of people on plantations from Savannah and the coast of the Carolinas.

A shackled West African tribe drags themselves off aslave ship while singing, drowning in a Georgia creek to avoid being sold. Mysterious letters from a long-ruined church near Mepkin Abbey solicit a man to join faith. A French teacher disappears from a school after marking final exams in blood. An Egyptian mummy triggers a heart attack in a city museum. Most of these stories deal with the hub of the East Coast slave trade, Charleston, South Carolina. All are richly illustrated with both historic and contemporary images. Dwelling in the affairs of plantation life is to tread the fires of emotionally raw history. Sifting through the folklore and legends, the old hushed embers of the south ignite once again in this collection. While these stories relate encounters with the supernatural, readers will find that what actually happened here doesn'talways need a ghost to be disquieting.

June Bug's Grocery and the Cornfield Jook: A South Albany Oral History 

The vibrant South Georgia scene was pure Americana—a picturesque, old-fashioned grocery store next to a thriving jook joint in the heart of a South Albany African-American community. Originally more secluded, this nucleus of the neighborhood became a familiar sight to all Albany residents with the opening in the 1980s of a roadway that passed by the scene and across a new bridge over the nearby Flint River. The waters of the Flint proved to be much too near in 1994, when a catastrophic flood damaged beyond repair the grocery, jook, and hundreds of homes along the river.

Deeply touched by that enormous community loss, Mary Sterner Lawson used her own 1987 photographs to paint a watercolor of the once-flourishing South Albany scene. She never imagined how overwhelming the public response would be when the painting was exhibited in the main lobby of a busy local hospital in 1996. A veritable flood of reminiscences came her way—tales of childhood memories, community gatherings, friendships, brotherhood, families, prostitution, moonshine, and murder. Inspired by the community members who encouraged and aided her efforts, Lawson began recording the rich recollections. June Bug’s Grocery and the Cornfield Jook registers these voices of the community, the voices behind the painting.

Mary Sterner Lawson has taught humanities, literature, and composition at Albany State University since 1973. A natural extension of her longtime involvement with people, art, oral history, and community development, this volume will find a treasured place on Albany bookshelves and will be embraced by young and old, black and white, for generations to come.

From Elbert Colored High School to Blackwell Memorial Cultural Center, this book brings to life Elbert County's African American history.

Elbert County, the granite capital of the world, is nestled in the northeast corner of Georgia, in the foothills of the Appalachian Mountains. The educational and political journey of many African Americans in this county began at Elbert Colored High School. African Americans in Elbert County helped shape their community and their country through sheer determination and faith, in the face of slavery and laws biased against them.

From the Civil War period, Hampton's African-American community has fashioned strong churches, institutions, businesses, and a major university where political and economic leaders have emerged.

The indefatigable spirit of a people once called contraband has a remarkable story illustrated by vintage photographs of Emancipation Oak, Freedom Fortress, Aberdeen Gardens, Little England Chapel, Bayshore Beach, and other historic sites.

Located north of Cincinnati in the Mill Creek Valley, Lincoln Heights was the first African American self-governing community north of the Mason-Dixon Line.

The development of Lincoln Heights began in 1923 when the Haley-Livingston Land Companyof Chicago sold lots to black families in an unincorporated area called the Cincinnati Industrial Subdivision, now the southern section of Lincoln Heights.

Water and sewerage were provided by special assessment through the Works Progress Administration, there were no building and zoning code services, fire and police protection were virtually nonexistent, and street maintenance and lighting were extremely inadequate. In 1939, residents of the area began efforts to incorporate so they could provide safety and necessary services for their growing community. Several of the original petitioners for incorporation lived in the Valley View subdivision, which later became the Wright Aeronauticalplant, where many black migrants from the South came to help manufacture the famous B-29 bomber.

Long before it came to prominence as the model city of the New South, Atlanta was a hotbed of entertainment, business, and civic life for African Americans.

At the same time that Harlem was undergoing its acclaimed renaissance, Atlanta could boast of excellent colleges, a thriving social environment, and an entertainment scene that could rival those of much larger cities, eventually earning the title "the new Motown. '? From Auburn Avenue, the hub of the city's African American activity, a spirit of vibrant change and excitement radiated out to reach people across America, and draw them into the Hollywood of the South.